Difference between revisions of "Purpose of Orlah/1/en"
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<q xml:lang="he" dir="rtl">(כג) וְכִי תָבֹאוּ אֶל הָאָרֶץ וּנְטַעְתֶּם כׇּל עֵץ מַאֲכָל וַעֲרַלְתֶּם עׇרְלָתוֹ אֶת פִּרְיוֹ שָׁלֹשׁ שָׁנִים יִהְיֶה לָכֶם עֲרֵלִים לֹא יֵאָכֵל. (כד) וּבַשָּׁנָה הָרְבִיעִת יִהְיֶה כׇּל פִּרְיוֹ קֹדֶשׁ הִלּוּלִים לַי"י. (כה) וּבַשָּׁנָה הַחֲמִישִׁת תֹּאכְלוּ אֶת פִּרְיוֹ לְהוֹסִיף לָכֶם תְּבוּאָתוֹ אֲנִי י"י אֱלֹהֵיכֶם.</q> | <q xml:lang="he" dir="rtl">(כג) וְכִי תָבֹאוּ אֶל הָאָרֶץ וּנְטַעְתֶּם כׇּל עֵץ מַאֲכָל וַעֲרַלְתֶּם עׇרְלָתוֹ אֶת פִּרְיוֹ שָׁלֹשׁ שָׁנִים יִהְיֶה לָכֶם עֲרֵלִים לֹא יֵאָכֵל. (כד) וּבַשָּׁנָה הָרְבִיעִת יִהְיֶה כׇּל פִּרְיוֹ קֹדֶשׁ הִלּוּלִים לַי"י. (כה) וּבַשָּׁנָה הַחֲמִישִׁת תֹּאכְלוּ אֶת פִּרְיוֹ לְהוֹסִיף לָכֶם תְּבוּאָתוֹ אֲנִי י"י אֱלֹהֵיכֶם.</q> | ||
<q xml:lang="en">(23) “‘When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten. (24) But in the fourth year all its fruit shall be holy, for giving praise to Hashem. (25) In the fifth year you shall eat its fruit, that it may yield its increase to you. I am Hashem your God.</q> | <q xml:lang="en">(23) “‘When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten. (24) But in the fourth year all its fruit shall be holy, for giving praise to Hashem. (25) In the fifth year you shall eat its fruit, that it may yield its increase to you. I am Hashem your God.</q> | ||
| − | </multilang>These verses prohibit eating from the fruit born by a tree in its first three years and obligate one to sanctify the fruit of fourth year's crop to Hashem, to bring it to Jerusalem and eat of it there in a state of purity.  The concept of consecrating the first of one's produce, animals, and the like is fairly intuitive and not unique to here, but how are we to understand the mitzvah of <i>orlah</i>? Why | + | </multilang>These verses prohibit eating from the fruit born by a tree in its first three years and obligate one to sanctify the fruit of fourth year's crop to Hashem, to bring it to Jerusalem and eat of it there in a state of purity.  The concept of consecrating the first of one's produce, animals, and the like is fairly intuitive and not unique to here, but how are we to understand the mitzvah of <i>orlah</i>? Why are the fruit forbidden in the first three years? |
<h2>Additional Questions</h2> | <h2>Additional Questions</h2> | ||
<p>This short passage raises several additional questions:</p> | <p>This short passage raises several additional questions:</p> | ||
<ul> | <ul> | ||
| − | <li><b>"וַעֲרַלְתֶּם עׇרְלָתוֹ... יִהְיֶה לָכֶם עֲרֵלִים"</b> – Why are the forbidden fruit referred to as orlah specifically? Elsewhere, the noun refers to a foreskin, or something which is uncircumcised.<fn>See Bereshit 17:24, 34:14, Shemot 4:24, and Vayikra 12:3.</fn> What is the import of the association?</li> | + | <li><b>"וַעֲרַלְתֶּם עׇרְלָתוֹ... יִהְיֶה לָכֶם עֲרֵלִים"</b> – Why are the forbidden fruit referred to as <i>orlah</i> specifically? Elsewhere, the noun refers to a foreskin, or something which is uncircumcised.<fn>See Bereshit 17:24, 34:14, Shemot 4:24, and Vayikra 12:3.</fn> What is the import of the association?</li> |
