Shabbat Table Topics – Parashat Ki Tisa/0/he

From AlHaTorah.org
Jump to navigation Jump to search

נושאים לשולחן שבת – פרשת כי תשא

Identical Tallies

Parashat Ki Tisa opens with a command to count the nation via half shekels.  Surprisingly, the head count reached by this census is identical to the tally of the census in במדבר א' which took place only in the second year in the Wilderness.

Polemics and Parshanut

Commentators' positions on Biblical  issues are influenced by numerous factors including their reading of the text, theological and philosophical concerns, the events of their own day, and polemics with other sects or religions.

In Defense of Aharon

How could the nation, and especially Aharon, blunder by making a golden calf so soon after the revelation at Sinai?  Is it possible that Aharon could have really been involved in an idolatrous rite?  If so, how could he have been rewarded with the priesthood so soon afterwards?

  • Set up a debate at your Shabbat table, with some defending and others prosecuting Aharon for his actions.  לדיון נרחב, ראו חטא העגל.

Prophetic Authority

In the aftermath of the sin of the Golden Calf, Moshe commands the Levites in the name of Hashem to kill all idolaters (שמות ל"ב:כ"ז). However, no record exists of any such explicit Divine command to Moshe.

  • Is it possible for a prophet to speak on his own initiative, and to then attribute that speech to Hashem? Or must we assume that, despite the textual silence, Hashem must have given the directions beforehand?  Might Moshe be different than other prophets in this regard?
  • How much autonomy does a prophet have? Is he simply Hashem's mouthpiece, or is he allowed to act on his own? If the latter, is it possible for the prophet to make a mistake? ראו פעילות בשם ה' ללא צו מפורש של ה'.

Sins of the Parents

Why, at times, are the righteous punished while sinners prosper?  The verse "פֹּקֵד עֲוֹן אָבוֹת עַל בָּנִים" appears to suggest that, at least in certain circumstances, Hashem Himself allows innocent children to be punished while their sinful parents go free.

  • How does this manifest Divine justice?  Is there any other way of understanding the verse?
  • When, if ever, is collective punishment justified?  Can the same reasoning apply to vicarious punishment?  Does the fact that the verse speaks of punishment within the family make a difference?
  • לדיון נרחב, ראו האם ה' פֹּקֵד עֲוֹן אָבֹת עַל בָּנִים?

More...

For more, see: Parashat Ki Tisa Topics.