Difference between revisions of "Shabbat Table Topics – Parashat Behaalotekha/0/en"
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<li>The Sifre views Miryam and Aharon as intending no harm, and in fact trying to improve Moshe's family life by encouraging the resumption of normal relations between Moshe and Zipporah.  R"Y Bekhor Shor, instead, presents the siblings as bothered by what they perceived as hubris in Moshe's decision to marry a non-Israelite.  Modern scholars cast  Miryam and Aharon in an even more negative light, suggesting that they were contesting Moshe's leadership and claiming to be his equals.  Debate the various positions, pointing out the pros and cons of each.  See <a href="Miryam's Critique of Moshe and his Cushite Marriage" data-aht="page">Miryam's Critique of Moshe and his Cushite Marriage</a>.</li> | <li>The Sifre views Miryam and Aharon as intending no harm, and in fact trying to improve Moshe's family life by encouraging the resumption of normal relations between Moshe and Zipporah.  R"Y Bekhor Shor, instead, presents the siblings as bothered by what they perceived as hubris in Moshe's decision to marry a non-Israelite.  Modern scholars cast  Miryam and Aharon in an even more negative light, suggesting that they were contesting Moshe's leadership and claiming to be his equals.  Debate the various positions, pointing out the pros and cons of each.  See <a href="Miryam's Critique of Moshe and his Cushite Marriage" data-aht="page">Miryam's Critique of Moshe and his Cushite Marriage</a>.</li> | ||
<li>Was intermarriage prohibited at this point in history?  Is it a Biblical prohibition at all?  Even if not, was not marrying an Israelite the ideal, and Miryam and Aharon thus somewhat justified in their complaint?</li> | <li>Was intermarriage prohibited at this point in history?  Is it a Biblical prohibition at all?  Even if not, was not marrying an Israelite the ideal, and Miryam and Aharon thus somewhat justified in their complaint?</li> | ||
| − | <li>Is it always wrong to speak about another? What if your intentions are to help the other? If you truly find another's actions troubling, is it problematic to consult | + | <li>Is it always wrong to speak about another? What if your intentions are to help the other? If you truly find another's actions troubling, is it problematic to consult a third party about their behavior before approaching the person yourself?</li> |
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Version as of 02:51, 5 June 2017
Shabbat Table Topics – Parashat Behaalotekha
What was the Selav?
Miryam's Speech: Gossip or Challenge to Authority?
How is Miryam and Aharon's critique of Moshe to be understood? Was this simply idle and misguided chatter, or did they have a fundamental disagreement with his behavior leading them question his authority as leader?
- The Sifre views Miryam and Aharon as intending no harm, and in fact trying to improve Moshe's family life by encouraging the resumption of normal relations between Moshe and Zipporah. R"Y Bekhor Shor, instead, presents the siblings as bothered by what they perceived as hubris in Moshe's decision to marry a non-Israelite. Modern scholars cast Miryam and Aharon in an even more negative light, suggesting that they were contesting Moshe's leadership and claiming to be his equals. Debate the various positions, pointing out the pros and cons of each. See Miryam's Critique of Moshe and his Cushite Marriage.
- Was intermarriage prohibited at this point in history? Is it a Biblical prohibition at all? Even if not, was not marrying an Israelite the ideal, and Miryam and Aharon thus somewhat justified in their complaint?
- Is it always wrong to speak about another? What if your intentions are to help the other? If you truly find another's actions troubling, is it problematic to consult a third party about their behavior before approaching the person yourself?
