Difference between revisions of "Philosophy:Theodicy – צדיק ורע לו/2"

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<opinion>Misperception of Righteousness
 
<opinion>Misperception of Righteousness
 
<p>A person with a reputation for wickedness or righteousness might not always be what they seem.&#160; Thus, wrong-doers might have merits that justify their rewards, while the righteous might have committed sins which justify their punishment.</p>
 
<p>A person with a reputation for wickedness or righteousness might not always be what they seem.&#160; Thus, wrong-doers might have merits that justify their rewards, while the righteous might have committed sins which justify their punishment.</p>
<mekorot><multilink><a href="BavliBerakhot7a" data-aht="source">Bavli Berakhot</a><a href="BavliBerakhot7a" data-aht="source">Berakhot 7a</a><a href="BavliBerakhot7b" data-aht="source">Berakhot 7b</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>, 1st opinion in <multilink><a href="RadakHoshea14-10" data-aht="source">Radak</a><a href="RadakHoshea14-10" data-aht="source">Hoshea 14:10</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>,&#160; rejected opinion in <multilink><a href="RalbagMilchamotHaShem4-2" data-aht="source">Ralbag<fn>Other commentaors such as R. Saadia, R.</fn></a><a class="ahtNonEditable" href="#fn1">1</a><a href="RalbagMilchamotHaShem4-2" data-aht="source">Milchamot HaShem 4:2</a><a href="RalbagMilchamotHaShem4-5" data-aht="source">Milchamot HaShem 4:5</a><a href="RalbagMilchamotHaShem4-6" data-aht="source">Milchamot HaShem 4:6</a><a href="RalbagMilchamotHaShem4-6_2" data-aht="source">Milchamot HaShem 4:6</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink></mekorot>
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<mekorot><multilink><a href="BavliBerakhot7a" data-aht="source">Bavli Berakhot</a><a href="BavliBerakhot7a" data-aht="source">Berakhot 7a</a><a href="BavliBerakhot7b" data-aht="source">Berakhot 7b</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>, 1st opinion in <multilink><a href="RadakHoshea14-10" data-aht="source">Radak</a><a href="RadakHoshea14-10" data-aht="source">Hoshea 14:10</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>,&#160; rejected opinion in <multilink><a href="RalbagMilchamotHaShem4-2" data-aht="source">Ralbag<fn>Other commentators such as </fn></a><a href="RSaadiaGaonHaEmunotVeHaDeiot5-2-3" data-aht="source">R. Saadia Gaon</a>,&#160;<multilink data-aht="<a href=&quot;ChovotHaLevavot4-3&quot; data-aht=&quot;source&quot;>4:3</a><a href=&quot;Chovot HaLevavot&quot; data-aht=&quot;parshan&quot;>About R. Bachya ibn Pakuda</a>"><a href="ChovotHaLevavot4-3" data-aht="source">Chovot HaLevavot</a></multilink>,&#160;<multilink data-aht="<a href=&quot;RambanToratHaAdamShaarHaGemul&quot; data-aht=&quot;source&quot;>Torat HaAdam Shaar HaGemul</a><a href=&quot;RambanDevarim11-13&quot; data-aht=&quot;source&quot;>Devarim 11:13</a><a href=&quot;R. Moshe b. Nachman (Ramban, Nachmanides)&quot; data-aht=&quot;parshan&quot;>About R. Moshe b. Nachman</a>"><a href="RambanToratHaAdamShaarHaGemul" data-aht="source">Ramban</a></multilink>,&#160;<a class="ahtNonEditable" href="#fn1">1</a><fn>Other commentaors such as R. Saadia, R.</fn><a href="RalbagMilchamotHaShem4-2" data-aht="source">Milchamot HaShem 4:2</a><a href="RalbagMilchamotHaShem4-5" data-aht="source">Milchamot HaShem 4:5</a><a href="RalbagMilchamotHaShem4-6" data-aht="source">Milchamot HaShem 4:6</a><a href="RalbagMilchamotHaShem4-6_2" data-aht="source">Milchamot HaShem 4:6</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink></mekorot>
 
