Difference between revisions of "Shabbat Table Topics – Parashat Reeh/0/he"
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<h1>נושאים לשולחן שבת – פרשת ראה</h1> | <h1>נושאים לשולחן שבת – פרשת ראה</h1> | ||
<category>Centralization of Worship | <category>Centralization of Worship | ||
| − | <p><a href="Devarim12-1-14" data-aht="source"> | + | <p><a href="Devarim12-1-14" data-aht="source">דברים י"ב</a> prohibits the building of private altars and repeatedly emphasizes the need to worship Hashem "in the place that He will choose".</p><ul> |
<li>Why is worship on private altars problematic?  What are the advantages and disadvantages of centralized worship? How might a person's service of Hashem differ if they always needed to travel to the Mikdash to bring sacrifices, rather than offering them in their backyard?</li> | <li>Why is worship on private altars problematic?  What are the advantages and disadvantages of centralized worship? How might a person's service of Hashem differ if they always needed to travel to the Mikdash to bring sacrifices, rather than offering them in their backyard?</li> | ||
| − | <li>During which periods in Israelite history were sacrifices prohibited outside of the Mikdash? <a href="Devarim12-1-14" data-aht="source"> | + | <li>During which periods in Israelite history were sacrifices prohibited outside of the Mikdash? <a href="Devarim12-1-14" data-aht="source">דברים י"ב</a> suggests two conditions for the prohibition: inheritance of the land of Israel and security from enemies. What is the relationship between the two? What light does this shed on the possible understandings of the commandment? See <a href="When Were Private Altars Prohibited" data-aht="page">מתי נאסרו במות?</a>.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
<category>The Purpose of Shemittah | <category>The Purpose of Shemittah | ||
| − | <p>What is the purpose of the Shemittah year? While <multilink><a href="RambanVayikra25-2" data-aht="source"> | + | <p>What is the purpose of the Shemittah year? While <multilink><a href="RambanVayikra25-2" data-aht="source">רמב"ן</a><a href="RambanVayikra25-2" data-aht="source">ויקרא כ"ה:ב'</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">אודות ר' משה בן נחמן</a></multilink> focuses on how Shemittah facilitates spiritual growth and recognition of Hashem, <multilink><a href="ShadalVayikra25-2" data-aht="source">שד"ל</a><a href="ShadalVayikra25-2" data-aht="source">ויקרא כ"ה:ב'</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">אודות ר' שמואל דוד לוצאטו</a></multilink> emphasizes how it inculcates social equality and concern for the less fortunate. <multilink><a href="#" data-aht="source">רמב"ם</a><a href="R. Moshe b. Maimon (Rambam, Maimonides)" data-aht="parshan">אודות ר' משה בן מיימון</a></multilink> offers a third option, suggesting that Shemittah serves a practical function in maintaining the fertility of the land.</p><ul> |
| − | <li>Is it possible that certain commandments were ordained purely for utilitarian purposes? What other mitzvot might be understood in a similar fashion? For one example, see Ralbag on <a href="Tzara'at" data-aht="page"> | + | <li>Is it possible that certain commandments were ordained purely for utilitarian purposes? What other mitzvot might be understood in a similar fashion? For one example, see Ralbag on <a href="Tzara'at" data-aht="page">צרעת</a>.</li> |
<li>Does the Torah promote a world outlook closer to capitalism or socialism? What do the laws of Shemittah suggest?<fn>Ze'ev Jabotinsky notes that the seven year Shemittah cycle and the Jubilee year combine elements of both capitalism and socialism, allowing for checks and balances between the two systems. For six years, a free market economy allows for growth and competition, while the seventh year is designed to mitigate the pitfalls of such a system and reduce the gaps between the different strata of society.</fn></li> | <li>Does the Torah promote a world outlook closer to capitalism or socialism? What do the laws of Shemittah suggest?<fn>Ze'ev Jabotinsky notes that the seven year Shemittah cycle and the Jubilee year combine elements of both capitalism and socialism, allowing for checks and balances between the two systems. For six years, a free market economy allows for growth and competition, while the seventh year is designed to mitigate the pitfalls of such a system and reduce the gaps between the different strata of society.</fn></li> | ||
| − | <li>How are Shemittah and Shabbat similar? What benefits are engendered by an enforced resting and refraining from work? For more, see <a href="Purpose of Shemittah" data-aht="page"> | + | <li>How are Shemittah and Shabbat similar? What benefits are engendered by an enforced resting and refraining from work? For more, see <a href="Purpose of Shemittah" data-aht="page">מטרת שנת השמיטה</a>.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