<li><b>Context</b> – Chapter 19 as a whole focuses on with laws of holiness.  The commandment of <i>orlah</i> follows a prohibition against having relations with a pledged maidservant (שפחה חרופה) and precedes the laws of divination and "eating on blood".  How does it relate to its context?  Is there any significance to the juxtaposition to these laws specifically?</li> | <li><b>Context</b> – Chapter 19 as a whole focuses on with laws of holiness.  The commandment of <i>orlah</i> follows a prohibition against having relations with a pledged maidservant (שפחה חרופה) and precedes the laws of divination and "eating on blood".  How does it relate to its context?  Is there any significance to the juxtaposition to these laws specifically?</li> | ||
| − | <li><b>"לְהוֹסִיף לָכֶם תְּבוּאָתוֹ"</b> – The Torah does not normally promise blessings with regards to the fulfillment of individual commandments | + | <li><b>"לְהוֹסִיף לָכֶם תְּבוּאָתוֹ"</b> – The Torah does not normally promise blessings with regards to the fulfillment of individual commandments.<fn><p>There are many places where the Torah speaks in general of being blessed for observance, but it is much more rare to find a stated reward for fulfilling a specific, individual law.  A famous exception are the laws of honoring parents and sending away the mother bird, where Torah explicitly promises long life to those who heed the command.</p></fn> Yet, here Hashem here promise the people that observance of the law will result in an increased yield.  Why is this commandment unique in this regard?</li> |
</ul> | </ul> | ||
</page> | </page> | ||
</aht-xml> | </aht-xml> | ||
Version as of 00:58, 21 January 2019
Purpose of Orlah
Introduction
Why Wait?
Vayikra 19:23-25 mandates two commandments related to fruit trees, the laws of orlah (ערלה) and neta revai (נטע רבעי):
EN/HEע/E
(כג) וְכִי תָבֹאוּ אֶל הָאָרֶץ וּנְטַעְתֶּם כׇּל עֵץ מַאֲכָל וַעֲרַלְתֶּם עׇרְלָתוֹ אֶת פִּרְיוֹ שָׁלֹשׁ שָׁנִים יִהְיֶה לָכֶם עֲרֵלִים לֹא יֵאָכֵל. (כד) וּבַשָּׁנָה הָרְבִיעִת יִהְיֶה כׇּל פִּרְיוֹ קֹדֶשׁ הִלּוּלִים לַי"י. (כה) וּבַשָּׁנָה הַחֲמִישִׁת תֹּאכְלוּ אֶת פִּרְיוֹ לְהוֹסִיף לָכֶם תְּבוּאָתוֹ אֲנִי י"י אֱלֹהֵיכֶם.
(23) “‘When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten. (24) But in the fourth year all its fruit shall be holy, for giving praise to Hashem. (25) In the fifth year you shall eat its fruit, that it may yield its increase to you. I am Hashem your God.
These verses prohibit eating from the fruit born by a tree in its first three years and obligate one to sanctify the fruit of fourth year's crop to Hashem, to bring it to Jerusalem and eat of it there in a state of purity. The concept of consecrating the first of one's produce, animals, and the like is fairly intuitive and not unique to here, but how are we to understand the mitzvah of orlah? Why are the fruit forbidden in the first three years?
Additional Questions
This short passage raises several additional questions:
- "וַעֲרַלְתֶּם עׇרְלָתוֹ... יִהְיֶה לָכֶם עֲרֵלִים" – Why are the forbidden fruit referred to as orlah specifically? Elsewhere, the noun refers to a foreskin, or something which is uncircumcised.1 What is the import of the association?
- Context – Chapter 19 as a whole focuses on with laws of holiness. The commandment of orlah follows a prohibition against having relations with a pledged maidservant (שפחה חרופה) and precedes the laws of divination and "eating on blood". How does it relate to its context? Is there any significance to the juxtaposition to these laws specifically?
- "לְהוֹסִיף לָכֶם תְּבוּאָתוֹ" – The Torah does not normally promise blessings with regards to the fulfillment of individual commandments.2 Yet, here Hashem here promise the people that observance of the law will result in an increased yield. Why is this commandment unique in this regard?
