Difference between revisions of "Mordechai's Refusal to Bow/2"

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<p>Mordechai did now bow down due to a religious prohibition to bow.&#160; The commentators disagree about what the halakhic prohibition was.</p>
 
<p>Mordechai did now bow down due to a religious prohibition to bow.&#160; The commentators disagree about what the halakhic prohibition was.</p>
 
<mekorot><multilink><a href="BavliMegillah19a" data-aht="source">Bavli</a><a href="BavliMegillah10b" data-aht="source">Megillah 10b</a><a href="BavliMegillah12b-13a" data-aht="source">Megillah 12b-13a</a><a href="BavliMegillah19a" data-aht="source">Megillah 19a</a><a href="BavliSanhedrin61a" data-aht="source">Sanhedrin 61a</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>,&#160;<multilink><a href="TargumYerushalmiEsther3-2" data-aht="source">First Targum of Megillat Esther</a><a href="TargumYerushalmiEsther3-2" data-aht="source">Esther 3:2</a><a href="First Targum of Megillat Esther" data-aht="parshan">About First Targum of Megillat Esther</a></multilink>, <multilink><a href="EstherRabbah6-2" data-aht="source">Esther Rabbah</a><a href="EstherRabbah6-2" data-aht="source">6:2</a><a href="EstherRabbah7-8" data-aht="source">7:8</a><a href="EstherRabbah8-7" data-aht="source">8:7</a><a href="Esther Rabbah" data-aht="parshan">About Esther Rabbah</a></multilink>, <multilink><a href="PirkeiDeRabbiEliezerHigger49" data-aht="source">Pirkei DeRabbi Eliezer</a><a href="PirkeiDeRabbiEliezerHigger49" data-aht="source">(Higger) 49</a><a href="Pirkei DeRabbi Eliezer" data-aht="parshan">About Pirkei DeRabbi Eliezer</a></multilink>, <multilink><a href="RSaadiaGaonIntroductiontoEsther" data-aht="source">R. Saadia Gaon</a><a href="RSaadiaGaonIntroductiontoEsther" data-aht="source">Introduction to Esther</a><a href="R. Saadia Gaon" data-aht="parshan">About R. Saadia Gaon</a></multilink>, <multilink><a href="RashiEsther3-2" data-aht="source">Rashi</a><a href="RashiEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="LekachTovEsther3-2" data-aht="source">Lekach Tov</a><a href="LekachTovEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Toviah b. Eliezer (Lekach Tov)" data-aht="parshan">About R. Toviah b. Eliezer</a></multilink>, <multilink><a href="RYosefKaraEstherVersionA3-2" data-aht="source">R. Yosef Kara</a><a href="RYosefKaraEstherVersionA3-2" data-aht="source">Esther Version A 3:2</a><a href="RYosefKaraEstherVersionB3-2-4" data-aht="source">Esther Version B 3:2-4</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a></multilink>, <multilink><a href="IbnEzraEstherVersionA3-2-4" data-aht="source">Ibn Ezra</a><a href="IbnEzraEstherVersionA3-2-4" data-aht="source">Esther Version A 3:2-4</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RYSReggioEsther3-2" data-aht="source">R. Y"S Reggio</a><a href="RYSReggioEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Yitzchak Shemuel Reggio (Yashar)" data-aht="parshan">About R. Yitzchak Shemuel Reggio</a></multilink></mekorot>
 
