Difference between revisions of "Mordechai's Refusal to Bow/2"

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<mekorot><multilink><a href="TargumYerushalmiEsther3-2" data-aht="source">First Targum of Megillat Esther</a><a href="TargumYerushalmiEsther3-2" data-aht="source">Targum Rishon Esther 3:2</a><a href="First Targum of Megillat Esther" data-aht="parshan">About First Targum of Megillat Esther</a></multilink>, <multilink><a href="HoilMosheEsther3-2" data-aht="source">Hoil Moshe</a><a href="HoilMosheEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan">About R. Moshe Yitzchak Ashkenazi</a></multilink></mekorot>
 
<mekorot><multilink><a href="TargumYerushalmiEsther3-2" data-aht="source">First Targum of Megillat Esther</a><a href="TargumYerushalmiEsther3-2" data-aht="source">Targum Rishon Esther 3:2</a><a href="First Targum of Megillat Esther" data-aht="parshan">About First Targum of Megillat Esther</a></multilink>, <multilink><a href="HoilMosheEsther3-2" data-aht="source">Hoil Moshe</a><a href="HoilMosheEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan">About R. Moshe Yitzchak Ashkenazi</a></multilink></mekorot>
 
<point><b>Was Mordechai justified?</b> According to this approach, it is possible that Mordechai was not justified and should have bowed down to Haman as it seems like from the&#160;<a href="BavliMegillah12b-13a" data-aht="source">Bavli</a> and <a href="TanchumaVayechi6-6" data-aht="source">Tanchuma</a>.</point>
 
<point><b>Was Mordechai justified?</b> According to this approach, it is possible that Mordechai was not justified and should have bowed down to Haman as it seems like from the&#160;<a href="BavliMegillah12b-13a" data-aht="source">Bavli</a> and <a href="TanchumaVayechi6-6" data-aht="source">Tanchuma</a>.</point>
−
<point><b>"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי"</b> – This approach holds that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" isn't the reason for Mordechai's refusal but rather the reason why Haman wanted to kill Mordechai.</point>
+
<point><b>"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי"</b> – This approach holds that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" isn't the reason for Mordechai's refusal but rather the reason why Haman wanted to kill Mordechai (see <a href="NorthernFrenchCommentaryParma456Esther3-4" data-aht="source">Northern French Commentary</a>).</point>
 
<point><b>Mordechai's religious identity</b></point>
 
<point><b>Mordechai's religious identity</b></point>
 
<point><b>"כֹּרְעִים וּמִשְׁתַּחֲוִים"</b></point>
 
<point><b>"כֹּרְעִים וּמִשְׁתַּחֲוִים"</b></point>
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<li>Haman made himself into a god - R. Saadia Gaon, Rashi, and Lekach Tov.</li>
 
<li>Haman made himself into a god - R. Saadia Gaon, Rashi, and Lekach Tov.</li>
 
</ul>
 
</ul>
−
<li>Bowing down to others - R. Yosef Kara and R. Y"S Reggio.</li>
+
<li>Bowing down to people - R. Yosef Kara and R. Y"S Reggio.</li>
 
</ul></point>
 
</ul></point>
 
<point><b>Was Mordechai halakhically justified?</b></point>
 
<point><b>Was Mordechai halakhically justified?</b></point>
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<mekorot><multilink><a href="SecondTargumofMegillatEsther3-3" data-aht="source">Second Targum of Megillat Esther</a><a href="SecondTargumofMegillatEsther3-3" data-aht="source">3:3</a><a href="Second Targum of Megillat Esther" data-aht="parshan">About Second Targum of Megillat Esther</a></multilink>, <multilink><a href="EstherRabbah7-8" data-aht="source">Esther Rabbah</a><a href="EstherRabbah7-8" data-aht="source">7:8</a><a href="Esther Rabbah" data-aht="parshan">About Esther Rabbah</a></multilink>, <multilink><a href="MidrashPanimAcherotVersionBParashah3" data-aht="source">Midrash Panim Acherot</a><a href="MidrashPanimAcherotVersionBParashah3" data-aht="source">Version B Parashah 3</a><a href="Midrash Panim Acherot" data-aht="parshan">About Midrash Panim Acherot</a></multilink>, <multilink><a href="REliezerAshkenaziYosefLekachEsther3-2" data-aht="source">Yosef Lekach</a><a href="REliezerAshkenaziYosefLekachEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Eliezer Ashkenazi (Ma'asei Hashem)" data-aht="parshan">About R. Eliezer Ashkenazi</a></multilink></mekorot>
 
