Lang: he; Title: פרשת נשא; Content:

פרק ד

(כא) וַיְדַבֵּר י״י אֶל מֹשֶׁה לֵּאמֹר. (כב) נָשֹׂא אֶת רֹאשׁ בְּנֵי גֵרְשׁוֹן גַּם הֵם לְבֵית אֲבֹתָם לְמִשְׁפְּחֹתָם. (כג) מִבֶּן שְׁלֹשִׁים שָׁנָה וָמַעְלָה עַד בֶּן חֲמִשִּׁים שָׁנָה תִּפְקֹד אוֹתָם כׇּל הַבָּא לִצְבֹא צָבָא לַעֲבֹד עֲבֹדָה בְּאֹהֶל מוֹעֵד. (כד) זֹאת עֲבֹדַת מִשְׁפְּחֹת הַגֵּרְשֻׁנִּי לַעֲבֹד וּלְמַשָּׂא. (כה) וְנָשְׂאוּ אֶת יְרִיעֹת הַמִּשְׁכָּן וְאֶת אֹהֶל מוֹעֵד מִכְסֵהוּ וּמִכְסֵה הַתַּחַשׁ אֲשֶׁר עָלָיו מִלְמָעְלָה וְאֶת מָסַךְ פֶּתַח אֹהֶל מוֹעֵד. (כו) וְאֵת קַלְעֵי הֶחָצֵר וְאֶת מָסַךְ פֶּתַח שַׁעַר הֶחָצֵר אֲשֶׁר עַל הַמִּשְׁכָּן וְעַל הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתְרֵיהֶם וְאֶת כׇּל כְּלֵי עֲבֹדָתָם וְאֵת כׇּל אֲשֶׁר יֵעָשֶׂה לָהֶם וְעָבָדוּ. (כז) עַל פִּי אַהֲרֹן וּבָנָיו תִּהְיֶה כׇּל עֲבֹדַת בְּנֵי הַגֵּרְשֻׁנִּי לְכׇל מַשָּׂאָם וּלְכֹל עֲבֹדָתָם וּפְקַדְתֶּם עֲלֵהֶם בְּמִשְׁמֶרֶת אֵת כׇּל מַשָּׂאָם. (כח) זֹאת עֲבֹדַת מִשְׁפְּחֹת בְּנֵי הַגֵּרְשֻׁנִּי בְּאֹהֶל מוֹעֵד וּמִשְׁמַרְתָּם בְּיַד אִיתָמָר בֶּן אַהֲרֹן הַכֹּהֵן. (כט) בְּנֵי מְרָרִי לְמִשְׁפְּחֹתָם לְבֵית אֲבֹתָם תִּפְקֹד אֹתָם. (ל) מִבֶּן שְׁלֹשִׁים שָׁנָה וָמַעְלָה וְעַד בֶּן חֲמִשִּׁים שָׁנָה תִּפְקְדֵם כׇּל הַבָּא לַצָּבָא לַעֲבֹד אֶת עֲבֹדַת אֹהֶל מוֹעֵד. (לא) וְזֹאת מִשְׁמֶרֶת מַשָּׂאָם לְכׇל עֲבֹדָתָם בְּאֹהֶל מוֹעֵד קַרְשֵׁי הַמִּשְׁכָּן וּבְרִיחָיו וְעַמּוּדָיו וַאֲדָנָיו. (לב) וְעַמּוּדֵי הֶחָצֵר סָבִיב וְאַדְנֵיהֶם וִיתֵדֹתָם וּמֵיתְרֵיהֶם לְכׇל כְּלֵיהֶם וּלְכֹל עֲבֹדָתָם וּבְשֵׁמֹת תִּפְקְדוּ אֶת כְּלֵי מִשְׁמֶרֶת מַשָּׂאָם. (לג) זֹאת עֲבֹדַת מִשְׁפְּחֹת בְּנֵי מְרָרִי לְכׇל עֲבֹדָתָם בְּאֹהֶל מוֹעֵד בְּיַד אִיתָמָר בֶּן אַהֲרֹן הַכֹּהֵן. (לד) וַיִּפְקֹד מֹשֶׁה וְאַהֲרֹן וּנְשִׂיאֵי הָעֵדָה אֶת בְּנֵי הַקְּהָתִי לְמִשְׁפְּחֹתָם וּלְבֵית אֲבֹתָם. (לה) מִבֶּן שְׁלֹשִׁים שָׁנָה וָמַעְלָה וְעַד בֶּן חֲמִשִּׁים שָׁנָה כׇּל הַבָּא לַצָּבָא לַעֲבֹדָה בְּאֹהֶל מוֹעֵד. (לו) וַיִּהְיוּ פְקֻדֵיהֶם לְמִשְׁפְּחֹתָם אַלְפַּיִם שְׁבַע מֵאוֹת וַחֲמִשִּׁים. (לז) אֵלֶּה פְקוּדֵי מִשְׁפְּחֹת הַקְּהָתִי כׇּל הָעֹבֵד בְּאֹהֶל מוֹעֵד אֲשֶׁר פָּקַד מֹשֶׁה וְאַהֲרֹן עַל פִּי י״י בְּיַד מֹשֶׁה. (לח) וּפְקוּדֵי בְּנֵי גֵרְשׁוֹן לְמִשְׁפְּחוֹתָם וּלְבֵית אֲבֹתָם. (לט) מִבֶּן שְׁלֹשִׁים שָׁנָה וָמַעְלָה וְעַד בֶּן חֲמִשִּׁים שָׁנָה כׇּל הַבָּא לַצָּבָא לַעֲבֹדָה בְּאֹהֶל מוֹעֵד. (מ) וַיִּהְיוּ פְּקֻדֵיהֶם לְמִשְׁפְּחֹתָם לְבֵית אֲבֹתָם אַלְפַּיִם וְשֵׁשׁ מֵאוֹת וּשְׁלֹשִׁים. (מא) אֵלֶּה פְקוּדֵי מִשְׁפְּחֹת בְּנֵי גֵרְשׁוֹן כׇּל הָעֹבֵד בְּאֹהֶל מוֹעֵד אֲשֶׁר פָּקַד מֹשֶׁה וְאַהֲרֹן עַל פִּי י״י. (מב) וּפְקוּדֵי מִשְׁפְּחֹת בְּנֵי מְרָרִי לְמִשְׁפְּחֹתָם לְבֵית אֲבֹתָם. (מג) מִבֶּן שְׁלֹשִׁים שָׁנָה וָמַעְלָה וְעַד בֶּן חֲמִשִּׁים שָׁנָה כׇּל הַבָּא לַצָּבָא לַעֲבֹדָה בְּאֹהֶל מוֹעֵד. (מד) וַיִּהְיוּ פְקֻדֵיהֶם לְמִשְׁפְּחֹתָם שְׁלֹשֶׁת אֲלָפִים וּמָאתָיִם. (מה) אֵלֶּה פְקוּדֵי מִשְׁפְּחֹת בְּנֵי מְרָרִי אֲשֶׁר פָּקַד מֹשֶׁה וְאַהֲרֹן עַל פִּי י״י בְּיַד מֹשֶׁה. (מו) כׇּל הַפְּקֻדִים אֲשֶׁר פָּקַד מֹשֶׁה וְאַהֲרֹן וּנְשִׂיאֵי יִשְׂרָאֵל אֶת הַלְוִיִּם לְמִשְׁפְּחֹתָם וּלְבֵית אֲבֹתָם. (מז) מִבֶּן שְׁלֹשִׁים שָׁנָה וָמַעְלָה וְעַד בֶּן חֲמִשִּׁים שָׁנָה כׇּל הַבָּא לַעֲבֹד עֲבֹדַת עֲבֹדָה וַעֲבֹדַת מַשָּׂא בְּאֹהֶל מוֹעֵד. (מח) וַיִּהְיוּ פְּקֻדֵיהֶם שְׁמֹנַת אֲלָפִים וַחֲמֵשׁ מֵאוֹת וּשְׁמֹנִים. (מט) עַל פִּי י״י פָּקַד אוֹתָם בְּיַד מֹשֶׁה אִישׁ אִישׁ עַל עֲבֹדָתוֹ וְעַל מַשָּׂאוֹ וּפְקֻדָיו אֲשֶׁר צִוָּה י״י אֶת מֹשֶׁה.