<mekorot><multilink><a href="BavliMegillah19a" data-aht="source">Bavli</a><a href="BavliMegillah10b" data-aht="source">Megillah 10b</a><a href="BavliMegillah12b-13a" data-aht="source">Megillah 12b-13a</a><a href="BavliMegillah19a" data-aht="source">Megillah 19a</a><a href="BavliSanhedrin61a" data-aht="source">Sanhedrin 61a</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>,&#160;<multilink><a href="TargumYerushalmiEsther3-2" data-aht="source">First Targum of Megillat Esther</a><a href="TargumYerushalmiEsther3-2" data-aht="source">Esther 3:2</a><a href="First Targum of Megillat Esther" data-aht="parshan">About First Targum of Megillat Esther</a></multilink>, <multilink><a href="EstherRabbah6-2" data-aht="source">Esther Rabbah</a><a href="EstherRabbah6-2" data-aht="source">6:2</a><a href="EstherRabbah7-8" data-aht="source">7:8</a><a href="EstherRabbah8-7" data-aht="source">8:7</a><a href="Esther Rabbah" data-aht="parshan">About Esther Rabbah</a></multilink>, <multilink><a href="PirkeiDeRabbiEliezerHigger49" data-aht="source">Pirkei DeRabbi Eliezer</a><a href="PirkeiDeRabbiEliezerHigger49" data-aht="source">(Higger) 49</a><a href="Pirkei DeRabbi Eliezer" data-aht="parshan">About Pirkei DeRabbi Eliezer</a></multilink>, <multilink><a href="RSaadiaGaonIntroductiontoEsther" data-aht="source">R. Saadia Gaon</a><a href="RSaadiaGaonIntroductiontoEsther" data-aht="source">Introduction to Esther</a><a href="R. Saadia Gaon" data-aht="parshan">About R. Saadia Gaon</a></multilink>, <multilink><a href="RashiEsther3-2" data-aht="source">Rashi</a><a href="RashiEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="LekachTovEsther3-2" data-aht="source">Lekach Tov</a><a href="LekachTovEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Toviah b. Eliezer (Lekach Tov)" data-aht="parshan">About R. Toviah b. Eliezer</a></multilink>, <multilink><a href="RYosefKaraEstherVersionA3-2" data-aht="source">R. Yosef Kara</a><a href="RYosefKaraEstherVersionA3-2" data-aht="source">Esther Version A 3:2</a><a href="RYosefKaraEstherVersionB3-2-4" data-aht="source">Esther Version B 3:2-4</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a></multilink>, <multilink><a href="IbnEzraEstherVersionA3-2-4" data-aht="source">Ibn Ezra</a><a href="IbnEzraEstherVersionA3-2-4" data-aht="source">Esther Version A 3:2-4</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RYSReggioEsther3-2" data-aht="source">R. Y"S Reggio</a><a href="RYSReggioEsther3-2" data-aht="source">Esther 3:2</a><a href="R. Yitzchak Shemuel Reggio (Yashar)" data-aht="parshan">About R. Yitzchak Shemuel Reggio</a></multilink></mekorot>
<point><b>What was the halakhic prohibition?</b> The commentators disagree what Halakhic problem there was:<br/>
+
<point><b>What was the halakhic prohibition?</b> The commentators disagree about what was the Halakhic problem with bowing down:<br/>
 
<ul>
 
<ul>
 
<li>Idolatry</li>
 
<li>Idolatry</li>
 
<ul>
 
<ul>
<li>Haman had Idolatry on him - Bavli, First Targum of Megillat Esther, Esther Rabbah, and Pirkei DeRabbi Eliezer.</li>
+
<li>Haman wore an idol on him&#160;– First Targum of Megillat Esther, Esther Rabbah, and Pirkei DeRabbi Eliezer.</li>
<li>Haman made himself into a god - R. Saadia Gaon, Rashi, and Lekach Tov.</li>
+
<li>Haman considered himself a god&#160;– Bavli, R. Saadia Gaon, Rashi, and Lekach Tov.</li>
 
</ul>
 
</ul>
<li>Bowing down to people - R. Yosef Kara and R. Y"S Reggio.</li>
+
<li>Bowing down to people&#160;– R. Yosef Kara and R. Y"S Reggio.</li>
 
</ul></point>
 
</ul></point>
<point><b>Was Mordechai halakhically justified?</b> According to the commentators who hold that the halakhic prohibition was&#160;Idolatry then Mordechai was justified because there is a mitzvah of "ייהרג ואל יעבור".&#160; R. Y"S Reggio holds that Mordechai was not justified and made a mistake.&#160; R"Y Kara</point>
+
<point><b>Was Mordechai halakhically justified?</b> If in bowing down there was a prohibition of idolatry then Mordechai was justified because one should prefer to die rather then commit idolatry (ייהרג ואל יעבור).&#160; According to R"Y Kara it is unclear whether Mordechai was correct in his actions.<fn>According to the Bavli Sanhedrin 74a-b, when one is in public one should be killed before violating even a minor mitzvah, including even changing one's style of shoelaces.&#160; If so, Mordechai was certainly justified in refusing to bow to Haman (especially if Mordechai was uncertain that he will be killed for his actions).</fn>&#160; However, R. Y"S Reggio holds that Mordechai was not justified and made a mistake.<fn>R. Y"S Reggio brings proof from the fact that Avraham bowed down to עם הארץ (Bereshit 23:7), Yaakov bowed to Esav (Bereshit 33:3), and other similar cases, that one is allowed to bow down to others.&#160; Cf. R. Saadia Gaon who also claims that there is no prohibition in a honorary bow and therefore says that it must have been idolatry.&#160; Cf. Second Targum of Megillat Esther and Esther Rabbah who say that Haman told Mordechai to bow down to him since Yaakov bowed down to Esav.</fn></point>
 