<mekorot><multilink><a href="SecondTargumofMegillatEsther3-3" data-aht="source">Second Targum of Megillat Esther</a><a href="SecondTargumofMegillatEsther3-3" data-aht="source">3:3</a><a href="Second Targum of Megillat Esther" data-aht="parshan">About Second Targum of Megillat Esther</a></multilink>, <multilink><a href="EstherRabbah7-8" data-aht="source">Esther Rabbah</a><a href="EstherRabbah7-8" data-aht="source">7:8</a><a href="Esther Rabbah" data-aht="parshan">About Esther Rabbah</a></multilink>, <multilink><a href="MidrashPanimAcherotVersionBParashah3" data-aht="source">Midrash Panim Acherot</a><a href="MidrashPanimAcherotVersionBParashah3" data-aht="source">Version B Parashah 3</a><a href="Midrash Panim Acherot" data-aht="parshan">About Midrash Panim Acherot</a></multilink>, <multilink><a href="REliezerAshkenaziYosefLekachEsther3-2" data-aht="source">Yosef Lekach</a><a href="REliezerAshkenaziYosefLekachEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Eliezer Ashkenazi (Ma'asei Hashem)" data-aht="parshan">About R. Eliezer Ashkenazi</a></multilink></mekorot>
 
<point><b>Was Mordechai halakhically justified?</b></point>
 
<point><b>Was Mordechai halakhically justified?</b></point>
−
<point><b>"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי"</b></point>
+
<point><b>"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי"</b> – These commentators explain that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" is the reason why Mordechai did not bow down to Haman.</point>
 
<point><b>Mordechai's religious identity</b></point>
 
<point><b>Mordechai's religious identity</b></point>
 
<point><b>"כֹּרְעִים וּמִשְׁתַּחֲוִים"</b></point>
 
<point><b>"כֹּרְעִים וּמִשְׁתַּחֲוִים"</b></point>
Line 59: Line 59:
 
<mekorot><multilink><a href="SeptuagintEsthersectionEvss7-14" data-aht="source">Septuagint</a><a href="SeptuagintEsthersectionEvss7-14" data-aht="source">Esther section E, vss. 7-14</a><a href="Septuagint" data-aht="parshan">About the Septuagint</a></multilink>, Dr. Yisrael Eldad</mekorot>
 
<mekorot><multilink><a href="SeptuagintEsthersectionEvss7-14" data-aht="source">Septuagint</a><a href="SeptuagintEsthersectionEvss7-14" data-aht="source">Esther section E, vss. 7-14</a><a href="Septuagint" data-aht="parshan">About the Septuagint</a></multilink>, Dr. Yisrael Eldad</mekorot>
 
<point><b>Was Mordechai justified?</b></point>
 
<point><b>Was Mordechai justified?</b></point>
−
<point><b>"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי"</b></point>
+
<point><b>"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי"</b> – This approach holds that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" isn't the reason for Mordechai's refusal but rather the reason why Haman wanted to kill Mordechai (see <a href="NorthernFrenchCommentaryParma456Esther3-4" data-aht="source">Northern French Commentary</a>).</point>
 