פרק ה

(א) וַיְדַבֵּר י״י אֶל מֹשֶׁה לֵּאמֹר. (ב) צַו אֶת בְּנֵי יִשְׂרָאֵל וִישַׁלְּחוּ מִן הַמַּחֲנֶה כׇּל צָרוּעַ וְכׇל זָב וְכֹל טָמֵא לָנָפֶשׁ. (ג) מִזָּכָר עַד נְקֵבָה תְּשַׁלֵּחוּ אֶל מִחוּץ לַמַּחֲנֶה תְּשַׁלְּחוּם וְלֹא יְטַמְּאוּ אֶת מַחֲנֵיהֶם אֲשֶׁר אֲנִי שֹׁכֵן בְּתוֹכָם. (ד) וַיַּעֲשׂוּ כֵן בְּנֵי יִשְׂרָאֵל וַיְשַׁלְּחוּ אוֹתָם אֶל מִחוּץ לַמַּחֲנֶה כַּאֲשֶׁר דִּבֶּר י״י אֶל מֹשֶׁה כֵּן עָשׂוּ בְּנֵי יִשְׂרָאֵל. (ה) וַיְדַבֵּר י״י אֶל מֹשֶׁה לֵּאמֹר. (ו) דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל אִישׁ אוֹ אִשָּׁה כִּי יַעֲשׂוּ מִכׇּל חַטֹּאת הָאָדָם לִמְעֹל מַעַל בַּי״י וְאָשְׁמָה הַנֶּפֶשׁ הַהִוא. (ז) וְהִתְוַדּוּ אֶת חַטָּאתָם אֲשֶׁר עָשׂוּ וְהֵשִׁיב אֶת אֲשָׁמוֹ בְּרֹאשׁוֹ וַחֲמִישִׁתוֹ יֹסֵף עָלָיו וְנָתַן לַאֲשֶׁר אָשַׁם לוֹ. (ח) וְאִם אֵין לָאִישׁ גֹּאֵל לְהָשִׁיב הָאָשָׁם אֵלָיו הָאָשָׁם הַמּוּשָׁב לַי״י לַכֹּהֵן מִלְּבַד אֵיל הַכִּפֻּרִים אֲשֶׁר יְכַפֶּר בּוֹ עָלָיו. (ט) וְכׇל תְּרוּמָה לְכׇל קׇדְשֵׁי בְנֵי יִשְׂרָאֵל אֲשֶׁר יַקְרִיבוּ לַכֹּהֵן לוֹ יִהְיֶה. (י) וְאִישׁ אֶת קֳדָשָׁיו לוֹ יִהְיוּ אִישׁ אֲשֶׁר יִתֵּן לַכֹּהֵן לוֹ יִהְיֶה. (יא) וַיְדַבֵּר י״י אֶל מֹשֶׁה לֵּאמֹר. (יב) דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ אִישׁ כִּי תִשְׂטֶה אִשְׁתּוֹ וּמָעֲלָה בוֹ מָעַל. (יג) וְשָׁכַב אִישׁ אֹתָהּ שִׁכְבַת זֶרַע וְנֶעְלַם מֵעֵינֵי אִישָׁהּ וְנִסְתְּרָה וְהִיא נִטְמָאָה וְעֵד אֵין בָּהּ וְהִוא לֹא נִתְפָּשָׂה. (יד) וְעָבַר עָלָיו רוּחַ קִנְאָה וְקִנֵּא אֶת אִשְׁתּוֹ וְהִוא נִטְמָאָה אוֹ עָבַר עָלָיו רוּחַ קִנְאָה וְקִנֵּא אֶת אִשְׁתּוֹ וְהִיא לֹא נִטְמָאָה. (טו) וְהֵבִיא הָאִישׁ אֶת אִשְׁתּוֹ אֶל הַכֹּהֵן וְהֵבִיא אֶת קׇרְבָּנָהּ עָלֶיהָ עֲשִׂירִת הָאֵיפָה קֶמַח שְׂעֹרִים לֹא יִצֹק עָלָיו שֶׁמֶן וְלֹא יִתֵּן עָלָיו לְבֹנָה כִּי מִנְחַת קְנָאֹת הוּא מִנְחַת זִכָּרוֹן מַזְכֶּרֶת עָוֺן. (טז) וְהִקְרִיב אֹתָהּ הַכֹּהֵן וְהֶעֱמִדָהּ לִפְנֵי י״י. (יז) וְלָקַח הַכֹּהֵן מַיִם קְדֹשִׁים בִּכְלִי חָרֶשׂ וּמִן הֶעָפָר אֲשֶׁר יִהְיֶה בְּקַרְקַע הַמִּשְׁכָּן יִקַּח הַכֹּהֵן וְנָתַן אֶל הַמָּיִם. (יח) וְהֶעֱמִיד הַכֹּהֵן אֶת הָאִשָּׁה לִפְנֵי י״י וּפָרַע אֶת רֹאשׁ הָאִשָּׁה וְנָתַן עַל כַּפֶּיהָ אֵת מִנְחַת הַזִּכָּרוֹן מִנְחַת קְנָאֹת הִוא וּבְיַד הַכֹּהֵן יִהְיוּ מֵי הַמָּרִים הַמְאָרְרִים. (יט) וְהִשְׁבִּיעַ אֹתָהּ הַכֹּהֵן וְאָמַר אֶל הָאִשָּׁה אִם לֹא שָׁכַב אִישׁ אֹתָךְ וְאִם לֹא שָׂטִית טֻמְאָה תַּחַת אִישֵׁךְ הִנָּקִי מִמֵּי הַמָּרִים הַמְאָרְרִים הָאֵלֶּה. (כ) וְאַתְּ כִּי שָׂטִית תַּחַת אִישֵׁךְ וְכִי נִטְמֵאת וַיִּתֵּן אִישׁ בָּךְ אֶת שְׁכׇבְתּוֹ מִבַּלְעֲדֵי אִישֵׁךְ. (כא) וְהִשְׁבִּיעַ הַכֹּהֵן אֶת הָאִשָּׁה בִּשְׁבֻעַת הָאָלָה וְאָמַר הַכֹּהֵן לָאִשָּׁה יִתֵּן י״י אוֹתָךְ לְאָלָה וְלִשְׁבֻעָה בְּתוֹךְ עַמֵּךְ בְּתֵת י״י אֶת יְרֵכֵךְ נֹפֶלֶת וְאֶת בִּטְנֵךְ צָבָה. (כב) וּבָאוּ הַמַּיִם הַמְאָרְרִים הָאֵלֶּה בְּמֵעַיִךְ לַצְבּוֹת בֶּטֶן וְלַנְפִּל יָרֵךְ וְאָמְרָה הָאִשָּׁה אָמֵן אָמֵן. (כג) וְכָתַב אֶת הָאָלֹת הָאֵלֶּה הַכֹּהֵן בַּסֵּפֶר וּמָחָה אֶל מֵי הַמָּרִים. (כד) וְהִשְׁקָה אֶת הָאִשָּׁה אֶת מֵי הַמָּרִים הַמְאָרְרִים וּבָאוּ בָהּ הַמַּיִם הַמְאָרְרִים לְמָרִים. (כה) וְלָקַח הַכֹּהֵן מִיַּד הָאִשָּׁה אֵת מִנְחַת הַקְּנָאֹת וְהֵנִיף אֶת הַמִּנְחָה לִפְנֵי י״י וְהִקְרִיב אֹתָהּ אֶל הַמִּזְבֵּחַ. (כו) וְקָמַץ הַכֹּהֵן מִן הַמִּנְחָה אֶת אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה וְאַחַר יַשְׁקֶה אֶת הָאִשָּׁה אֶת הַמָּיִם. (כז) וְהִשְׁקָהּ אֶת הַמַּיִם וְהָיְתָה אִם נִטְמְאָה וַתִּמְעֹל מַעַל בְּאִישָׁהּ וּבָאוּ בָהּ הַמַּיִם הַמְאָרְרִים לְמָרִים וְצָבְתָה בִטְנָהּ וְנָפְלָה יְרֵכָהּ וְהָיְתָה הָאִשָּׁה לְאָלָה בְּקֶרֶב עַמָּהּ. (כח) וְאִם לֹא נִטְמְאָה הָאִשָּׁה וּטְהֹרָה הִוא וְנִקְּתָה וְנִזְרְעָה זָרַע. (כט) זֹאת תּוֹרַת הַקְּנָאֹת אֲשֶׁר תִּשְׂטֶה אִשָּׁה תַּחַת אִישָׁהּ וְנִטְמָאָה. (ל) אוֹ אִישׁ אֲשֶׁר תַּעֲבֹר עָלָיו רוּחַ קִנְאָה וְקִנֵּא אֶת אִשְׁתּוֹ וְהֶעֱמִיד אֶת הָאִשָּׁה לִפְנֵי י״י וְעָשָׂה לָהּ הַכֹּהֵן אֵת כׇּל הַתּוֹרָה הַזֹּאת. (לא) וְנִקָּה הָאִישׁ מֵעָוֺן וְהָאִשָּׁה הַהִוא תִּשָּׂא אֶת עֲוֺנָהּ.

