Difference between revisions of "Shabbat Table Topics – Parashat Korach/0/he"
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<h1>נושאים לשולחן שבת – פרשת קרח</h1> | <h1>נושאים לשולחן שבת – פרשת קרח</h1> | ||
<category>Prophetic Fallibility and Divine Immutability | <category>Prophetic Fallibility and Divine Immutability | ||
| − | <p> | + | <p>בעיצומו של מרד קורח, ה' מצווה את משה: "הִבָּדְלוּ מִתּוֹךְ <b>הָעֵדָה</b> הַזֹּאת וַאֲכַלֶּה אֹתָם כְּרָגַע". משה מגיב: "הָאִישׁ אֶחָד יֶחֱטָא וְעַל כׇּל <b>הָעֵדָה</b> תִּקְצֹף?", וה' משיב לו "דַּבֵּר אֶל <b>הָעֵדָה</b> לֵאמֹר הֵעָלוּ מִסָּבִיב לְמִשְׁכַּן קֹרַח דָּתָן וַאֲבִירָם". בשל רב-משמעות המונח "הָעֵדָה" בכל אחת מההצהרות לעיל, הדיאלוג הקצר הזה מעלה שורה של שאלות:</p> |
<ul> | <ul> | ||
| − | <li><b> | + | <li><b>ענישה קולקטיבית</b> – Was Hashem really threatening to impose collective punishment on the entire nation for the crimes of a minority? מתי עונש קולקטיבי הוא לגיטימי?</li> |
<li><b>Prophetic fallibility</b> – Is it possible that Moshe misunderstood Hashem's intent, and when Hashem initially used the word "עדה", He was referring not to the entire nation, but only to Korach's followers?  Can prophets make mistakes and do they sometimes misunderstand Divine communications?  If yes, is this true regarding Moshe as well?</li> | <li><b>Prophetic fallibility</b> – Is it possible that Moshe misunderstood Hashem's intent, and when Hashem initially used the word "עדה", He was referring not to the entire nation, but only to Korach's followers?  Can prophets make mistakes and do they sometimes misunderstand Divine communications?  If yes, is this true regarding Moshe as well?</li> | ||
<li><b>Divine immutability</b> – Did Hashem change His course after Moshe's intercession? Does that suggest that Hashem's initial thoughts were wrong?  If God is immutable, how can He change His mind? </li> | <li><b>Divine immutability</b> – Did Hashem change His course after Moshe's intercession? Does that suggest that Hashem's initial thoughts were wrong?  If God is immutable, how can He change His mind? </li> | ||
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</category> | </category> | ||
<category>Rebelling Factions | <category>Rebelling Factions | ||
| − | <p><multilink><a href="IbnEzraBemidbar16-1" data-aht="source">אבן עזרא</a><a href="IbnEzraBemidbar16-1" data-aht="source">במדבר ט"ז:א'</a><a href="R. Avraham ibn Ezra" data-aht="parshan">אודות ר' אברהם אבן עזרא</a></multilink> suggests that the rebel camp was comprised of different factions of malcontents, who were united in their disappointment over the selection of the Tribe of Levi to be Priests and Levites. He asserts that the "נשיאי עדה" were the firstborns who were disgruntled over losing their priestly status, while there was also a group of Levites who were upset about having to serve Aharon.</p><ul> | + | <p><multilink><a href="IbnEzraBemidbar16-1" data-aht="source">אבן עזרא</a><a href="IbnEzraBemidbar16-1" data-aht="source">במדבר ט"ז:א'</a><a href="R. Avraham ibn Ezra" data-aht="parshan">אודות ר' אברהם אבן עזרא</a></multilink> suggests that the rebel camp was comprised of different factions of malcontents, who were united in their disappointment over the selection of the Tribe of Levi to be Priests and Levites. He asserts that the "נשיאי עדה" were the firstborns who were disgruntled over losing their priestly status, while there was also a group of Levites who were upset about having to serve Aharon.</p> |
| − | <li>Do you think that these two groups could have formed a successful coalition?  Is there any evidence in the text that a large percentage of the rebels were firstborns, or that the rebellion was composed of various groups, each with a different agenda? | + | <ul> |
| − | <li>Ibn Ezra assumes that the Levites were selected right before our story, which he dates to the beginning of the second year. What textual evidence is there for his assertion?  What impact does it have on the dating of other events in the Torah?  | + | <li>Do you think that these two groups could have formed a successful coalition?  Is there any evidence in the text that a large percentage of the rebels were firstborns, or that the rebellion was composed of various groups, each with a different agenda? ראו <a href="Korach's Rebellion" data-aht="page">מחלוקת קרח ועדתו</a>.</li> |
| − | <li>According to those who disagree with Ibn Ezra, what else might have prompted the rebellion?  What might the complaint of Datan and Aviram suggest? | + | <li>Ibn Ezra assumes that the Levites were selected right before our story, which he dates to the beginning of the second year. What textual evidence is there for his assertion?  What impact does it have on the dating of other events in the Torah?  ראו <a href="Selection of the Priests and Levites" data-aht="page">בחירת הכהנים והלויים</a>.</li> |
| + | <li>According to those who disagree with Ibn Ezra, what else might have prompted the rebellion?  What might the complaint of Datan and Aviram suggest? ראו <a href="Korach's Rebellion" data-aht="page">מחלוקת קרח ועדתו</a>.</li> | ||
