Difference between revisions of "Sefer Yonah and the Sin of the Calf/0"
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<h2>Content Parallels</h2> | <h2>Content Parallels</h2> | ||
| + | The two narratives share the same (very general) storyline:<br/> | ||
<ul> | <ul> | ||
| − | <li>Sin and | + | <li><b>Sin and declaration of punishment</b> – In both stories, a nation/city finds itself close to destruction due to the severity of it sins.</li> |
| + | <li><b>Prayer to overturn decree</b> – In each case, a leader (Moshe / King of Nineveh) expresses a request that God nullify the decree and return from his wrath.</li> | ||
| + | <li><b>40 days of intervention / fasting</b> – Nineveh is given forty days to change during which the people fast, don sack cloth and cry out to God. Moshe, similarly, spends forty days on Mt. Sinai, fasting and interceding on behalf of the people.</li> | ||
| + | <li><b>Punishment averted</b> – Both groups receive Divine mercy and Hashem "regrets" the evil He had planned.</li> | ||
| + | <li><b>God's attributes</b> – In both stories Hashem's attributes of mercy are highlighted. Hashem introduces them to Moshe on Mt. Sinai and in Sefer Yonah, the prophet tells Hashem that he has always known that Hashem is a "אֵ-ל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב חֶסֶד".</li> | ||
</ul> | </ul> | ||
<h2>Literary Allusions</h2> | <h2>Literary Allusions</h2> | ||
| − | <p>There are several | + | <p>There are several almost verbatim parallels between the stories:</p> |
| − | <multilang style="overflow: auto"> | + | <multilang style="overflow: auto;"> |
<table dir="rtl" xml:lang="he"> | <table dir="rtl" xml:lang="he"> | ||
<tr> | <tr> | ||
| − | <td>חטא העגל</td> | + | <td style="text-align: center; vertical-align: middle;"><b>חטא העגל (שמות ל"ב-ל"ד)</b></td> |
| − | <td>ספר יונה</td> | + | <td style="text-align: center; vertical-align: middle;"><b>ספר יונה (פרקים ג'-ד')</b></td> |
</tr> | </tr> | ||
<tr> | <tr> | ||
| − | <td></td> | + | <td>(לב:יב) <span style="color: #ff6600;">שׁוּב מֵחֲרוֹן אַפֶּךָ וְהִנָּחֵם</span> עַל הָרָעָה לְעַמֶּךָ.</td> |
| − | <td></td> | + | <td>(ג:ט) מִי יוֹדֵעַ יָשׁוּב <span style="color: #ff6600;">וְנִחַם</span> הָאֱלֹהִים <span style="color: #ff6600;">וְשָׁב מֵחֲרוֹן אַפּוֹ</span> וְלֹא נֹאבֵד.</td> |
</tr> | </tr> | ||
<tr> | <tr> | ||
| − | <td></ | + | <td>(לב: יד)<span style="color: #3366ff;"> וַיִּנָּחֶם</span> י״י <span style="color: #3366ff;">עַל הָרָעָה אֲשֶׁר דִּבֶּר לַעֲשׂוֹת</span> לְעַמּוֹ.</td> |
| − | < | + | <td>(ג:י) <span style="color: #3366ff;">וַיִּנָּחֶם</span> הָאֱלֹהִים<span style="color: #3366ff;"> עַל הָרָעָה אֲשֶׁר דִּבֶּר לַעֲשׂוֹת</span> לָהֶם וְלֹא עָשָׂה.</td> |
| − | </ | ||
| − | < | ||
| − | < | ||
| − | < | ||
</tr> | </tr> | ||
<tr> | <tr> | ||
| − | <td></td> | + | <td>(לד: ו) וַיַּעֲבֹר י״י עַל פָּנָיו וַיִּקְרָא י״י י״י <span style="color: #ff00ff;">אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב חֶסֶד</span> וֶאֱמֶת.</td> |
| − | <td></td> | + | <td>(ד:ב) כִּי יָדַעְתִּי כִּי אַתָּה <span style="color: #ff00ff;">אֵל חַנּוּן וְרַחוּם אֶרֶךְ אַפַּיִם וְרַב חֶסֶד</span> וְנִחָם עַל הָרָעָה.</td> |
</tr> | </tr> | ||
| Line 72: | Line 73: | ||
<h2>Points of Contrast</h2> | <h2>Points of Contrast</h2> | ||
| + | <p>Despite the general similarity in plot discussed above, there are several important differences between the stories:</p> | ||
| + | <ul> | ||
| + | <li><b>Sins of Israel and Nineveh</b> – While Israel sins in the realm of belief, turning away from Hashem to worship the calf, the sins of Nineveh are concentrated in the interpersonal realm, "הֶחָמָס אֲשֶׁר בְּכַפֵּיהֶם".</li> | ||
| + | <li><b>Moshe and Yonah</b> – Perhaps the most striking difference between the stories relates to the attitudes of Moshe and Yonah:</li> | ||
| + | <ul> | ||
| + | <li>Moshe ascends a mountain to speak with Hashem. Yonah descends to the seas to flee from Hashem.</li> | ||
| + | <li>While Moshe desires the people's repentance and the overturning of the decree, Yonah actively opposes it.</li> | ||
| + | <li>Moshe ask to be "erased" from Hashem's book if He does not forgive Israel (Shemot 32:32).  Yonah, in contrast, requests death because Hashem has forgiven Nineveh (Yonah 4:3).</li> | ||
| + | </ul> | ||
| + | <li><b>Attributes of Hashem</b> – When Yonah quotes the various attributes of Hashem, he ends with the fact that Hashem is "וְרַב חֶסֶד", leaving out the final word of the verse in Shemot: "וֶאֱמֶת".</li> | ||
| + | </ul> | ||
<h2>Conclusions</h2> | <h2>Conclusions</h2> | ||
Version as of 13:38, 31 August 2020
Sefer Yonah and the Sin of the Calf
Introduction
The story of Yonah and Nineveh recalls several aspects of the story of the Sin of the Golden Calf.