פרק ו

(א) וַיְדַבֵּר י״י אֶל מֹשֶׁה לֵּאמֹר. (ב) דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ אוֹ אִשָּׁה כִּי יַפְלִא לִנְדֹּר נֶדֶר נָזִיר לְהַזִּיר לַי״י. (ג) מִיַּיִן וְשֵׁכָר יַזִּיר חֹמֶץ יַיִן וְחֹמֶץ שֵׁכָר לֹא יִשְׁתֶּה וְכׇל מִשְׁרַת עֲנָבִים לֹא יִשְׁתֶּה וַעֲנָבִים לַחִים וִיבֵשִׁים לֹא יֹאכֵל. (ד) כֹּל יְמֵי נִזְרוֹ מִכֹּל אֲשֶׁר יֵעָשֶׂה מִגֶּפֶן הַיַּיִן מֵחַרְצַנִּים וְעַד זָג לֹא יֹאכֵל. (ה) כׇּל יְמֵי נֶדֶר נִזְרוֹ תַּעַר לֹא יַעֲבֹר עַל רֹאשׁוֹ עַד מְלֹאת הַיָּמִם אֲשֶׁר יַזִּיר לַי״י קָדֹשׁ יִהְיֶה גַּדֵּל פֶּרַע שְׂעַר רֹאשׁוֹ. (ו) כׇּל יְמֵי הַזִּירוֹ לַי״י עַל נֶפֶשׁ מֵת לֹא יָבֹא. (ז) לְאָבִיו וּלְאִמּוֹ לְאָחִיו וּלְאַחֹתוֹ לֹא יִטַּמָּא לָהֶם בְּמֹתָם כִּי נֵזֶר אֱלֹהָיו עַל רֹאשׁוֹ. (ח) כֹּל יְמֵי נִזְרוֹ קָדֹשׁ הוּא לַי״י. (ט) וְכִי יָמוּת מֵת עָלָיו בְּפֶתַע פִּתְאֹם וְטִמֵּא רֹאשׁ נִזְרוֹ וְגִלַּח רֹאשׁוֹ בְּיוֹם טׇהֳרָתוֹ בַּיּוֹם הַשְּׁבִיעִי יְגַלְּחֶנּוּ. (י) וּבַיּוֹם הַשְּׁמִינִי יָבִא שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶל הַכֹּהֵן אֶל פֶּתַח אֹהֶל מוֹעֵד. (יא) וְעָשָׂה הַכֹּהֵן אֶחָד לְחַטָּאת וְאֶחָד לְעֹלָה וְכִפֶּר עָלָיו מֵאֲשֶׁר חָטָא עַל הַנָּפֶשׁ וְקִדַּשׁ אֶת רֹאשׁוֹ בַּיּוֹם הַהוּא. (יב) וְהִזִּיר לַי״י אֶת יְמֵי נִזְרוֹ וְהֵבִיא כֶּבֶשׂ בֶּן שְׁנָתוֹ לְאָשָׁם וְהַיָּמִים הָרִאשֹׁנִים יִפְּלוּ כִּי טָמֵא נִזְרוֹ. (יג) וְזֹאת תּוֹרַת הַנָּזִיר בְּיוֹם מְלֹאת יְמֵי נִזְרוֹ יָבִיא אֹתוֹ אֶל פֶּתַח אֹהֶל מוֹעֵד. (יד) וְהִקְרִיב אֶת קׇרְבָּנוֹ לַי״י כֶּבֶשׂ בֶּן שְׁנָתוֹ תָמִים אֶחָד לְעֹלָה וְכַבְשָׂה אַחַת בַּת שְׁנָתָהּ תְּמִימָה לְחַטָּאת וְאַיִל אֶחָד תָּמִים לִשְׁלָמִים. (טו) וְסַל מַצּוֹת סֹלֶת חַלֹּת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּׁמֶן וּמִנְחָתָם וְנִסְכֵּיהֶם. (טז) וְהִקְרִיב הַכֹּהֵן לִפְנֵי י״י וְעָשָׂה אֶת חַטָּאתוֹ וְאֶת עֹלָתוֹ. (יז) וְאֶת הָאַיִל יַעֲשֶׂה זֶבַח שְׁלָמִים לַי״י עַל סַל הַמַּצּוֹת וְעָשָׂה הַכֹּהֵן אֶת מִנְחָתוֹ וְאֶת נִסְכּוֹ. (יח) וְגִלַּח הַנָּזִיר פֶּתַח אֹהֶל מוֹעֵד אֶת רֹאשׁ נִזְרוֹ וְלָקַח אֶת שְׂעַר רֹאשׁ נִזְרוֹ וְנָתַן עַל הָאֵשׁ אֲשֶׁר תַּחַת זֶבַח הַשְּׁלָמִים. (יט) וְלָקַח הַכֹּהֵן אֶת הַזְּרֹעַ בְּשֵׁלָה מִן הָאַיִל וְחַלַּת מַצָּה אַחַת מִן הַסַּל וּרְקִיק מַצָּה אֶחָד וְנָתַן עַל כַּפֵּי הַנָּזִיר אַחַר הִתְגַּלְּחוֹ אֶת נִזְרוֹ. (כ) וְהֵנִיף אוֹתָם הַכֹּהֵן תְּנוּפָה לִפְנֵי י״י קֹדֶשׁ הוּא לַכֹּהֵן עַל חֲזֵה הַתְּנוּפָה וְעַל שׁוֹק הַתְּרוּמָה וְאַחַר יִשְׁתֶּה הַנָּזִיר יָיִן. (כא) זֹאת תּוֹרַת הַנָּזִיר אֲשֶׁר יִדֹּר קׇרְבָּנוֹ לַי״י עַל נִזְרוֹ מִלְּבַד אֲשֶׁר תַּשִּׂיג יָדוֹ כְּפִי נִדְרוֹ אֲשֶׁר יִדֹּר כֵּן יַעֲשֶׂה עַל תּוֹרַת נִזְרוֹ. (כב) וַיְדַבֵּר י״י אֶל מֹשֶׁה לֵּאמֹר. (כג) דַּבֵּר אֶל אַהֲרֹן וְאֶל בָּנָיו לֵאמֹר כֹּה תְבָרְכוּ אֶת בְּנֵי יִשְׂרָאֵל אָמוֹר לָהֶם. (כד) יְבָרֶכְךָ י״י וְיִשְׁמְרֶךָ. (כה) יָאֵר י״י פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ. (כו) יִשָּׂא י״י פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם. (כז) וְשָׂמוּ אֶת שְׁמִי עַל בְּנֵי יִשְׂרָאֵל וַאֲנִי אֲבָרְכֵם.

