Difference between revisions of "Purpose of the Shulchan and Lechem HaPanim/2"
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<p>The Tabernacle was built to resemble a human palace, and thus the Shulchan and Lechem HaPanim represent the dining hall of Hashem's abode.</p> | <p>The Tabernacle was built to resemble a human palace, and thus the Shulchan and Lechem HaPanim represent the dining hall of Hashem's abode.</p> | ||
<mekorot><multilink><a href="MidrashAggadahBuberShemot27-11" data-aht="source">Midrash Aggadah (Buber)</a><a href="MidrashAggadahBuberShemot27-11" data-aht="source">Shemot 27:1, #1</a><a href="Midrash Aggadah (Buber)" data-aht="parshan">About Midrash Aggadah (Buber)</a></multilink>, <multilink><a href="RYosefBekhorShorShemot30-1" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorShemot25-23-30" data-aht="source">Shemot 25:23-30</a><a href="RYosefBekhorShorShemot30-1" data-aht="source">Shemot 30:1</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="AbarbanelShemot25-23" data-aht="source">Abarbanel #2</a><a href="AbarbanelShemot25-23" data-aht="source">Shemot 25:23</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>,<fn>Abarbanel combines this approach with the idea below that the table represented material blessings.</fn> <multilink><a href="SefornoShemot25-23" data-aht="source">Seforno #1</a><a href="SefornoShemot25-23" data-aht="source">Shemot 25:23-29</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink>, Cassuto</mekorot> | <mekorot><multilink><a href="MidrashAggadahBuberShemot27-11" data-aht="source">Midrash Aggadah (Buber)</a><a href="MidrashAggadahBuberShemot27-11" data-aht="source">Shemot 27:1, #1</a><a href="Midrash Aggadah (Buber)" data-aht="parshan">About Midrash Aggadah (Buber)</a></multilink>, <multilink><a href="RYosefBekhorShorShemot30-1" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorShemot25-23-30" data-aht="source">Shemot 25:23-30</a><a href="RYosefBekhorShorShemot30-1" data-aht="source">Shemot 30:1</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="AbarbanelShemot25-23" data-aht="source">Abarbanel #2</a><a href="AbarbanelShemot25-23" data-aht="source">Shemot 25:23</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>,<fn>Abarbanel combines this approach with the idea below that the table represented material blessings.</fn> <multilink><a href="SefornoShemot25-23" data-aht="source">Seforno #1</a><a href="SefornoShemot25-23" data-aht="source">Shemot 25:23-29</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink>, Cassuto</mekorot> | ||
− | <point><b>Relationship to other vessels in the Mishkan</b></point> | + | <point><b>Relationship to other vessels in the Mishkan</b> – R"Y Bekhor Shor and Abarbanel suggest that each section of the Mishkan and its accompanying vessels was equivalent to a different room in a king's palace.  The Bronze Altar represented the the kitchen, outside and far from the king's actual throne.  The "Kodesh" with the Table, Menorah and Incense was like a living room, providing food, light, and spices as servants entered.  Finally, the Inner Sanctum and the ark symbolize the king's private abode and throne, to which he alone had access.</point> |
− | <point><b>Does Hashem need a house?</b> Midrash Aggadah | + | <point><b>Does Hashem need a house?</b> Midrash Aggadah asserts that Hashem had no need for such a structure and that in fact, the request to build a house stemmed not from Him but from the people.  Since the nation only knew how to relate to Hashem via human models of relationship, they thought to honor God in the way that subjects glorify a king, by building him a palace.</point> |
− | <point><b>Secondary vessels - "קְּעָרֹתָיו וְכַפֹּתָיו וּקְשׂוֹתָיו וּמְנַקִּיֹּתָיו "</b></point> | + | <point><b>Secondary vessels - "קְּעָרֹתָיו וְכַפֹּתָיו וּקְשׂוֹתָיו וּמְנַקִּיֹּתָיו "</b> – According to Cassuto the "קערות" and "כפות" were plates or bowls of varying size, while the "קשו,"and "מנקיות"  were vessels to hold libations.  He asserts that similar vessels were ofud on tables in pagan temples, where they would be filled with food  and thought  to be necessary sustence for the gods.  Here, in contrast, the vessels were empty to e werR"Y Bekhor Shor</point> |
<point><b>Priestly eating of the bread</b> – Cassuto explains that the</point> | <point><b>Priestly eating of the bread</b> – Cassuto explains that the</point> | ||
<point><b>אֲשֶׁר יֻסַּךְ בָּהֵן</b></point> | <point><b>אֲשֶׁר יֻסַּךְ בָּהֵן</b></point> |
Version as of 09:30, 10 February 2016
Purpose of the Shulchan and Lechem HaPanim
Exegetical Approaches
Regalia of Hashem's Earthly Palace
The Tabernacle was built to resemble a human palace, and thus the Shulchan and Lechem HaPanim represent the dining hall of Hashem's abode.
Relationship to other vessels in the Mishkan – R"Y Bekhor Shor and Abarbanel suggest that each section of the Mishkan and its accompanying vessels was equivalent to a different room in a king's palace. The Bronze Altar represented the the kitchen, outside and far from the king's actual throne. The "Kodesh" with the Table, Menorah and Incense was like a living room, providing food, light, and spices as servants entered. Finally, the Inner Sanctum and the ark symbolize the king's private abode and throne, to which he alone had access.
Does Hashem need a house? Midrash Aggadah asserts that Hashem had no need for such a structure and that in fact, the request to build a house stemmed not from Him but from the people. Since the nation only knew how to relate to Hashem via human models of relationship, they thought to honor God in the way that subjects glorify a king, by building him a palace.
Secondary vessels - "קְּעָרֹתָיו וְכַפֹּתָיו וּקְשׂוֹתָיו וּמְנַקִּיֹּתָיו " – According to Cassuto the "קערות" and "כפות" were plates or bowls of varying size, while the "קשו,"and "מנקיות" were vessels to hold libations. He asserts that similar vessels were ofud on tables in pagan temples, where they would be filled with food and thought to be necessary sustence for the gods. Here, in contrast, the vessels were empty to e werR"Y Bekhor Shor
Priestly eating of the bread – Cassuto explains that the
אֲשֶׁר יֻסַּךְ בָּהֵן
לֶחֶם פָּנִים
תָּמִיד
בְּרִית עוֹלָם
Symbolism of twelve?
Symbol of Material Blessings
The Table and Showbread symbolize that Hashem is the source of sustenance for all of mankind.
Sign of Covenant
The Lechem HaPanim constitutes a covenant sealing meal which renews the eternal covenant between the nation and Hashem.
Sources:R. Yechieli