Purpose of the Shulchan and Lechem HaPanim/2

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Purpose of the Shulchan and Lechem HaPanim

Exegetical Approaches

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Regalia of Hashem's Earthly Palace

The Tabernacle was built to resemble a human palace, and thus the Shulchan and Lechem HaPanim represent the dining hall of Hashem's abode.

Relationship to other vessels in the Mishkan – R"Y Bekhor Shor and Abarbanel suggest that each section of the Mishkan and its accompanying vessels was equivalent to a different room in a king's palace.  The Bronze Altar represented the the kitchen, outside and far from the king's actual throne.  The "Kodesh" with the Table, Menorah and Incense was like a living room, providing food, light, and spices as servants entered.  Finally, the Inner Sanctum and the ark symbolize the king's private abode and throne, to which he alone had access.
Does Hashem need a house? Midrash Aggadah asserts that Hashem had no need for such a structure and that in fact, the request to build a house stemmed not from Him but from the people.  Since the nation only knew how to relate to Hashem via human models of relationship, they thought to honor God in the way that subjects glorify a king, by building him a palace.
Secondary vessels - "קְּעָרֹתָיו וְכַפֹּתָיו וּקְשׂוֹתָיו וּמְנַקִּיֹּתָיו "
  • According to Cassuto the "קערות" and "כפות" were plates or bowls of varying size, while the "קשות"and "מנקיות"  were vessels to hold libations.  He asserts that similar vessels were found on tables in pagan temples, where they would be filled with food  and thought  to be necessary sustenance for the gods.  Here, in contrast, the vessels were intentionally left empty to show that Hashem has no need for food.
  • R"Y Bekhor Shor, in contrast, suggest thatt he variosu vessels were
Priestly eating of the bread – Cassuto explains that the
אֲשֶׁר יֻסַּךְ בָּהֵן
לֶחֶם פָּנִים
תָּמִיד
בְּרִית עוֹלָם
Symbolism of twelve?

Symbol of Material Blessings

Sign of Covenant

The Lechem HaPanim constitutes a covenant sealing meal which renews the eternal covenant between the nation and Hashem.

Sources:R. Yechieli