פרק ז

(א) וַיְהִי בְּיוֹם כַּלּוֹת מֹשֶׁה לְהָקִים אֶת הַמִּשְׁכָּן וַיִּמְשַׁח אֹתוֹ וַיְקַדֵּשׁ אֹתוֹ וְאֶת כׇּל כֵּלָיו וְאֶת הַמִּזְבֵּחַ וְאֶת כׇּל כֵּלָיו וַיִּמְשָׁחֵם וַיְקַדֵּשׁ אֹתָם. (ב) וַיַּקְרִיבוּ נְשִׂיאֵי יִשְׂרָאֵל רָאשֵׁי בֵּית אֲבֹתָם הֵם נְשִׂיאֵי הַמַּטֹּת הֵם הָעֹמְדִים עַל הַפְּקֻדִים. (ג) וַיָּבִיאוּ אֶת קׇרְבָּנָם לִפְנֵי י״י שֵׁשׁ עֶגְלֹת צָב וּשְׁנֵי עָשָׂר בָּקָר עֲגָלָה עַל שְׁנֵי הַנְּשִׂאִים וְשׁוֹר לְאֶחָד וַיַּקְרִיבוּ אוֹתָם לִפְנֵי הַמִּשְׁכָּן. (ד) וַיֹּאמֶר י״י אֶל מֹשֶׁה לֵּאמֹר. (ה) קַח מֵאִתָּם וְהָיוּ לַעֲבֹד אֶת עֲבֹדַת אֹהֶל מוֹעֵד וְנָתַתָּה אוֹתָם אֶל הַלְוִיִּם אִישׁ כְּפִי עֲבֹדָתוֹ. (ו) וַיִּקַּח מֹשֶׁה אֶת הָעֲגָלֹת וְאֶת הַבָּקָר וַיִּתֵּן אוֹתָם אֶל הַלְוִיִּם. (ז) אֵת שְׁתֵּי הָעֲגָלוֹת וְאֵת אַרְבַּעַת הַבָּקָר נָתַן לִבְנֵי גֵרְשׁוֹן כְּפִי עֲבֹדָתָם. (ח) וְאֵת אַרְבַּע הָעֲגָלֹת וְאֵת שְׁמֹנַת הַבָּקָר נָתַן לִבְנֵי מְרָרִי כְּפִי עֲבֹדָתָם בְּיַד אִיתָמָר בֶּן אַהֲרֹן הַכֹּהֵן. (ט) וְלִבְנֵי קְהָת לֹא נָתָן כִּי עֲבֹדַת הַקֹּדֶשׁ עֲלֵהֶם בַּכָּתֵף יִשָּׂאוּ. (י) וַיַּקְרִיבוּ הַנְּשִׂאִים אֵת חֲנֻכַּת הַמִּזְבֵּחַ בְּיוֹם הִמָּשַׁח אֹתוֹ וַיַּקְרִיבוּ הַנְּשִׂיאִם אֶת קׇרְבָּנָם לִפְנֵי הַמִּזְבֵּחַ. (יא) וַיֹּאמֶר י״י אֶל מֹשֶׁה נָשִׂיא אֶחָד לַיּוֹם נָשִׂיא אֶחָד לַיּוֹם יַקְרִיבוּ אֶת קׇרְבָּנָם לַחֲנֻכַּת הַמִּזְבֵּחַ. (יב) וַיְהִי הַמַּקְרִיב בַּיּוֹם הָרִאשׁוֹן אֶת קׇרְבָּנוֹ נַחְשׁוֹן בֶּן עַמִּינָדָב לְמַטֵּה יְהוּדָה. (יג) וְקׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (יד) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (טו) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (טז) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (יז) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתּוּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן נַחְשׁוֹן בֶּן עַמִּינָדָב. (יח) בַּיּוֹם הַשֵּׁנִי הִקְרִיב נְתַנְאֵל בֶּן צוּעָר נְשִׂיא יִשָּׂשכָר. (יט) הִקְרִב אֶת קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (כ) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (כא) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (כב) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (כג) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן נְתַנְאֵל בֶּן צוּעָר. (כד) בַּיּוֹם הַשְּׁלִישִׁי נָשִׂיא לִבְנֵי זְבוּלֻן אֱלִיאָב בֶּן חֵלֹן. (כה) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (כו) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (כז) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (כח) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (כט) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן אֱלִיאָב בֶּן חֵלֹן. (ל) בַּיּוֹם הָרְבִיעִי נָשִׂיא לִבְנֵי רְאוּבֵן אֱלִיצוּר בֶּן שְׁדֵיאוּר. (לא) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (לב) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (לג) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (לד) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (לה) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן אֱלִיצוּר בֶּן שְׁדֵיאוּר. (לו) בַּיּוֹם הַחֲמִישִׁי נָשִׂיא לִבְנֵי שִׁמְעוֹן שְׁלֻמִיאֵל בֶּן צוּרִישַׁדָּי. (לז) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (לח) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (לט) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (מ) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (מא) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן שְׁלֻמִיאֵל בֶּן צוּרִישַׁדָּי. (מב) בַּיּוֹם הַשִּׁשִּׁי נָשִׂיא לִבְנֵי גָד אֶלְיָסָף בֶּן דְּעוּאֵל. (מג) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (מד) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (מה) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (מו) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (מז) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן