Repentance Rejected/2
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Hashem's Response to Teshuvah
Exegetical Approaches
Repentance is Lacking
Though an initial read of the verses suggests that the nation repented, in reality their repentance was either incomplete or lacking altogether. As such, they needed further punishment.
Sources:Ramban, Akeidat Yitzchak, Abarbanel, R. Avraham Saba, Seforno, Biur, Shadal, ?Netziv, R. D"Z Hoffmann
"וְהִתְוַדּוּ אֶת עֲוֺנָם"
"וְאָמַר... הֲלֹא עַל כִּי אֵין אֱלֹהַי בְּקִרְבִּי מְצָאוּנִי הָרָעוֹת "
"אֲנִי אֵלֵךְ עִמָּם בְּקֶרִי וְהֵבֵאתִי אֹתָם בְּאֶרֶץ אֹיְבֵיהֶם"
"וְאָנֹכִי הַסְתֵּר אַסְתִּיר פָּנַי"
"אָז יִכָּנַע לְבָבָם הֶעָרֵל וְאָז יִרְצוּ אֶת עֲוֺנָם"
Power of repentance
Historical period to which this refers
No Punishment
The verses which speak of Hashem's punishment are reinterpreted so that the text contains no reference to punishing the nation after their repenting.
Sources:Sifra Vayikra, Lekach Tov, Ibn Ezra, Ralbag, R. Avraham Saba, ?Biur? HaKetav VeHakabbalah, Netziv, ?R. D"Z Hoffmann,
Punishment Despite Repentance
Though the nation did indeed repent, Hashem continued to punish them for their original sins.