Difference between revisions of "Shabbat Table Topics – Parashat Mattot/0/he"
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<h1>נושאים לשולחן שבת – פרשת מטות</h1> | <h1>נושאים לשולחן שבת – פרשת מטות</h1> | ||
<category>Leadership Imperfections? | <category>Leadership Imperfections? | ||
| − | <p><multilink><a href="AkeidatYitzchakBemidbarPeirush32" data-aht="source">עקדת יצחק</a><a href="AkeidatYitzchakBemidbarPeirush32" data-aht="source">במדבר פירוש ל"ב</a><a href="R. Yitzchak Arama (Akeidat Yitzchak)" data-aht="parshan">אודות ר' יצחק עראמה</a></multilink> | + | <p>בעל <multilink><a href="AkeidatYitzchakBemidbarPeirush32" data-aht="source">עקדת יצחק</a><a href="AkeidatYitzchakBemidbarPeirush32" data-aht="source">במדבר פירוש ל"ב</a><a href="R. Yitzchak Arama (Akeidat Yitzchak)" data-aht="parshan">אודות ר' יצחק עראמה</a></multilink> ו<multilink><a href="AbarbanelBemidbar32" data-aht="source">אברבנאל</a><a href="AbarbanelBemidbar32" data-aht="source">במדבר ל"ב</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">אודות ר' יצחק אברבנאל</a></multilink> have conflicting views regarding Moshe's handling of the petition of the two and half tribes.  בעוד שבעל עקדת יצחק justifies Moshe's angry reaction as the appropriate response to a problematic request, Abarbanel posits that Moshe overreacted and misunderstood the tribes' true intentions.</p> |
| − | <li>With whom do you agree? Set up a debate at your Shabbat table, using the sources found | + | <ul> |
| + | <li>With whom do you agree? Set up a debate at your Shabbat table, using the sources found ב<a href="Petition of the Two and a Half Tribes" data-aht="page">בקשת בני ראובן, גד, וחצי שבט מנשה</a> to aid in the discussion.</li> | ||
<li>Regardless of which side of the debate you take, what can our story teach us about negotiating tactics?</li> | <li>Regardless of which side of the debate you take, what can our story teach us about negotiating tactics?</li> | ||
| − | <li>Is it problematic to criticize Moshe and suggest that he might not have had perfect leadership skills?  Interestingly, despite his position here, elsewhere, Abarbanel harshly criticizes those who find fault with Moshe.<fn> | + | <li>Is it problematic to criticize Moshe and suggest that he might not have had perfect leadership skills?  Interestingly, despite his position here, elsewhere, Abarbanel harshly criticizes those who find fault with Moshe.<fn>הוא כותב: "וכבר רבים דברו על זה מאד כנגד אדון הנביאים שהיה חסר בהנהגה המדינית, ומהם אמרו שמפני התבודדותו בנבואה היה בלתי מרגיש בחכמת המדות. והוא שקר, כי שלמות מדותיו יורו על חכמתו בהם. והש"י איך לא למדו דעת ותבונה קלה כזאת?"</fn> ראו ויכוחו עם רלב"ג ב<a href="Did Moshe Need Yitro's Advice" data-aht="page">האם משה היה זקוק לעצת יתרו?</a>.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
<category>The Handicap of the Omniscient Reader | <category>The Handicap of the Omniscient Reader | ||
| − | <p>When speaking of the tribes that negotiated settling the eastern bank of the Jordan, many refer to the group as the "two and a half tribes," not distinguishing between Reuven, Gad, and the half of Menashe. Since readers know that half of Menashe settled in the East, they often do not notice that throughout the discussion with Moshe, it is only Reuven and Gad who play a role, while Menashe is conspicuously absent. </p><ul> | + | <p>When speaking of the tribes that negotiated settling the eastern bank of the Jordan, many refer to the group as the "two and a half tribes," not distinguishing between Reuven, Gad, and the half of Menashe. Since readers know that half of Menashe settled in the East, they often do not notice that throughout the discussion with Moshe, it is only Reuven and Gad who play a role, while Menashe is conspicuously absent. </p> |
| − | <li>Was the tribe of Menashe part of the original petition?  If so, why are they not mentioned?  If not, why ultimately do they too inherit on the eastern side of the Jordan? | + | <ul> |
| + | <li>Was the tribe of Menashe part of the original petition?  If so, why are they not mentioned?  If not, why ultimately do they too inherit on the eastern side of the Jordan? להרחבה, ראו <a href="Menashe Joins Reuven and Gad" data-aht="page">חצי שבט מנשה מצטרף לבקשת בני ראובן וגד</a>.</li> | ||
<li>There are many other instances where knowledge of the conclusion of the story might hamper one's reading of its opening stages.  Here are some cases to consider:</li> | <li>There are many other instances where knowledge of the conclusion of the story might hamper one's reading of its opening stages.  Here are some cases to consider:</li> | ||
<ul> | <ul> | ||
| − | <li>Did Yaakov's sons know that they were all to be chosen?  If not how might that help explain the behavior of both Yosef and his brothers?  | + | <li>Did Yaakov's sons know that they were all to be chosen?  If not how might that help explain the behavior of both Yosef and his brothers?  ראו <a href="Yosef's Treatment of his Family" data-aht="page">התנהגות יוסף כלפי משפחתו</a>.</li> |
| − | <li>Did the nation know in advance that Yericho was to be destroyed via miracle?  How might that affect your understanding of the <a href="Purpose of the Spies in Yehoshua 2" data-aht="page"> | + | <li>Did the nation know in advance that Yericho was to be destroyed via miracle?  How might that affect your understanding of the <a href="Purpose of the Spies in Yehoshua 2" data-aht="page">שליחת המרגלים של יהושע</a>?</li> |
| − | <li>Was Yerushalayim the only option for the "place that God will choose"? When and why was it chosen?  | + | <li>Was Yerushalayim the only option for the "place that God will choose"? When and why was it chosen?  ראו <a href="Choice of Yerushalayim" data-aht="page">בחירת ירושלים</a>.</li> |