אֶלְיָסָף בֶּן דְּעוּאֵל. (מח) בַּיּוֹם הַשְּׁבִיעִי נָשִׂיא לִבְנֵי אֶפְרָיִם אֱלִישָׁמָע בֶּן עַמִּיהוּד. (מט) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (נ) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (נא) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (נב) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (נג) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן אֱלִישָׁמָע בֶּן עַמִּיהוּד. (נד) בַּיּוֹם הַשְּׁמִינִי נָשִׂיא לִבְנֵי מְנַשֶּׁה גַּמְלִיאֵל בֶּן פְּדָהצוּר. (נה) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (נו) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (נז) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (נח) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (נט) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן גַּמְלִיאֵל בֶּן פְּדָהצוּר. (ס) בַּיּוֹם הַתְּשִׁיעִי נָשִׂיא לִבְנֵי בִנְיָמִן אֲבִידָן בֶּן גִּדְעֹנִי. (סא) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (סב) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (סג) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (סד) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (סה) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן אֲבִידָן בֶּן גִּדְעֹנִי. (סו) בַּיּוֹם הָעֲשִׂירִי נָשִׂיא לִבְנֵי דָן אֲחִיעֶזֶר בֶּן עַמִּישַׁדָּי. (סז) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (סח) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (סט) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (ע) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (עא) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן אֲחִיעֶזֶר בֶּן עַמִּישַׁדָּי. (עב) בְּיוֹם עַשְׁתֵּי עָשָׂר יוֹם נָשִׂיא לִבְנֵי אָשֵׁר פַּגְעִיאֵל בֶּן עׇכְרָן. (עג) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (עד) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (עה) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (עו) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (עז) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן פַּגְעִיאֵל בֶּן עׇכְרָן. (עח) בְּיוֹם שְׁנֵים עָשָׂר יוֹם נָשִׂיא לִבְנֵי נַפְתָּלִי אֲחִירַע בֶּן עֵינָן. (עט) קׇרְבָּנוֹ קַעֲרַת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה. (פ) כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת. (פא) פַּר אֶחָד בֶּן בָּקָר אַיִל אֶחָד כֶּבֶשׂ אֶחָד בֶּן שְׁנָתוֹ לְעֹלָה. (פב) שְׂעִיר עִזִּים אֶחָד לְחַטָּאת. (פג) וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן אֲחִירַע בֶּן עֵינָן. (פד) זֹאת חֲנֻכַּת הַמִּזְבֵּחַ בְּיוֹם הִמָּשַׁח אֹתוֹ מֵאֵת נְשִׂיאֵי יִשְׂרָאֵל קַעֲרֹת כֶּסֶף שְׁתֵּים עֶשְׂרֵה מִזְרְקֵי כֶסֶף שְׁנֵים עָשָׂר כַּפּוֹת זָהָב שְׁתֵּים עֶשְׂרֵה. (פה) שְׁלֹשִׁים וּמֵאָה הַקְּעָרָה הָאַחַת כֶּסֶף וְשִׁבְעִים הַמִּזְרָק הָאֶחָד כֹּל כֶּסֶף הַכֵּלִים אַלְפַּיִם וְאַרְבַּע מֵאוֹת בְּשֶׁקֶל הַקֹּדֶשׁ. (פו) כַּפּוֹת זָהָב שְׁתֵּים עֶשְׂרֵה מְלֵאֹת קְטֹרֶת עֲשָׂרָה עֲשָׂרָה הַכַּף בְּשֶׁקֶל הַקֹּדֶשׁ כׇּל זְהַב הַכַּפּוֹת עֶשְׂרִים וּמֵאָה. (פז) כׇּל הַבָּקָר לָעֹלָה שְׁנֵים עָשָׂר פָּרִים אֵילִם שְׁנֵים עָשָׂר כְּבָשִׂים בְּנֵי שָׁנָה שְׁנֵים עָשָׂר וּמִנְחָתָם וּשְׂעִירֵי עִזִּים שְׁנֵים עָשָׂר לְחַטָּאת. (פח) וְכֹל בְּקַר זֶבַח הַשְּׁלָמִים עֶשְׂרִים וְאַרְבָּעָה פָּרִים אֵילִם שִׁשִּׁים עַתֻּדִים שִׁשִּׁים כְּבָשִׂים בְּנֵי שָׁנָה שִׁשִּׁים זֹאת חֲנֻכַּת הַמִּזְבֵּחַ אַחֲרֵי הִמָּשַׁח אֹתוֹ. (פט) וּבְבֹא מֹשֶׁה אֶל אֹהֶל מוֹעֵד לְדַבֵּר אִתּוֹ וַיִּשְׁמַע אֶת הַקּוֹל מִדַּבֵּר אֵלָיו מֵעַל הַכַּפֹּרֶת אֲשֶׁר עַל אֲרֹן הָעֵדֻת מִבֵּין שְׁנֵי הַכְּרֻבִים וַיְדַבֵּר אֵלָיו.

