Difference between revisions of "Literary Devices – Shemot 6/0"
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<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
<category>Chiastic Structure | <category>Chiastic Structure | ||
− | <p>Nechama Leibowitz has noted that Hashem's speech to Moshe in 6:2-8 has a chiastic structure, lending it a formal, majestic air. The middle verses mark the turning point, Hashem's promise of redemption, where the nation will move from being slaves to Paroh to being servants of Hashem. | + | <p>Nechama Leibowitz has noted that Hashem's speech to Moshe in 6:2-8 has a chiastic structure, lending it a formal, majestic air. The middle verses mark the turning point, Hashem's promise of redemption, where the nation will move from being slaves to Paroh to being servants of Hashem.</p> |
− | <subcategory>Structure | + | <subcategory>Structure |
<p> </p> | <p> </p> | ||
<p>A - I am Hashem - אֲנִי י״י  (verse 2)</p> | <p>A - I am Hashem - אֲנִי י״י  (verse 2)</p> |
Version as of 04:26, 10 August 2023
Literary Devices – Shemot 6
Chiastic Structure
Nechama Leibowitz has noted that Hashem's speech to Moshe in 6:2-8 has a chiastic structure, lending it a formal, majestic air. The middle verses mark the turning point, Hashem's promise of redemption, where the nation will move from being slaves to Paroh to being servants of Hashem.
Structure
A - I am Hashem - אֲנִי י״י (verse 2)
B - Mention of Patriarchs (verse 3)
C - Promise of land (verse 4)
D - Description of servitude to Egypt (verse 5)
D - Promise of redemption from servitude; becoming God's nation (verses 6-7)
C - Promise of land (verse 8)
B - Mention of Patriarchs (verse 8)
A - I am Hashem – אֲנִי י״י (verse 8)
Secondary Literature
- Nechama Leibowitz discusses this structure both in her Gilyonot on the parasha, and in עיונים חדשים בספר שמות (ירושלים): 85-88. She notes that the unit divides into two halves: Hashem's message to Moshe (1-5) and the message Moshe is supposed to relay to Israel (6-8). There is a four-fold repetition of the phrase "אני ה', at the beginning, the end, and twice in the middle, framing the turning point, Hashem's promise of redemption.
- See also R. Elchanan Samet’s נאום ה’ בראש הפרשה: מבנהו ומשמעותו for in-depth analysis of the speech, suggesting a similar structure to that of N. Leibowitz.