Difference between revisions of "Philosophy:Free Will/1"

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(Original Author: Dr. Shira Weiss)
 
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<p>These philosophical questions arise in a number of Biblical texts:</p>
 
<p>These philosophical questions arise in a number of Biblical texts:</p>
 
<ul>
 
<ul>
<li><b>Hardened hearts</b> – There are several Biblical verses which describe how Hashem hardened people's hearts.  While the most famous instance is the hardening of Paroh's heart in <aht source="Shemot4-21">Shemot 4:21</aht>, similar descriptions appear in the stories of Sichon in <aht source="Devarim2-30">Devarim 2</aht>, the nations of Canaan in <aht source="Yehoshua11-20">Yehoshua 11</aht>, and the Baal worshippers in the time of Eliyahu in <aht source="MelakhimI18-37">Melakhim I 18</aht>, as well as in the prophecies of <multilink><aht source="Yeshayahu6-10">Yeshayahu</aht><aht source="Yeshayahu6-10">Yeshayahu 6:10</aht><aht source="Yeshayahu63-17">Yeshayahu 63:17</aht></multilink>.<fn>See also Devarim 29:3 where Moshe recounts how Israel has witnessed all of God's miracles throughout their history, yet "God has not given you a heart to know, eyes to see, or ears to hear until this day".</fn>  Did God deprive these people of their free will?  If so, how can they be held responsible for their actions?  See <aht page="Hardened Hearts">Hardened Hearts</aht> for more.</li>
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<li><b>Hardened hearts</b> – There are several Biblical verses which describe how Hashem hardened people's hearts.  While the most famous instance is the hardening of Paroh's heart in <a href="Shemot4-21" data-aht="source">Shemot 4:21</a>, similar descriptions appear in the stories of Sichon in <a href="Devarim2-30" data-aht="source">Devarim 2</a>, the nations of Canaan in <a href="Yehoshua11-20" data-aht="source">Yehoshua 11</a>, and the Baal worshippers in the time of Eliyahu in <a href="MelakhimI18-37" data-aht="source">Melakhim I 18</a>, as well as in the prophecies of <multilink><a href="Yeshayahu6-10" data-aht="source">Yeshayahu</a><a href="Yeshayahu6-10" data-aht="source">Yeshayahu 6:10</a><a href="Yeshayahu63-17" data-aht="source">Yeshayahu 63:17</a></multilink>.<fn>See also Devarim 29:3 where Moshe recounts how Israel has witnessed all of God's miracles throughout their history, yet "God has not given you a heart to know, eyes to see, or ears to hear until this day".</fn>  Did God deprive these people of their free will?  If so, how can they be held responsible for their actions?  See <a href="Hardened Hearts" data-aht="page">Hardened Hearts</a> for more.</li>
<li><b>Sale of Yosef</b> – Did God send Yosef to Egypt as Yosef revealed to his brothers in <aht source="Bereshit45">Bereshit 45:8</aht>?  If so, how could the brothers be held responsible for the sale?</li>
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<li><b>Sale of Yosef</b> – Did God send Yosef to Egypt as Yosef revealed to his brothers in <a href="Bereshit45" data-aht="source">Bereshit 45:8</a>?  If so, how could the brothers be held responsible for the sale?</li>
 
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<li><b>Akeidat Yitzchak</b> – Did God know how Avraham would respond to His command in <aht source="Bereshit22">Bereshit 22</aht>?  If God knew with His immutable omniscience how Avraham would respond, did Avraham really have free will?</li>
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<li><b>Akeidat Yitzchak</b> – Did God know how Avraham would respond to His command in <a href="Bereshit22" data-aht="source">Bereshit 22</a>?  If God knew with His immutable omniscience how Avraham would respond, did Avraham really have free will?</li>
 
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</ul>
 
</ul>
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<h2>Divine Foreknowledge of Human Actions</h2>
 
<h2>Divine Foreknowledge of Human Actions</h2>
 
<ul>
 
<ul>
<li>Sins – Bereshit 15 – see <aht page="Divine Plans and Egyptian Free Choice">Divine Plans and Egyptian Free Choice</aht>, Shemuel II 12:11 (see Radak).</li>
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<li>Sins – Bereshit 15 – see <a href="Divine Plans and Egyptian Free Choice" data-aht="page">Divine Plans and Egyptian Free Choice</a>, Shemuel II 12:11 (see Radak).</li>
 
<li>Virtues – </li>
 
<li>Virtues – </li>
 
<li>Punishments – </li>
 
<li>Punishments – </li>
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<li>Causing sin
 
<li>Causing sin
 
<ul>
 
<ul>
Paroh, Sichon, Nations of Canaan, Children of Israel in the time of Eliyahu and Yeshayahu - see <aht page="Hardened Hearts">Hardened Hearts</aht>.
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Paroh, Sichon, Nations of Canaan, Children of Israel in the time of Eliyahu and Yeshayahu - see <a href="Hardened Hearts" data-aht="page">Hardened Hearts</a>.
Egyptians in Tehillim 105:25 – see <aht page="Divine Plans and Egyptian Free Choice">Divine Plans and Egyptian Free Choice</aht> and <aht page="New King or Dynasty">New King or Dynasty?</aht>.
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Egyptians in Tehillim 105:25 – see <a href="Divine Plans and Egyptian Free Choice" data-aht="page">Divine Plans and Egyptian Free Choice</a> and <a href="New King or Dynasty" data-aht="page">New King or Dynasty?</a>.
 
</ul>
 
</ul>
 
</li>
 
</li>

Latest revision as of 18:47, 11 August 2014

Free Will1

Introduction

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Philosophical Issues

  • Divine omniscience – If God has perfect and immutable knowledge and knows how man will act, how can man act freely?
  • Divine omnipotence – If God is all powerful, how can man have free will? Can God not control what man can do?
  • Divine justice – If man does not have free will, how can God hold him morally responsible for coerced actions?

Biblical Texts

These philosophical questions arise in a number of Biblical texts:

  • Hardened hearts – There are several Biblical verses which describe how Hashem hardened people's hearts. While the most famous instance is the hardening of Paroh's heart in Shemot 4:21, similar descriptions appear in the stories of Sichon in Devarim 2, the nations of Canaan in Yehoshua 11, and the Baal worshippers in the time of Eliyahu in Melakhim I 18, as well as in the prophecies of YeshayahuYeshayahu 6:10Yeshayahu 63:17.2 Did God deprive these people of their free will? If so, how can they be held responsible for their actions? See Hardened Hearts for more.
  • Sale of Yosef – Did God send Yosef to Egypt as Yosef revealed to his brothers in Bereshit 45:8? If so, how could the brothers be held responsible for the sale?