<point><b>The terms צדיק and רשע</b> – <multilink><a href="RSaadiaGaonHaEmunotVeHaDeiot5-2-3" data-aht="source">R. Saadia</a><a href="RSaadiaGaonHaEmunotVeHaDeiot5-2-3" data-aht="source">HaEmunot VeHaDeiot 5:2-3</a><a href="R. Saadia Gaon" data-aht="parshan">About R. Saadia Gaon</a></multilink>&#160;points out that people are viewed as good or evil based on the majority of their actions.&#160; Thus a "צדיק" might still have sinned, and a "רשע" might have done some good.<fn>See also Bavli Berakhot which differentiates between the "totally righteous / wicked" and those who are only partially righteous or wicked.</fn></point>
 
<point><b>The terms צדיק and רשע</b> – <multilink><a href="RSaadiaGaonHaEmunotVeHaDeiot5-2-3" data-aht="source">R. Saadia</a><a href="RSaadiaGaonHaEmunotVeHaDeiot5-2-3" data-aht="source">HaEmunot VeHaDeiot 5:2-3</a><a href="R. Saadia Gaon" data-aht="parshan">About R. Saadia Gaon</a></multilink>&#160;points out that people are viewed as good or evil based on the majority of their actions.&#160; Thus a "צדיק" might still have sinned, and a "רשע" might have done some good.<fn>See also Bavli Berakhot which differentiates between the "totally righteous / wicked" and those who are only partially righteous or wicked.</fn></point>
 
<point><b>Why is righteousness / wickedness misperceived?</b> People misevaluate others for several reasons:<br/>
 
<point><b>Why is righteousness / wickedness misperceived?</b> People misevaluate others for several reasons:<br/>

Version as of 22:04, 12 August 2017

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14: 	<mekorot><multilink><a href="BavliBerakhot7a" data-aht="source">Bavli Berakhot</a><a href="BavliBerakhot7a" data-aht="source">Berakhot 7a</a><a href="BavliBerakhot7b" data-aht="source">Berakhot 7b</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>, 1st opinion in <multilink><a href="RadakHoshea14-10" data-aht="source">Radak</a><a href="RadakHoshea14-10" data-aht="source">Hoshea 14:10</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>,&#160; rejected opinion in <multilink><a href="RalbagMilchamotHaShem4-2" data-aht="source">Ralbag<fn>Other commentators such as </fn></a><a href="RSaadiaGaonHaEmunotVeHaDeiot5-2-3" data-aht="source">R. Saadia Gaon</a>,&#160;<multilink data-aht="<a href=&quot;ChovotHaLevavot4-3&quot; data-aht=&quot;source&quot;>4:3</a><a href=&quot;Chovot HaLevavot&quot; data-aht=&quot;parshan&quot;>About R. Bachya ibn Pakuda</a>"><a href="ChovotHaLevavot4-3" data-aht="source">Chovot HaLevavot</a></multilink>,&#160;<multilink data-aht="<a href=&quot;RambanToratHaAdamShaarHaGemul&quot; data-aht=&quot;source&quot;>Torat HaAdam Shaar HaGemul</a><a href=&quot;RambanDevarim11-13&quot; data-aht=&quot;source&quot;>Devarim 11:13</a><a href=&quot;R. Moshe b. Nachman (Ramban, Nachmanides)&quot; data-aht=&quot;parshan&quot;>About R. Moshe b. Nachman</a>"><a href="RambanToratHaAdamShaarHaGemul" data-aht="source">Ramban</a></multilink>,&#160;<a class="ahtNonEditable" href="#fn1">1</a><fn>Other commentaors such as R. Saadia, R.</fn><a href="RalbagMilchamotHaShem4-2" data-aht="source">Milchamot HaShem 4:2</a><a href="RalbagMilchamotHaShem4-5" data-aht="source">Milchamot HaShem 4:5</a><a href="RalbagMilchamotHaShem4-6" data-aht="source">Milchamot HaShem 4:6</a><a href="RalbagMilchamotHaShem4-6_2" data-aht="source">Milchamot HaShem 4:6</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink></mekorot>