<point><b>Mordechai's religious identity</b></point>
 
<point><b>Mordechai's religious identity</b></point>
 
<point><b>"כֹּרְעִים וּמִשְׁתַּחֲוִים"</b></point>
 
<point><b>"כֹּרְעִים וּמִשְׁתַּחֲוִים"</b></point>

Version as of 11:31, 12 February 2015

Mordechai's Refusal to Bow

Exegetical Approaches

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Personal Rivalry

Sources:First Targum of Megillat EstherTargum Rishon Esther 3:2About First Targum of Megillat Esther, Hoil MosheEsther 3:2About R. Moshe Yitzchak Ashkenazi
Was Mordechai justified? According to this approach, it is possible that Mordechai was not justified and should have bowed down to Haman as it seems like from the Bavli and Tanchuma.
"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" – This approach holds that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" isn't the reason for Mordechai's refusal but rather the reason why Haman wanted to kill Mordechai (see Northern French Commentary).
Mordechai's religious identity
"כֹּרְעִים וּמִשְׁתַּחֲוִים"
Who was supposed to bow down to Haman?
Why was everyone supposed to bow down to Haman?
"וְאֶת דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים"
Did Mordechai know what the consequences would be?
"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ"
Biblical parallels

Religious Prohibition

Sources:BavliMegillah 10bMegillah 12b-13aMegillah 19aSanhedrin 61aAbout the Bavli, First Targum of Megillat EstherEsther 3:2About First Targum of Megillat Esther, Esther Rabbah6:27:88:7About Esther Rabbah, Pirkei DeRabbi Eliezer(Higger) 49About Pirkei DeRabbi Eliezer, R. Saadia GaonIntroduction to EstherAbout R. Saadia Gaon, RashiEsther 3:2About R. Shelomo Yitzchaki, Lekach TovEsther 3:2About R. Toviah b. Eliezer, R. Yosef KaraEsther Version A 3:2Esther Version B 3:2-4About R. Yosef Kara, Ibn EzraEsther Version A 3:2-4About R. Avraham ibn Ezra, R. Y"S ReggioEsther 3:2About R. Yitzchak Shemuel Reggio
What was the Halakhic problem? The commentators disagree what Halakhic problem there was:
  • Avodah zarah
    • Haman had avodah zarah on him - Bavli, First Targum of Megillat Esther, Esther Rabbah, and Pirkei DeRabbi Eliezer.
    • Haman made himself into a god - R. Saadia Gaon, Rashi, and Lekach Tov.
  • Bowing down to people - R. Yosef Kara and R. Y"S Reggio.
Was Mordechai halakhically justified?
"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" – These commentators explain that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" is the reason why Mordechai did not bow down to Haman.
Mordechai's religious identity
"כֹּרְעִים וּמִשְׁתַּחֲוִים"
Who was supposed to bow down to Haman?
Why was everyone supposed to bow down to Haman?
Persian background
"וְאֶת דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים"
Did Mordechai know what the consequences would be?
"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ"
Biblical parallels

Political Opposition

Jewish Pride

Sources:Second Targum of Megillat Esther3:3About Second Targum of Megillat Esther, Esther Rabbah7:8About Esther Rabbah, Midrash Panim AcherotVersion B Parashah 3About Midrash Panim Acherot, Yosef LekachEsther 3:2About R. Eliezer Ashkenazi
Was Mordechai halakhically justified?
"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" – These commentators explain that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" is the reason why Mordechai did not bow down to Haman.
Mordechai's religious identity
"כֹּרְעִים וּמִשְׁתַּחֲוִים"
Who was supposed to bow down to Haman?
Why was everyone supposed to bow down to Haman?
"וְאֶת דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים"
Did Mordechai know what the consequences would be?
"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ"
Biblical parallels

Aegean Threat

Sources:SeptuagintEsther section E, vss. 7-14About the Septuagint, Dr. Yisrael Eldad
Was Mordechai justified?
"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" – This approach holds that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" isn't the reason for Mordechai's refusal but rather the reason why Haman wanted to kill Mordechai (see Northern French Commentary).
Mordechai's religious identity
"כֹּרְעִים וּמִשְׁתַּחֲוִים"
Who was supposed to bow down to Haman?
Why was everyone supposed to bow down to Haman?
"וְאֶת דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים"
Did Mordechai know what the consequences would be?
"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ"
Biblical parallels
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