Purpose of Orlah/1/he
מטרת איסור ערלה
הקדמה
למה לחכות?
ויקרא י"ט mandates two commandments related to fruit trees, דיני ערלה ונטע רבעי:
(כג) וְכִי תָבֹאוּ אֶל הָאָרֶץ וּנְטַעְתֶּם כׇּל עֵץ מַאֲכָל וַעֲרַלְתֶּם עׇרְלָתוֹ אֶת פִּרְיוֹ שָׁלֹשׁ שָׁנִים יִהְיֶה לָכֶם עֲרֵלִים לֹא יֵאָכֵל. (כד) וּבַשָּׁנָה הָרְבִיעִת יִהְיֶה כׇּל פִּרְיוֹ קֹדֶשׁ הִלּוּלִים לַי"י. (כה) וּבַשָּׁנָה הַחֲמִישִׁת תֹּאכְלוּ אֶת פִּרְיוֹ לְהוֹסִיף לָכֶם תְּבוּאָתוֹ אֲנִי י"י אֱלֹהֵיכֶם.
These verses prohibit eating from the fruit born by a tree in its first three years (ערלה) and obligate one to sanctify the fruit of the fourth year's crop to Hashem (נטע רבעי).1 The concept of consecrating the first of one's produce, animals, and the like is fairly intuitive and not unique to here, but how is one to understand מצות ערלה? Why is the fruit forbidden in its first three years? Is the reasoning for the laws of orlah connected to that of נטע רבעי or are they totally distinct?
שאלות נספות
This short passage raises several additional questions:
- "וַעֲרַלְתֶּם עׇרְלָתוֹ... יִהְיֶה לָכֶם עֲרֵלִים" – Why are the forbidden fruits referred to as orlah specifically? Elsewhere, the noun refers to a foreskin or to something which is uncircumcised.2 Is there any significance to this association?
- ההקשר הרחב: "קְדֹשִׁים תִּהְיוּ" – ויקרא י"ט פותח בציווי להיות קדושים, suggesting that the laws which follow somehow promote sanctification. How is this true of the laws of orlah? In what way do they help one become holy?
- ההקשר מיידי – איסור ערלה מופיע לאחר איסור ביאה על שפחה חרופה וקודם איסורי "אכילה על הדם" וניחוש. How does it relate to its context? Is there any significance to its juxtaposition to these laws specifically?
- "לְהוֹסִיף לָכֶם תְּבוּאָתוֹ" – The Torah does not normally promise blessings with regards to the fulfillment of individual commandments.3 Yet, here, Hashem promises the people that observance of the law will result in an increased yield. Why is this commandment unique in this regard?
