Difference between revisions of "Shabbat Table Topics – Parashat Miketz/0/en"

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<category>Yosef the Righteous?
 
<category>Yosef the Righteous?
<p>Yosef is known in Rabbinic literature as "יוסף הצדיק". Do you agree with this evaluation?&#160;</p>
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<p>Yosef is known in Rabbinic literature as "יוסף הצדיק".&#160; More modern scholars have suggested that he actually began to assimilate in Egypt.&#160; With which portrait do you agree?&#160; What evidence can you bring to support each position?</p>
 
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<li>To what extent was Yosef himself responsible for his brother's hatred of him?&#160; Do you think that he learns from his mistakes as the narrative progresses?</li>
 
<li>To what extent was Yosef himself responsible for his brother's hatred of him?&#160; Do you think that he learns from his mistakes as the narrative progresses?</li>
<li>How (if at all) does Yosef's religious identity change over the course of his stay in Egypt? He calls his son Menashe, "כִּי נַשַּׁנִי אֱלֹהִים אֶת כׇּל עֲמָלִי וְאֵת כׇּל בֵּית אָבִי".&#160; Does this suggest that the birth enabled Yosef to move beyond the pain caused by his brothers, or that he actively decided to turn his back on his family and heritage, and to assimilate into Egyptian society?&#160; See <a href="Yosef's Treatment of his Family" data-aht="page">Yosef's Treatment of his Family</a> for more.</li>
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<li>Yosef calls his son Menashe, "כִּי נַשַּׁנִי אֱלֹהִים אֶת כׇּל עֲמָלִי וְאֵת כׇּל בֵּית אָבִי".&#160; Does this suggest that Yosef actively decided to turn his back on his family and heritage? How (if at all) did Yosef's religious identity change over the course of his stay in Egypt?&#160; See <a href="Yosef's Treatment of his Family" data-aht="page">Yosef's Treatment of his Family</a> for more.</li>
 
<li>What leads people to both stray from their faith and to return to it?</li>
 
<li>What leads people to both stray from their faith and to return to it?</li>
 
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Version as of 02:20, 28 December 2016

Shabbat Table Topics – Parashat Miketz

This topic has not yet undergone editorial review

Does Time Heal All Wounds?

When Yosef meets his brothers in Egypt it has been over twenty years since the sale.  Those years were filled with trials and suffering, but ended with a triumphant rise to power. Upon seeing his family again, what do you think Yosef feels?  Is he filled with resentment, or have time and good fortune allowed his anger to dim?  Does he seek revenge or forgiveness?  Does he desire to reunite or to forget?

  • Which of the above do you think motivates Yosef's Treatment of his Family upon their arrival in Egypt?  How do you understand both Yosef's harsh interrogations, and framing of Binyamin and his simultaneous giving of gifts and returning of the sibling's monies?
  • To what extent do you agree with the adage, "time heals all wounds"?  If you were in Yosef's shoes, do you think you could put the past behind you?  Which emotions would be paramount for you?

Leaders in Exile

The narratives of Yosef, Megillat Esther and the Book of Daniel all take place in exile, and, not surprisingly, contain many parallels one to another.  See Yosef and Megillat Esther, Yosef and Daniel, and Yosef, Esther, and Daniel.

  • What does each story teach about life under foreign rule, and more specifically, what it means to be a Jew in a position of leadership in exile?  Are the challenges faced by the Biblical protagonists comparable to those faced by leaders today?
  • When is it justified for a leader to compromise on their Jewish values in order to maintain a position of power and enable them to advocate for their nation? Should a leader's goal in the Diaspora be simply survival, or an active promotion of their beliefs and religion? How did each of Yosef, Esther and Daniel answer these questions?1
  • In both the story of Yosef and Megillat Esther, Hashem works behind the scenes, whereas in the Book of Daniel, His miraculous intervention is more obvious. Do you think it is true that Hashem's providence is generally less prominent in exile than in the Land of Israel?

Yosef the Righteous?

Yosef is known in Rabbinic literature as "יוסף הצדיק".  More modern scholars have suggested that he actually began to assimilate in Egypt.  With which portrait do you agree?  What evidence can you bring to support each position?

  • To what extent was Yosef himself responsible for his brother's hatred of him?  Do you think that he learns from his mistakes as the narrative progresses?
  • Yosef calls his son Menashe, "כִּי נַשַּׁנִי אֱלֹהִים אֶת כׇּל עֲמָלִי וְאֵת כׇּל בֵּית אָבִי".  Does this suggest that Yosef actively decided to turn his back on his family and heritage? How (if at all) did Yosef's religious identity change over the course of his stay in Egypt?  See Yosef's Treatment of his Family for more.
  • What leads people to both stray from their faith and to return to it?

Assumptions of the Omniscient Reader