Shabbat Table Topics – Parashat Beshalach/0/en

Shabbat Table Topics – Parashat Beshalach

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Physical or Spiritual Sustenance?

When describing the events that take place at Marah, the nation’s first stop in the Wilderness, the text shares, "שָׁם שָׂם לוֹ חֹק וּמִשְׁפָּט". This has been understood by different exegetes to refer either to Hashem’s instructing the nation in some of the Torah’s laws,¹ His relaying of the principle of Divine providence,² or to His providing them with physical sustenance.³

• Use the one-click concordance to see how the words "חֹק וּמִשְׁפָּט" are used throughout Tanakh and what evidence there is for each of these possibilities.
• What does each position suggest regarding what were the nation's most pressing needs as they emerged from slavery and how Hashem dealt with these?  Is it more important to provide a fledgling nation with a spiritual and moral compass, or to first provide for their physical needs?  See Miracles and Mitzvot at Marah for elaboration.
• Those who take the approach that the term refers to Divine commandments differ regarding which laws Hashem relayed. Their suggestions include: Shabbat, honoring parents, civil law, illicit sexual relations and the red heifer ceremony.  What might be the textual and/or conceptual motivation behind each suggestion?

The Wilderness: A Purely Supernatural Existence?

Parashat Beshalach describes several of the miracles of the Wilderness period including the provision of water, heavenly manna and שְׂלָו . Were such miracles the norm or the exception?

• What evidence can you bring to support the position that the Israelites led a typical nomadic lifestyle in the Wilderness, merely supplemented by the occasional miracle?  See Life in the Wilderness for suggestions.
• Were the miracles achieved by completely supernatural methods or by harnessing the laws of nature?  See שְׂלָו – Fish or Fowl for a discussion of the identity of שְׂלָו and how the possibilities impact the question of its natural/miraculous nature.

Amalek

What was so terrible about Amalek's attack that it led to a command to totally annihilate the nation?  For several approaches, see Annihilating Amalek. 

• How is one supposed to react to terrorism?  If a nation with a terrorist mindset and lack of ethical norms attacks, how extreme a response is necessary or appropriate?  What if innocents will be killed as collateral damage?
• If you deem another nation to be an existential threat to your survival, is it justified to launch a preemptive attack to prevent your own destruction?  How can you determine when such a threat exists?

¹ See, for example, Mekhilta DeRabbi Yishmael.

² See R. Saadia Gaon and Ralbag.

³ See R. Yosef Bekhor Shor.