Difference between revisions of "Parashat Tetzaveh/ParashahSummary"
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(Original Author: Ayelet Rabinowitz) |
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<h1>Parashat Tetzaveh – Summary</h1> | <h1>Parashat Tetzaveh – Summary</h1> | ||
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<li><aht subpage="plaintext">Parashat Tetzaveh</aht> continues the instructions for building the Mishkan, with a particular focus on preparing Aharon and his sons for their special role as priests (<i>kohanim</i>). </li> | <li><aht subpage="plaintext">Parashat Tetzaveh</aht> continues the instructions for building the Mishkan, with a particular focus on preparing Aharon and his sons for their special role as priests (<i>kohanim</i>). </li> | ||
<li><b>Lighting the Menorah</b> – Parashat Tetzaveh opens at the end of <aht subpage="PlainText#27">Chapter 27</aht> with the commandment to use pure olive oil for the lighting of the Candelabrum (<i>menorah</i>).</li> | <li><b>Lighting the Menorah</b> – Parashat Tetzaveh opens at the end of <aht subpage="PlainText#27">Chapter 27</aht> with the commandment to use pure olive oil for the lighting of the Candelabrum (<i>menorah</i>).</li> | ||
Version as of 20:27, 9 March 2014
Parashat Tetzaveh – Summary
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- Parashat Tetzaveh continues the instructions for building the Mishkan, with a particular focus on preparing Aharon and his sons for their special role as priests (kohanim).
- Lighting the Menorah – Parashat Tetzaveh opens at the end of Chapter 27 with the commandment to use pure olive oil for the lighting of the Candelabrum (menorah).
- The Priestly Garments – Chapter 28 presents instructions for fashioning the priestly garments, both the simple garments worn by all serving priests and the unique garments worn only by the high priest.
- Consecration of the Priests – In Chapter 29, the seven-day priestly initiation process is outlined, culminating with details regarding the daily sacrifice brought on the altar.
- Incense Altar – Chapter 30 describes the golden incense altar and the daily service that is to be performed on it.
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