Difference between revisions of "Nature of the Bondage/1"
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<p>When trying to imagine what the enslavement in Egypt was like, readers naturally look to similar experiences of oppression in modern times and read them back into the narrative of Sefer Shemot.  Some envision barracks, emaciated slaves, and concentration camp conditions.  Others picture plantation workers mercilessly being bought and sold from hand to hand, as occurred to Black slaves in the American South.  A close look at the verses in Sefer Shemot, however, suggests that such comparisons are inaccurate.  The Israelites have their own homes and possessions,<fn>See <a href="Shemot2-1-9" data-aht="source">Shemot 2:1-9</a>, <a href="Shemot9-6" data-aht="source">Shemot 9:6</a>, <a href="Shemot10-9" data-aht="source">Shemot 10:9</a>, and <a href="Shemot12-3-4" data-aht="source">Shemot 12:3-4</a>.</fn> their families remain intact<fn>See the description of Moshe's family in <a href="Shemot2-1-9" data-aht="source">Shemot 2:1-9</a>.</fn> and some people appear free to roam where they wish.<fn>See how Aharon meets Moshe in the wilderness in <a href="Shemot4-27-29" data-aht="source">Shemot 4:27-29</a>.</fn> In the Wilderness the nation even thinks back to Egypt with fondness, remembering the free fish and vegetables eaten there!<fn>No holocaust survivor would ever have a similar reaction, asking to return to Auschwitz!</fn>  </p> | <p>When trying to imagine what the enslavement in Egypt was like, readers naturally look to similar experiences of oppression in modern times and read them back into the narrative of Sefer Shemot.  Some envision barracks, emaciated slaves, and concentration camp conditions.  Others picture plantation workers mercilessly being bought and sold from hand to hand, as occurred to Black slaves in the American South.  A close look at the verses in Sefer Shemot, however, suggests that such comparisons are inaccurate.  The Israelites have their own homes and possessions,<fn>See <a href="Shemot2-1-9" data-aht="source">Shemot 2:1-9</a>, <a href="Shemot9-6" data-aht="source">Shemot 9:6</a>, <a href="Shemot10-9" data-aht="source">Shemot 10:9</a>, and <a href="Shemot12-3-4" data-aht="source">Shemot 12:3-4</a>.</fn> their families remain intact<fn>See the description of Moshe's family in <a href="Shemot2-1-9" data-aht="source">Shemot 2:1-9</a>.</fn> and some people appear free to roam where they wish.<fn>See how Aharon meets Moshe in the wilderness in <a href="Shemot4-27-29" data-aht="source">Shemot 4:27-29</a>.</fn> In the Wilderness the nation even thinks back to Egypt with fondness, remembering the free fish and vegetables eaten there!<fn>No holocaust survivor would ever have a similar reaction, asking to return to Auschwitz!</fn>  </p> | ||
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<p>The initial enslavement of the Nation of Israel is described in Shemot 1:11-14:</p> | <p>The initial enslavement of the Nation of Israel is described in Shemot 1:11-14:</p> | ||
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<q xml:lang="en">(11) Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses. <br/>(12) But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were adread because of the children of Israel. <br/>(13) And the Egyptians made the children of Israel to serve with rigour. <br/>(14) And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigour.</q> | <q xml:lang="en">(11) Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses. <br/>(12) But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were adread because of the children of Israel. <br/>(13) And the Egyptians made the children of Israel to serve with rigour. <br/>(14) And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigour.</q> | ||
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| + | <li>שָׂרֵי מִסִּים – The first stage of slavery entails the appointing of "tax officers".  Does this imply a monetary tax or a labor quota?  How does it relate to the building of cities of storage discussed at the end of the verse? </li> | ||
| + | <li>וַיַּעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ – What does the word "פָרֶךְ" mean?  Does the word "מִצְרַיִם" refer to the government or to individual Egyptians?</li> | ||
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Version as of 11:46, 4 May 2016
Nature of the Bondage
Introduction
When trying to imagine what the enslavement in Egypt was like, readers naturally look to similar experiences of oppression in modern times and read them back into the narrative of Sefer Shemot. Some envision barracks, emaciated slaves, and concentration camp conditions. Others picture plantation workers mercilessly being bought and sold from hand to hand, as occurred to Black slaves in the American South. A close look at the verses in Sefer Shemot, however, suggests that such comparisons are inaccurate. The Israelites have their own homes and possessions,1 their families remain intact2 and some people appear free to roam where they wish.3 In the Wilderness the nation even thinks back to Egypt with fondness, remembering the free fish and vegetables eaten there!4
The initial enslavement of the Nation of Israel is described in Shemot 1:11-14:
(יא) וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה אֶת פִּתֹם וְאֶת רַעַמְסֵס. (יב) וְכַאֲשֶׁר יְעַנּוּ אֹתוֹ כֵּן יִרְבֶּה וְכֵן יִפְרֹץ וַיָּקֻצוּ מִפְּנֵי בְּנֵי יִשְׂרָאֵל. (יג) וַיַּעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ. (יד) וַיְמָרְרוּ אֶת חַיֵּיהֶם בַּעֲבֹדָה קָשָׁה בְּחֹמֶר וּבִלְבֵנִים וּבְכׇל עֲבֹדָה בַּשָּׂדֶה אֵת כׇּל עֲבֹדָתָם אֲשֶׁר עָבְדוּ בָהֶם בְּפָרֶךְ.
(11) Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses.
(12) But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were adread because of the children of Israel.
(13) And the Egyptians made the children of Israel to serve with rigour.
(14) And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigour.
- שָׂרֵי מִסִּים – The first stage of slavery entails the appointing of "tax officers". Does this imply a monetary tax or a labor quota? How does it relate to the building of cities of storage discussed at the end of the verse?
- וַיַּעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ – What does the word "פָרֶךְ" mean? Does the word "מִצְרַיִם" refer to the government or to individual Egyptians?