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Lang: en; Title: Parashat Naso; Content:

Chapter 4

(21) Hashem spoke to Moses, saying, (22) "Take a census of the sons of Gershon also, by their fathers' houses, by their families; (23) you shall count them from thirty years old and upward until fifty years old; all who enter in to wait on the service, to do the work in the Tent of Meeting. (24) This is the service of the families of the Gershonites, in serving and in bearing burdens. (25) They shall carry the curtains of the Tabernacle, and the Tent of Meeting, its covering, and the covering of sealskin that is above on it, and the screen for the door of the Tent of Meeting, (26) and the hangings of the court, and the screen for the door of the gate of the court, which is by the Tabernacle and around the altar, and their cords, and all the instruments of their service, and whatever shall be done with them. There they shall serve. (27) At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and you shall appoint their duty to them in all their responsibilities. (28) This is the service of the families of the sons of the Gershonites in the Tent of Meeting; and their duty shall be under the hand of Ithamar the son of Aaron the priest. (29) As for the sons of Merari, you shall number them by their families, by their fathers' houses. (30) You shall count them from thirty years old and upward even to fifty years old, everyone who enters on the service, to do the work of the Tent of Meeting. (31) This is the duty of their burden, according to all their service in the Tent of Meeting: the Tabernacle's boards, its bars, its pillars, its sockets, (32) and the pillars of the court around it, and their sockets, and their pins, and their cords, with all their instruments, and with all their service. And by name you shall appoint the instruments of the duty of their burden. (33) This is the service of the families of the sons of Merari, according to all their service, in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest." (34) Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families and by their fathers' houses, (35) from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting. (36) Those who were numbered of them by their families were two thousand seven hundred fifty. (37) These are those who were numbered of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Hashem by Moses. (38) Those who were numbered of the sons of Gershon, their families, and by their fathers' houses, (39) from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting, (40) those who were numbered of them, by their families, by their fathers' houses, were two thousand six hundred thirty. (41) These are those who were numbered of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Hashem. (42) Those who were numbered of the families of the sons of Merari, by their families, by their fathers' houses, (43) from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting, (44) those who were numbered of them by their families, were three thousand two hundred. (45) These are those who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Hashem by Moses. (46) All those who were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers' houses, (47) from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service, and the work of bearing burdens in the Tent of Meeting, (48) those who were numbered of them, were eight thousand five hundred eighty. (49) According to the commandment of Hashem they were numbered by Moses, everyone according to his service, and according to his burden. Thus were they numbered by him, as Hashem commanded Moses.