<category>Hashem's Chosen Place | <category>Hashem's Chosen Place | ||
<p><a href="Devarim12-1-14" data-aht="source">Devarim 12:5</a> speaks of the "place that Hashem will choose."  Ultimately, this referred to the Beit HaMikdash in Yerushalayim, but was this always the meaning of the term already from the time of Moshe?  Were there other options for Hashem's holy site?</p><ul> | <p><a href="Devarim12-1-14" data-aht="source">Devarim 12:5</a> speaks of the "place that Hashem will choose."  Ultimately, this referred to the Beit HaMikdash in Yerushalayim, but was this always the meaning of the term already from the time of Moshe?  Were there other options for Hashem's holy site?</p><ul> | ||
| − | <li>When and why was Yerushalayim chosen?  Was it Hashem's choice or David's? Why does the Torah not refer to the site by name?  For elaboration, see <a href="Choice of Yerushalayim" data-aht="page"> | + | <li>When and why was Yerushalayim chosen?  Was it Hashem's choice or David's? Why does the Torah not refer to the site by name?  For elaboration, see <a href="Choice of Yerushalayim" data-aht="page">בחירת ירושלים</a>.</li> |
| − | <li>Knowing the ultimate choice of the location of the Beit HaMikdash leads many readers to assume that this was the only choice, and to read it back into the Torah's verses.  Can you think of other cases where being an "omniscient reader" might lead to certain assumptions about the text or its characters? For one example, see <a href="Purpose of the Spies in Yehoshua 2" data-aht="page"> | + | <li>Knowing the ultimate choice of the location of the Beit HaMikdash leads many readers to assume that this was the only choice, and to read it back into the Torah's verses.  Can you think of other cases where being an "omniscient reader" might lead to certain assumptions about the text or its characters? For one example, see <a href="Purpose of the Spies in Yehoshua 2" data-aht="page">מטרת שליחת המרגלים של יהושע</a>.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
Version as of 13:29, 4 September 2019
נושאים לשולחן שבת – פרשת ראה
Centralization of Worship
דברים י"ב prohibits the building of private altars and repeatedly emphasizes the need to worship Hashem "in the place that He will choose".
- Why is worship on private altars problematic? What are the advantages and disadvantages of centralized worship? How might a person's service of Hashem differ if they always needed to travel to the Mikdash to bring sacrifices, rather than offering them in their backyard?
- During which periods in Israelite history were sacrifices prohibited outside of the Mikdash? דברים י"ב suggests two conditions for the prohibition: inheritance of the land of Israel and security from enemies. What is the relationship between the two? What light does this shed on the possible understandings of the commandment? See מתי נאסרו במות?.
The Purpose of Shemittah
What is the purpose of the Shemittah year? While רמב"ן focuses on how Shemittah facilitates spiritual growth and recognition of Hashem, שד"ל emphasizes how it inculcates social equality and concern for the less fortunate. רמב"ם offers a third option, suggesting that Shemittah serves a practical function in maintaining the fertility of the land.
- Is it possible that certain commandments were ordained purely for utilitarian purposes? What other mitzvot might be understood in a similar fashion? For one example, see Ralbag on צרעת.
- Does the Torah promote a world outlook closer to capitalism or socialism? What do the laws of Shemittah suggest?1
- How are Shemittah and Shabbat similar? What benefits are engendered by an enforced resting and refraining from work? For more, see מטרת שנת השמיטה.
Hashem's Chosen Place
Devarim 12:5 speaks of the "place that Hashem will choose." Ultimately, this referred to the Beit HaMikdash in Yerushalayim, but was this always the meaning of the term already from the time of Moshe? Were there other options for Hashem's holy site?
- When and why was Yerushalayim chosen? Was it Hashem's choice or David's? Why does the Torah not refer to the site by name? For elaboration, see בחירת ירושלים.
- Knowing the ultimate choice of the location of the Beit HaMikdash leads many readers to assume that this was the only choice, and to read it back into the Torah's verses. Can you think of other cases where being an "omniscient reader" might lead to certain assumptions about the text or its characters? For one example, see מטרת שליחת המרגלים של יהושע.
עוד...
לעוד נושאים בפרשה, ראו: רשימת נושאים – פרשת ראה.
