Difference between revisions of "Nature of the Bondage/2"

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<mekorot><multilink><a href="TanchumaVayetze9" data-aht="source">Tanchuma</a><a href="TanchumaVayetze9" data-aht="source">Vayetze 9</a><a href="Tanchuma" data-aht="parshan">About the Tanchuma</a></multilink>, <multilink><a href="RambanShemot1-10-14" data-aht="source">Ramban</a><a href="RambanShemot1-10-14" data-aht="source">Shemot 1:10-14</a><a href="RambanShemot5-4" data-aht="source">Shemot 5:4</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, <multilink><a href="RBachyaShemot1-10" data-aht="source">R. Bachya</a><a href="RBachyaShemot1-10" data-aht="source">Shemot 1:10</a><a href="R. Bachya b. Asher" data-aht="parshan">About R. Bachya b. Asher</a></multilink>, <multilink><a href="AbarbanelShemot1" data-aht="source">Abarbanel</a><a href="AbarbanelShemot1" data-aht="source">Shemot 1</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, perhaps Seforno,&#160; <multilink><a href="RSRHirschShemot1-11-14" data-aht="source">R. S"R Hirsch</a><a href="RSRHirschShemot1-11-14" data-aht="source">Shemot 1:11-14</a><a href="R. Samson Raphael Hirsch" data-aht="parshan">About R. Samson Raphael Hirsch</a></multilink></mekorot>
 
<mekorot><multilink><a href="TanchumaVayetze9" data-aht="source">Tanchuma</a><a href="TanchumaVayetze9" data-aht="source">Vayetze 9</a><a href="Tanchuma" data-aht="parshan">About the Tanchuma</a></multilink>, <multilink><a href="RambanShemot1-10-14" data-aht="source">Ramban</a><a href="RambanShemot1-10-14" data-aht="source">Shemot 1:10-14</a><a href="RambanShemot5-4" data-aht="source">Shemot 5:4</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, <multilink><a href="RBachyaShemot1-10" data-aht="source">R. Bachya</a><a href="RBachyaShemot1-10" data-aht="source">Shemot 1:10</a><a href="R. Bachya b. Asher" data-aht="parshan">About R. Bachya b. Asher</a></multilink>, <multilink><a href="AbarbanelShemot1" data-aht="source">Abarbanel</a><a href="AbarbanelShemot1" data-aht="source">Shemot 1</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, perhaps Seforno,&#160; <multilink><a href="RSRHirschShemot1-11-14" data-aht="source">R. S"R Hirsch</a><a href="RSRHirschShemot1-11-14" data-aht="source">Shemot 1:11-14</a><a href="R. Samson Raphael Hirsch" data-aht="parshan">About R. Samson Raphael Hirsch</a></multilink></mekorot>
 
<point><b>וַיַּעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ</b> – According to these sources the word "מִצְרַיִם" refers to individual Egyptians, and this verse represents a worsening of the oppression as lay Egyptians were given permission to take Israelites as their personal slaves.</point>
 
<point><b>וַיַּעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ</b> – According to these sources the word "מִצְרַיִם" refers to individual Egyptians, and this verse represents a worsening of the oppression as lay Egyptians were given permission to take Israelites as their personal slaves.</point>
 +
<point><b>וּבְכׇל עֲבֹדָה בַּשָּׂדֶה</b></point>
 
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Version as of 12:35, 17 April 2016

Nature of the Bondage

Exegetical Approaches

This topic has not yet undergone editorial review

Slaves to the State

Slaves to the Sate and to Individuals

Not only were the Israelites conscripted to work for Paroh, but in addition any Egyptian who so desired was free to enslave an Israelite to work for them personally.

וַיַּעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ – According to these sources the word "מִצְרַיִם" refers to individual Egyptians, and this verse represents a worsening of the oppression as lay Egyptians were given permission to take Israelites as their personal slaves.
וּבְכׇל עֲבֹדָה בַּשָּׂדֶה