Difference between revisions of "Literary Devices – Shemot 32/0"
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<h1>Literary Devices – Shemot 32</h1> | <h1>Literary Devices – Shemot 32</h1> | ||
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<category>Parallels and Contrasts | <category>Parallels and Contrasts | ||
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| + | <li><span style="color: #0000ff;">Moshe</span> – Throughout most of the chapter, Moshe is referred to by his proper name.</li> | ||
| + | <li>"<span style="color: #ff0000;">This person Moshe</span>" – In verses 1 and 23, Moshe is uniquely referred to by the nation as "<span style="color: #ff0000;">this person Moshe</span>". Ramban suggests that this epithet proves that the people did not consider Moshe a god, and did not intend for the calf to be a god either. Abarbanel, by contrast, understands the epithet to reflect the people’s recognition  that Moshe was vulnerable due to being a human being, and their desire to replace him with a being that was divine and immortal.</li> | ||
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Version as of 06:23, 29 January 2024
Literary Devices – Shemot 32
Structure
Parallels and Contrasts
Key Words
Character Titles
Moshe
- Moshe – Throughout most of the chapter, Moshe is referred to by his proper name.
- "This person Moshe" – In verses 1 and 23, Moshe is uniquely referred to by the nation as "this person Moshe". Ramban suggests that this epithet proves that the people did not consider Moshe a god, and did not intend for the calf to be a god either. Abarbanel, by contrast, understands the epithet to reflect the people’s recognition that Moshe was vulnerable due to being a human being, and their desire to replace him with a being that was divine and immortal.