</ul> | </ul> | ||
</ul> | </ul> | ||
</category> | </category> | ||
<category>Reconciling Peshat and Derash | <category>Reconciling Peshat and Derash | ||
| − | <p><a href="Bemidbar31-19-24" data-aht="source">במדבר ל"א</a> describes the war against Midyan and the laws dealing with the purification of the spoils from battle.  It is not clear, however, why these spoils needed purification. While the context of the unit and the similarity between these laws and those in <a href="Bemidbar19" data-aht="source">במדבר י"ט</a> would support the possibility that the laws relate to purification from corpse contamination, most exegetes follow the Rabbinic position that suggests that the verses speak of impurity from the cooking of non-Kosher food.</p><ul> | + | <p><a href="Bemidbar31-19-24" data-aht="source">במדבר ל"א</a> describes the war against Midyan and the laws dealing with the purification of the spoils from battle.  It is not clear, however, why these spoils needed purification. While the context of the unit and the similarity between these laws and those in <a href="Bemidbar19" data-aht="source">במדבר י"ט</a> would support the possibility that the laws relate to purification from corpse contamination, most exegetes follow the Rabbinic position that suggests that the verses speak of impurity from the cooking of non-Kosher food.</p> |
| − | <li>Can you bring support for the Rabbinic position?  Does it match the simple sense of the verses?  | + | <ul> |
| − | <li> | + | <li>Can you bring support for the Rabbinic position?  Does it match the simple sense of the verses?  ראו <a href="Purifying Midianite Spoils – From What" data-aht="page">טיהור שלל מדין – ממה?</a></li> |
| − | <li>For discussion of two of the most well-known examples where the rabbinic interpretation of a law appears to be at odds with the simple reading of the verses, | + | <li>באופן כללי, כאשר נראה כי הפשט והדרש מתנגשים, באילו שיטות ניתן להשתמש בכדי ליישב אותם?</li> |
| + | <li>For discussion of two of the most well-known examples where the rabbinic interpretation of a law appears to be at odds with the simple reading of the verses, ראו <a href=""עַיִן תַּחַת עַיִן" – An Eye for an Eye" data-aht="page">"עין תחת עין"</a> ו<a href="MiMachorat HaShabbat" data-aht="page">"ממחרת השבת"</a>.</li> | ||
</ul> | </ul> | ||
</category> | </category> | ||
Version as of 10:48, 27 August 2019
נושאים לשולחן שבת – פרשת מטות
Leadership Imperfections?
בעל עקדת יצחק ואברבנאל have conflicting views regarding Moshe's handling of the petition of the two and half tribes. בעוד שבעל עקדת יצחק justifies Moshe's angry reaction as the appropriate response to a problematic request, Abarbanel posits that Moshe overreacted and misunderstood the tribes' true intentions.
- With whom do you agree? Set up a debate at your Shabbat table, using the sources found בבקשת בני ראובן, גד, וחצי שבט מנשה to aid in the discussion.
- Regardless of which side of the debate you take, what can our story teach us about negotiating tactics?
- Is it problematic to criticize Moshe and suggest that he might not have had perfect leadership skills? Interestingly, despite his position here, elsewhere, Abarbanel harshly criticizes those who find fault with Moshe.1 ראו ויכוחו עם רלב"ג בהאם משה היה זקוק לעצת יתרו?.
The Handicap of the Omniscient Reader
When speaking of the tribes that negotiated settling the eastern bank of the Jordan, many refer to the group as the "two and a half tribes," not distinguishing between Reuven, Gad, and the half of Menashe. Since readers know that half of Menashe settled in the East, they often do not notice that throughout the discussion with Moshe, it is only Reuven and Gad who play a role, while Menashe is conspicuously absent.
- Was the tribe of Menashe part of the original petition? If so, why are they not mentioned? If not, why ultimately do they too inherit on the eastern side of the Jordan? להרחבה, ראו חצי שבט מנשה מצטרף לבקשת בני ראובן וגד.
- There are many other instances where knowledge of the conclusion of the story might hamper one's reading of its opening stages. Here are some cases to consider:
- Did Yaakov's sons know that they were all to be chosen? If not how might that help explain the behavior of both Yosef and his brothers? ראו התנהגות יוסף כלפי משפחתו.
- Did the nation know in advance that Yericho was to be destroyed via miracle? How might that affect your understanding of the שליחת המרגלים של יהושע?
- Was Yerushalayim the only option for the "place that God will choose"? When and why was it chosen? ראו בחירת ירושלים.
Reconciling Peshat and Derash
במדבר ל"א describes the war against Midyan and the laws dealing with the purification of the spoils from battle. It is not clear, however, why these spoils needed purification. While the context of the unit and the similarity between these laws and those in במדבר י"ט would support the possibility that the laws relate to purification from corpse contamination, most exegetes follow the Rabbinic position that suggests that the verses speak of impurity from the cooking of non-Kosher food.
- Can you bring support for the Rabbinic position? Does it match the simple sense of the verses? ראו טיהור שלל מדין – ממה?
- באופן כללי, כאשר נראה כי הפשט והדרש מתנגשים, באילו שיטות ניתן להשתמש בכדי ליישב אותם?
- For discussion of two of the most well-known examples where the rabbinic interpretation of a law appears to be at odds with the simple reading of the verses, ראו "עין תחת עין" ו"ממחרת השבת".
עוד...
לעוד נושאים בפרשה, ראו: רשימת נושאים – פרשת מטות.
