Seeing Hashem/2
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Seeing Hashem
Exegetical Approaches
Direct Revelation of Hashem
At times, Hashem directly reveals himself, allowing humans to glimpse God Himself.
"לֹא יִרְאַנִי הָאָדָם וָחָי"
Revelation to Avot: "...וַיֵּרָא י״י אֶל"
Revelation at Sinai
Shemot 24: וַיִּרְאוּ אֵת אֱלֹהֵי יִשְׂרָאֵל
"וְרָאִיתָ אֶת אֲחֹרָי"
"'כְּבוֹד ה"
Anthropomorphism
Uniqueness of Moshe's prophecy
Prophetic Vision
Hashem reveals himself to mankind only via prophecy. Any image of God that they see is only in a prophetic dream.
Sources:R. Saadia Gaon, Ibn Ezra, R. Chananel, R. Yosef Bekhor Shor, Rambam, Radak, R. Avraham b. HaRambam, Ramban, Ran, Seforno, Keli Yekar
לֹא יִרְאַנִי הָאָדָם וָחָי
Revelation to Avot: "...וַיֵּרָא י״י אֶל"
Revelation at Sinai
Shemot 24: וַיִּרְאוּ אֵת אֱלֹהֵי יִשְׂרָאֵל
"וְרָאִיתָ אֶת אֲחֹרָי"
"'כְּבוֹד ה" – R. Saadia suggests that mentions of "hashem's glory"
וַי״י הֹלֵךְ לִפְנֵיהֶם יוֹמָם בְּעַמּוּד עָנָן
Anthropomorphism
Uniqueness of Moshe's prophecy
Cognitive Experience
When Torah speaks of humans seeing Hashem, it refers to a cognitive experience, man's comprehending of some aspect of Hashem's nature.
Mediated Revelation
Hashem's Glory
Hashem at times reveals His glory, or a symbol thereof, to mankind in the form of light, a cloud, or fire.
Sources:R. Saadia Gaon, Ralbag, Ran
Angel
Verses which speak of Hashem appearing to man refer not to Hashem Himself, but to an angel.