Content Parallels
The two narratives share the same (very general) storyline:
- Sin and declaration of punishment – In both stories, a nation/city finds itself close to destruction due to the severity of it sins.
- Prayer to overturn decree – In each case, a leader (Moshe / King of Nineveh) expresses a request that God nullify the decree and return from his wrath.
- 40 days of intervention / fasting – Nineveh is given forty days to change during which the people fast, don sack cloth and cry out to God. Moshe, similarly, spends forty days on Mt. Sinai, fasting and interceding on behalf of the people.
- Punishment averted – Both groups receive Divine mercy and Hashem "regrets" the evil He had planned.
- God's attributes – In both stories Hashem's attributes of mercy are highlighted. Hashem introduces them to Moshe on Mt. Sinai and in Sefer Yonah, the prophet tells Hashem that he has always known that Hashem is a "אֵ-ל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב חֶסֶד".
Literary Allusions
There are several almost verbatim parallels between the stories:
EN/HEע/E
| חטא העגל (שמות ל"ב-ל"ד) | ספר יונה (פרקים ג'-ד') |
| (לב:יב) שׁוּב מֵחֲרוֹן אַפֶּךָ וְהִנָּחֵם עַל הָרָעָה לְעַמֶּךָ. | (ג:ט) מִי יוֹדֵעַ יָשׁוּב וְנִחַם הָאֱלֹהִים וְשָׁב מֵחֲרוֹן אַפּוֹ וְלֹא נֹאבֵד. |
| (לב: יד) וַיִּנָּחֶם י״י עַל הָרָעָה אֲשֶׁר דִּבֶּר לַעֲשׂוֹת לְעַמּוֹ. | (ג:י) וַיִּנָּחֶם הָאֱלֹהִים עַל הָרָעָה אֲשֶׁר דִּבֶּר לַעֲשׂוֹת לָהֶם וְלֹא עָשָׂה. |
| (לד: ו) וַיַּעֲבֹר י״י עַל פָּנָיו וַיִּקְרָא י״י י״י אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב חֶסֶד וֶאֱמֶת. | (ד:ב) כִּי יָדַעְתִּי כִּי אַתָּה אֵל חַנּוּן וְרַחוּם אֶרֶךְ אַפַּיִם וְרַב חֶסֶד וְנִחָם עַל הָרָעָה. |
Analysis
- Degree of similarity –
- Distinctive phrases –
Points of Contrast
Despite the general similarity in plot discussed above, there are several important differences between the stories:
- Sins of Israel and Nineveh – While Israel sins in the realm of belief, turning away from Hashem to worship the calf, the sins of Nineveh are concentrated in the interpersonal realm, "הֶחָמָס אֲשֶׁר בְּכַפֵּיהֶם".
- Moshe and Yonah – Perhaps the most striking difference between the stories relates to the attitudes of Moshe and Yonah:
- Moshe ascends a mountain to speak with Hashem. Yonah descends to the seas to flee from Hashem.
- While Moshe desires the people's repentance and the overturning of the decree, Yonah actively opposes it.
- Moshe ask to be "erased" from Hashem's book if He does not forgive Israel (Shemot 32:32). Yonah, in contrast, requests death because Hashem has forgiven Nineveh (Yonah 4:3).
- Attributes of Hashem – When Yonah quotes the various attributes of Hashem, he ends with the fact that Hashem is "וְרַב חֶסֶד", leaving out the final word of the verse in Shemot: "וֶאֱמֶת".
