Difference between revisions of "Prophetic Actions Without Explicit Divine Sanction/1/en"

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<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
<h2>Prophetic autonomy?</h2>
 
<h2>Prophetic autonomy?</h2>
<p>How much autonomy does a prophet have to act or speak on his own initiative?&#160; Must he consult with Hashem regarding his every deed, lest he veer from the Divine will, or may he proceed even without Divine sanction?&#160; Can he declare a miracle on his own, and expect that nature will be overturned at his will?&#160; Though the vast majority of Moshe's actions and speech stem from a Divine directive, there are many instances where both he and other prophets seem to act independently:</p>
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<p>How much autonomy does a prophet have to act or speak on his own initiative?&#160; Must he consult with Hashem regarding his every deed, lest he veer from the Divine will, or may he proceed even without Divine sanction?&#160; Can he declare a miracle on his own, and expect that nature will be overturned at his will?&#160; These questions are raised by the many instances where both Moshe and other prophets seem to act, and even declare supernatural phenomena, without having previously received a Divine directive to do so :</p>
 
<ul>
 
<ul>
<li>Moshe and the Plagues –</li>
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<li>Moshe and the Plagues – In <a href="Shemot8-4-9" data-aht="source">Shemot 8</a> Moshe tells Paroh to sets a time for the plague of frogs to end, promising that it will terminate as requested.<fn>See also the similar cases in <a href="Shemot8-25-27" data-aht="source">Shemot 8:25-27</a> and <a href="Shemot9-29-33" data-aht="source">Shemot 9:29-33</a> where Moshe announces to Paroh, seemingly on his own, when the plagues of <i>arov</i> and hail will end.</fn> No where does the text share that Hashem directed him to do so.&#160; Moshe then proceeds to pray that </li>
<li>Moshe and Meat –</li>
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<li>Moshe and Meat – In <a href="Shemot16-4-34" data-aht="source">Shemot 16</a></li>
 
<li>Moshe and Korach –</li>
 
<li>Moshe and Korach –</li>
 
<li>Moshe and the Petition of the Reuven and Gad –</li>
 
<li>Moshe and the Petition of the Reuven and Gad –</li>

Version as of 02:17, 23 July 2017

Prophetic Actions Without Explicit Divine Sanction

Introduction

This topic has not yet undergone editorial review

Prophetic autonomy?

How much autonomy does a prophet have to act or speak on his own initiative?  Must he consult with Hashem regarding his every deed, lest he veer from the Divine will, or may he proceed even without Divine sanction?  Can he declare a miracle on his own, and expect that nature will be overturned at his will?  These questions are raised by the many instances where both Moshe and other prophets seem to act, and even declare supernatural phenomena, without having previously received a Divine directive to do so :

  • Moshe and the Plagues – In Shemot 8 Moshe tells Paroh to sets a time for the plague of frogs to end, promising that it will terminate as requested.1 No where does the text share that Hashem directed him to do so.  Moshe then proceeds to pray that
  • Moshe and Meat – In Shemot 16
  • Moshe and Korach –
  • Moshe and the Petition of the Reuven and Gad –