</ul> | </ul> | ||
</category> | </category> | ||
| − | <category> | + | <category>קרח באמנות |
| − | <p> | + | <p>השוו <a href="Korach's Fate in Art" data-aht="page">ציורים שונים</a> של עונש דתן ואבירם as an entree into a  discussion of the following questions: </p> |
| − | <li>What was the nature of the miracle of the earth opening up?  Was this a full fledged earthquake, a sinkhole, or a heretofore unknown phenomenon? | + | <ul> |
| − | <li>Were only Datan and Aviram and their families swallowed by the earth, or was Korach killed along with them?<fn> | + | <li>What was the nature of the miracle of the earth opening up?  Was this a full fledged earthquake, a sinkhole, or a heretofore unknown phenomenon? ראו <a href="Philosophy:Miracles" data-aht="page">ניסים</a> for an array of views regarding the nature of the miraculous.</li> |
| − | <li>What was the role of the larger nation in the rebellion?  Were they simply innocent bystanders, or did they either actively or passively support Korach? | + | <li>Were only Datan and Aviram and their families swallowed by the earth, or was Korach killed along with them?<fn>השוו למשל עמדות <multilink><a href="IbnEzraBemidbar16-35" data-aht="source">אבן עזרא</a><a href="IbnEzraBemidbar16-35" data-aht="source">במדבר ט"ז:ל"ה</a><a href="R. Avraham ibn Ezra" data-aht="parshan">אודות ר' אברהם אבן עזרא</a></multilink> ו<multilink><a href="RBachyaBemidbar16-35" data-aht="source">ר' בחיי</a><a href="RBachyaBemidbar16-35" data-aht="source">במדבר ט"ז:ל"ה</a><a href="R. Bachya b. Asher" data-aht="parshan">אודות ר' בחיי בן אשר</a></multilink>.</fn>  Which verses could support each position?</li> |
| + | <li>What was the role of the larger nation in the rebellion?  Were they simply innocent bystanders, or did they either actively or passively support Korach? ראו <a href="Dialogue with the Divine During Korach's Rebellion" data-aht="page">דיאלוג עם ה' במהלך מרד קרח</a>.</li> | ||
</ul> | </ul> | ||
</category> | </category> | ||
Version as of 11:30, 27 August 2019
נושאים לשולחן שבת – פרשת קרח
Prophetic Fallibility and Divine Immutability
בעיצומו של מרד קורח, ה' מצווה את משה: "הִבָּדְלוּ מִתּוֹךְ הָעֵדָה הַזֹּאת וַאֲכַלֶּה אֹתָם כְּרָגַע". משה מגיב: "הָאִישׁ אֶחָד יֶחֱטָא וְעַל כׇּל הָעֵדָה תִּקְצֹף?", וה' משיב לו "דַּבֵּר אֶל הָעֵדָה לֵאמֹר הֵעָלוּ מִסָּבִיב לְמִשְׁכַּן קֹרַח דָּתָן וַאֲבִירָם". בשל רב-משמעות המונח "הָעֵדָה" בכל אחת מההצהרות לעיל, הדיאלוג הקצר הזה מעלה שורה של שאלות:
- ענישה קולקטיבית – Was Hashem really threatening to impose collective punishment on the entire nation for the crimes of a minority? מתי עונש קולקטיבי הוא לגיטימי?
- Prophetic fallibility – Is it possible that Moshe misunderstood Hashem's intent, and when Hashem initially used the word "עדה", He was referring not to the entire nation, but only to Korach's followers? Can prophets make mistakes and do they sometimes misunderstand Divine communications? If yes, is this true regarding Moshe as well?
- Divine immutability – Did Hashem change His course after Moshe's intercession? Does that suggest that Hashem's initial thoughts were wrong? If God is immutable, how can He change His mind?
- Debate these issues at your Shabbat table using דיאלוג עם ה' במהלך מרד קרח as a guide.
Rebelling Factions
אבן עזרא suggests that the rebel camp was comprised of different factions of malcontents, who were united in their disappointment over the selection of the Tribe of Levi to be Priests and Levites. He asserts that the "נשיאי עדה" were the firstborns who were disgruntled over losing their priestly status, while there was also a group of Levites who were upset about having to serve Aharon.
- Do you think that these two groups could have formed a successful coalition? Is there any evidence in the text that a large percentage of the rebels were firstborns, or that the rebellion was composed of various groups, each with a different agenda? ראו מחלוקת קרח ועדתו.
- Ibn Ezra assumes that the Levites were selected right before our story, which he dates to the beginning of the second year. What textual evidence is there for his assertion? What impact does it have on the dating of other events in the Torah? ראו בחירת הכהנים והלויים.
- According to those who disagree with Ibn Ezra, what else might have prompted the rebellion? What might the complaint of Datan and Aviram suggest? ראו מחלוקת קרח ועדתו.
קרח באמנות
השוו ציורים שונים של עונש דתן ואבירם as an entree into a discussion of the following questions:
- What was the nature of the miracle of the earth opening up? Was this a full fledged earthquake, a sinkhole, or a heretofore unknown phenomenon? ראו ניסים for an array of views regarding the nature of the miraculous.
- Were only Datan and Aviram and their families swallowed by the earth, or was Korach killed along with them?1 Which verses could support each position?
- What was the role of the larger nation in the rebellion? Were they simply innocent bystanders, or did they either actively or passively support Korach? ראו דיאלוג עם ה' במהלך מרד קרח.
עוד...
לעוד נושאים בפרשה, ראו: רשימת נושאים – פרשת קרח.