<point><b>"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי"</b> – These commentators explain that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" is the reason why Mordechai did not bow down to Haman.</point>
 
<point><b>"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי"</b> – These commentators explain that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" is the reason why Mordechai did not bow down to Haman.</point>
 
<point><b>Mordechai's religious identity</b></point>
 
<point><b>Mordechai's religious identity</b></point>

Version as of 00:07, 16 February 2015

Mordechai's Refusal to Bow

Exegetical Approaches

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Personal Rivalry

Was Mordechai justified? According to this approach, it is possible that Mordechai was not justified and should have bowed down to Haman as it seems like from the Bavli and Tanchuma.
"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" – This approach holds that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" isn't the reason for Mordechai's refusal but rather the reason why Haman wanted to kill Mordechai (see Northern French Commentary).
Mordechai's religious identity
"כֹּרְעִים וּמִשְׁתַּחֲוִים"
Who was supposed to bow down to Haman?
Why was everyone supposed to bow down to Haman?
"וְאֶת דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים"
Did Mordechai know what the consequences would be?
"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ"
Biblical parallels

Religious Prohibition

Mordechai did now bow down due to a religious prohibition to bow.  The commentators disagree about what the halakhic prohibition was.

What was the halakhic prohibition? The commentators disagree about what was the Halakhic problem with bowing down:
  • Idolatry
    • Haman wore an idol on him – First Targum of Megillat Esther, Esther Rabbah, and Pirkei DeRabbi Eliezer.
    • Haman considered himself a god – Bavli, R. Saadia Gaon, Rashi, and Lekach Tov.
  • Bowing down to people – R. Yosef Kara and R. Y"S Reggio.
Was Mordechai halakhically justified? If in bowing down there was a prohibition of idolatry then Mordechai was justified because one should prefer to die rather then commit idolatry (ייהרג ואל יעבור).  According to R"Y Kara it is unclear whether Mordechai was correct in his actions.1  However, R. Y"S Reggio holds that Mordechai was not justified and made a mistake.2
"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" – These commentators explain that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" is the reason why Mordechai did not bow down to Haman.
Mordechai's religious identity
"כֹּרְעִים וּמִשְׁתַּחֲוִים"
Who was supposed to bow down to Haman?
Why was everyone supposed to bow down to Haman?
Persian background
"וְאֶת דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים"
Did Mordechai know what the consequences would be?
"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ"
Biblical parallels

Political Opposition

Jewish Pride

Was Mordechai halakhically justified?
"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" – These commentators explain that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" is the reason why Mordechai did not bow down to Haman.
Mordechai's religious identity
"כֹּרְעִים וּמִשְׁתַּחֲוִים"
Who was supposed to bow down to Haman?
Why was everyone supposed to bow down to Haman?
"וְאֶת דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים"
Did Mordechai know what the consequences would be?
"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ"
Biblical parallels

Aegean Threat

Was Mordechai justified?
"כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" – This approach holds that "כִּי הִגִּיד לָהֶם אֲשֶׁר הוּא יְהוּדִי" isn't the reason for Mordechai's refusal but rather the reason why Haman wanted to kill Mordechai (see Northern French Commentary).
Mordechai's religious identity
"כֹּרְעִים וּמִשְׁתַּחֲוִים"
Who was supposed to bow down to Haman?
Why was everyone supposed to bow down to Haman?
"וְאֶת דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים"
Did Mordechai know what the consequences would be?
"לֹא הִגִּידָה אֶסְתֵּר אֶת עַמָּהּ וְאֶת מוֹלַדְתָּהּ"
Biblical parallels