Difference between revisions of "Miracles and Mitzvot at Marah/3/en"
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<opinion>Israelites – Ralbag</opinion> | <opinion>Israelites – Ralbag</opinion> | ||
<opinion>Moshe – R. Bachya, Tzeror HaMor</opinion> | <opinion>Moshe – R. Bachya, Tzeror HaMor</opinion> | ||
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</disagreements> | </disagreements> | ||
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Version as of 23:01, 6 January 2015
Miracles and Mitzvot at Marah
Points of Dispute
These are some of the central points of dispute (נקודות המחלוקת) between the various exegetes:
- Were commandments given before Sinai?
- Yes – Mekhilta, Seder Olam Rabbah, Bavli, Targum Pseudo-Jonathan, Rashi, Rambam
- No – Rashbam, Ramban, Ralbag, Shadal
- Given to Moshe but not transmitted to the people – Abarbanel
- Meaning of "נִסָּהוּ"
- Test – R. Eliezer in Mekhilta, Targum Pseudo-Jonathan, R. Saadia, Rashi, Ibn Ezra
- Glorify – R. Yehoshua in Mekhilta, Ralbag
- Perform miracles – Abarbanel
- Make accustomed – Rashbam, R. Avraham Maimonides, Biur
- Subject of "שָׂם לוֹ"
- Hashem – most commentators
- Israelites – Ralbag
- Moshe – R. Bachya, Tzeror HaMor