Chapter 5

(1) Hashem spoke to Moses, saying, (2) "Command the Children of Israel that they put out of the camp every leper, and everyone who has an issue, and whoever is unclean by the dead. (3) You shall put both male and female outside of the camp; that they not defile their camp in the midst of which I dwell." (4) The Children of Israel did so, and put them out outside of the camp; as Hashem spoke to Moses, so did the Children of Israel. (5) Hashem spoke to Moses, saying, (6) "Speak to the Children of Israel, 'When a man or woman commits any sin that men commit, so as to trespass against Hashem, and that soul is guilty, (7) then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty. (8) But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Hashem shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him. (9) Every elevated offering of all the holy things of the Children of Israel which they present to the priest, shall be his. (10) Every man's holy things shall be his; whatever any man gives the priest, it shall be his.'" (11) Hashem spoke to Moses, saying, (12) "Speak to the Children of Israel and tell them: 'If any man's wife goes astray and is unfaithful to him, (13) and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn't caught in the act;⁠See Ibn Ezra and Shadal, and contrast Rashi and Rashbam. (14) and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled, or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled, (15) then the man shall bring his wife to the priest, and he shall bring her offering for her: the tenth part of an ephah of barley meal. He shall not pour oil on it or put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory. (16) The priest shall bring her near and set her before Hashem. (17) And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the Tabernacle the priest shall take, and put it into the water. (18) The priest shall set the woman before Hashem, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse. (19) The priest shall cause her to swear and shall tell the woman, 'If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse. (20) But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband' – (21) Then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman – 'May Hashem make you a curse and an oath among your people, when Hashem allows your thigh to fall away, and your body to swell. (22) And this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.' The woman shall say, 'Amen, Amen.' (23) The priest shall write these curses in a book, and he shall blot them out into the water of bitterness. (24) He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter. (25) The priest shall take the meal offering of jealousy out of the woman's hand, and he shall wave the meal offering before Hashem and bring it to the altar. (26) The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward he shall make the woman drink the water. (27) When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people. (28) If the woman isn't defiled, but is clean, then she shall be free and shall conceive seed. (29) This is the law of jealousy, when a wife, being under her husband, goes astray and is defiled, (30) or when the spirit of jealousy comes on a man, and he is jealous of his wife, then he shall set the woman before Hashem, and the priest shall execute on her all this law. (31) The man shall be free from iniquity, and that woman shall bear her iniquity."

Chapter 6

(1) Hashem spoke to Moses, saying, (2) "Speak to the Children of Israel, and tell them: 'When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Hashem, (3) he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink; he shall not drink juice of grapes or eat fresh grapes or dried. (4) All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins. (5) All the days of his vow of separation no razor shall come on his head, until the days are fulfilled, in which he separates himself to Hashem. He shall be holy. He shall let the locks of the hair of his head grow long. (6) All the days that he separates himself to Hashem he shall not go near a dead body. (7) He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head. (8) All the days of his separation he is holy to Hashem. (9) If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head on the day of his cleansing. On the seventh day he shall shave it. (10) On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting. (11) The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day. (12) He shall separate to Hashem the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled. (13) This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting, (14) and he shall offer his offering to Hashem, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings, (15) and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings. (16) The priest shall present them before Hashem and shall offer his sin offering and his burnt offering. (17) He shall offer the ram for a sacrifice of peace offerings to Hashem with the basket of unleavened bread. The priest shall offer also its meal offering and its drink offering. (18) The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and he shall take the hair of the head of his separation and put it on the fire which is under the sacrifice of peace offerings. (19) The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved the head of his separation. (20) The priest shall wave them for a wave offering before Hashem. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine. (21) This is the law of the Nazirite who vows, and of his offering to Hashem for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.'" (22) Hashem said to Moshe, saying, (23) "Speak to Aharon and his sons, saying, 'So shall you blessSo shall you bless | כֹּה תְבָרְכוּ – See Rashbam that in telling the priests what they should say, Hashem is stressing that they are simply representatives of God. They must not present themselves as the source of the blessing, but instead pray to God that He will bless the people, saying, "May Hashem bless..." the Children of Israel. Say to them: (24) 'May Hashem bless you and guard you.⁠May Hashem bless you and guard you | יְבָרֶכְךָ י"י וְיִשְׁמְרֶךָ – See Rashi, drawing off the Sifrei, that this is a blessing that Hashem shall both increase one's property and guard that property so that it not be stolen. Cf. R"Y Bekhor Shor that the blessing is not specific in nature, but an overarching blessing of abundance relating to all realms: health, wisdom, happiness, success etc. (25) May Hashem shine His face upon youMay Hashem shine His face | יָאֵר י"י פָּנָיו – See Ibn Ezra that the connotation is that Hashem will look upon you favorably and desire to fulfill your requests. R"Y Bekhor Shor elaborates, noting that sometimes Hashem grants a request, but in anger; the blessing is that He will do so with a "beaming countenance", happy to do as asked. and grant you favor.⁠grant you favor | וִיחֻנֶּךָּ – Or, similarly: "be gracious to you". The implication is either that the individual should be looked upon favorably by other people (R"Y Bekhor Shor), or that Hashem himself will treat the individual with favor (Ramban). The verb might also have the connotation of "acting with mercy" (R"Y Bekhor Shor and Ralbag, pointing to Shemot 34:6 where the root is paired with "רחום", merciful). (26) May Hashem lift His faceMay Hashem lift His face | יִשָּׂא י"י פָּנָיו – See Rashbam that the connotation is that Hashem will not hide His face from you. Cf. Sifrei that the phrase means that Hashem will accept your prayers, noting such usage in Bereshit 19:21. See, though, R"Y Bekhor on verse 27 and Shadal on Bereshit 32:21 that such usage only applies if one speaks of raising another's face; our verse is different because the verse speaks of God lifting His own face. towards you and grant you peace.' (27) They shall place My nameThey shall place My name | וְשָׂמוּ אֶת שְׁמִי – Ibn Ezra explains this to mean that when the priests invoke Hashem's name in each of the blessings, then Hashem, in turn, will bless the nation. The verse might be emphasizing that the priests must bless in God's name, not their own, as only God knows what is really good for man (R. Reggio). Cf. Rashi that this teaches that the priests were supposed to bless the people using God's full proper name. upon the Children of Israel, and I will bless them."And I will bless them | וַאֲנִי אֲבָרְכֵם – Rashi notes that the referent of the verb is ambiguous and can refer either to the nation as a whole or to the priests.

