Difference between revisions of "Literary Devices – Shemot 33/0"

From AlHaTorah.org
Jump to navigation Jump to search
m
m
Line 8: Line 8:
 
<category>Parallels and Contrasts
 
<category>Parallels and Contrasts
 
</category>
 
</category>
<category>Key Words
+
<category>Key Words and Wordplay
 
<subcategory>פנים
 
<subcategory>פנים
 
<ul>
 
<ul>
<li>The&#160;<a href="https://mg.alhatorah.org/TanakhLab/Shemot/33">Tanakh Lab</a> demonstrates that various forms of the noun "פָּנִים" appear ten times in this chapter.&#160; The word first appears in the statement that an angel, rather than Hashem, will guide the people; it then comes up in the context of the revelations to Moshe and his requests that Hashem's face (not an angel) accompany them.&#160; This key word reflects the chapter’s theme of seeking Hashem’s presence and revelation after the sin of the calf.&#160;&#160;</li>
+
<li>The&#160;<a href="https://mg.alhatorah.org/TanakhLab/Shemot/33">Tanakh Lab</a> demonstrates that various forms of the noun "פָּנִים" appear ten times in this chapter.&#160; The word first appears in the statement that an angel, rather than Hashem, will guide the people; it then comes up in the context of the revelations to Moshe and his requests that Hashem's face (and not an angel) accompany them.&#160; This key word reflects the chapter’s theme of seeking Hashem’s presence and revelation after the sin of the calf.&#160;&#160;</li>
 
</ul>
 
</ul>
 +
</subcategory>
 +
<subcategory>עדי
 +
Tanakh Lab demonstrates that the word “adi” appears most frequently relative to the rest of Sefer Shemot and the rest of Tanakh.&#160; Cassuto suggests that this word, which is associated in the verses with Mount Sinai (verse 6), is a play on words with “ed” (witness), reminding the Israelites that they were witnesses to the revelation at Sinai.&#160; Daat Mikra suggests that “ohel moed” (verse 7) constitutes a play on words with “adi,” conveying to people that the ohel moed is their real national treasure.&#160;&#160;&#160;&#160;
 
</subcategory>
 
</subcategory>
 
</category>
 
</category>
 
<category>Character Titles
 
<category>Character Titles
<p></p>
 
 
</category>
 
</category>
  
 
</page>
 
</page>
 
</aht-xml>
 
</aht-xml>

Version as of 13:58, 8 February 2024

Literary Devices – Shemot 33

This topic has not yet undergone editorial review

Structure

Parallels and Contrasts

Key Words and Wordplay

פנים

  • The Tanakh Lab demonstrates that various forms of the noun "פָּנִים" appear ten times in this chapter.  The word first appears in the statement that an angel, rather than Hashem, will guide the people; it then comes up in the context of the revelations to Moshe and his requests that Hashem's face (and not an angel) accompany them.  This key word reflects the chapter’s theme of seeking Hashem’s presence and revelation after the sin of the calf.  

עדי Tanakh Lab demonstrates that the word “adi” appears most frequently relative to the rest of Sefer Shemot and the rest of Tanakh.  Cassuto suggests that this word, which is associated in the verses with Mount Sinai (verse 6), is a play on words with “ed” (witness), reminding the Israelites that they were witnesses to the revelation at Sinai.  Daat Mikra suggests that “ohel moed” (verse 7) constitutes a play on words with “adi,” conveying to people that the ohel moed is their real national treasure.    

Character Titles