Chapter 7

(1) It happened on the day that Moses had finished setting up the Tabernacle, and had anointed it and sanctified it, with all its furniture, and the altar with all its vessels, and had anointed and sanctified them, (2) that the princes of Israel, the heads of their fathers' houses, offered. These were the princes of the tribes. These are they who were stationed over those who were numbered. (3) They brought their offering before Hashem, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox; and they presented them before the Tabernacle. (4) Hashem spoke to Moses, saying, (5) "Accept these from them, that they may be used in doing the service of the Tent of Meeting; and you shall give them to the Levites, to every man according to his service." (6) Moses took the wagons and the oxen and gave them to the Levites. (7) He gave two wagons and four oxen to the sons of Gershon, according to their service. (8) And he gave four wagons and eight oxen to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest. (9) But to the sons of Kohath he gave none, because the service of the sanctuary belonged to them; they carried it on their shoulders. (10) The princes gave offerings for the dedication of the altar on the day that it was anointed, even the princes gave their offerings before the altar. (11) Hashem said to Moses, "They shall offer their offering, each prince on his day, for the dedication of the altar." (12) He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah. (13) And his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (14) one golden ladle of ten shekels, full of incense; (15) one young bull, one ram, one male lamb a year old, for a burnt offering; (16) one male goat for a sin offering; (17) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab. (18) On the second day Nethanel the son of Zuar, prince of Issachar, gave his offering. (19) He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (20) one golden ladle of ten shekels, full of incense; (21) one young bull, one ram, one male lamb a year old, for a burnt offering; (22) one male goat for a sin offering; (23) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel the son of Zuar. (24) On the third day: Eliab the son of Helon, prince of the children of Zebulun (25) His offering: one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (26) one golden ladle of ten shekels, full of incense; (27) one young bull, one ram, one male lamb a year old, for a burnt offering; (28) one male goat for a sin offering; (29) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab the son of Helon. (30) On the fourth day: Elizur the son of Shedeur, prince of the children of Reuben. (31) His offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (32) one golden ladle of ten shekels, full of incense; (33) one young bull, one ram, one male lamb a year old, for a burnt offering; (34) one male goat for a sin offering; (35) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur the son of Shedeur. (36) On the fifth day: Shelumiel the son of Zurishaddai, prince of the children of Simeon. (37) His offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (38) one golden ladle of ten shekels, full of incense; (39) one young bull, one ram, one male lamb a year old, for a burnt offering; (40) one male goat for a sin offering; (41) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel the son of Zurishaddai. (42) On the sixth day: Eliasaph the son of Deuel, prince of the children of Gad. (43) His offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (44) one golden ladle of ten shekels, full of incense; (45) one young bull, one ram, one male lamb a year old, for a burnt offering; (46) one male goat for a sin offering; (47) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph the son of Deuel. (48) On the seventh day: Elishama the son of Ammihud, prince of the children of Ephraim. (49) His offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (50) one golden ladle of ten shekels, full of incense; (51) one young bull, one ram, one male lamb a year old, for a burnt offering; (52) one male goat for a sin offering; (53) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama the son of Ammihud. (54) On the eighth day: Gamaliel the son of Pedahzur, prince of the children of Manasseh. (55) His offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (56) one golden ladle of ten shekels, full of incense; (57) one young bull, one ram, one male lamb a year old, for a burnt offering; (58) one male goat for a sin offering; (59) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel the son of Pedahzur. (60) On the ninth day: Abidan the son of Gideoni, prince of the children of Benjamin. (61) His offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (62) one golden ladle of ten shekels, full of incense; (63) one young bull, one ram, one male lamb a year old, for a burnt offering; (64) one male goat for a sin offering; (65) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni. (66) On the tenth day: Ahiezer the son of Ammishaddai, prince of the children of Dan. (67) His offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (68) one golden ladle of ten shekels, full of incense; (69) one young bull, one ram, one male lamb a year old, for a burnt offering; (70) one male goat for a sin offering; (71) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer the son of Ammishaddai. (72) On the eleventh day: Pagiel the son of Ochran, prince of the children of Asher. (73) His offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (74) one golden ladle of ten shekels, full of incense; (75) one young bull, one ram, one male lamb a year old, for a burnt offering; (76) one male goat for a sin offering; (77) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel the son of Ochran. (78) On the twelfth day: Ahira the son of Enan, prince of the children of Naphtali. (79) His offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering; (80) one golden spoon of ten shekels, full of incense; (81) one young bull, one ram, one male lamb a year old, for a burnt offering; (82) one male goat for a sin offering; (83) and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira the son of Enan. (84) This was the dedication of the altar, on the day when it was anointed, by the princes of Israel: twelve silver platters, twelve silver bowls, twelve golden ladles; (85) each silver platter weighing one hundred thirty shekels, and each bowl seventy; all the silver of the vessels two thousand four hundred shekels, after the shekel of the sanctuary; (86) the twelve golden ladles, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the ladles weighed one hundred twenty shekels; (87) all the cattle for the burnt offering twelve bulls, the rams twelve, the male lambs a year old twelve, and their meal offering; and the male goats for a sin offering twelve; (88) and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication of the altar, after it was anointed. (89) When Moses went into the Tent of Meeting to speak with Hashem, he heard his voice speaking to him from above the cover that was on the ark of the Testimony, from between the two cherubim; and He spoke to him.