Shabbat Table Topics – Parashat Terumah/0/he

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נושאים לשולחן שבת – פרשת תרומה

האם ה' צריך בית?

As God has no need for shelter, light, bread, or meat, why did He command the Children of Israel to construct the Tabernacle and its accompanying vessels? ראו מטרת המשכן.

  • לפי רמב"ןשמות כ"ה הקדמהאודות ר' משה בן נחמן, the Mishkan served to house Hashem's presence and facilitated the continuation of the Divine revelation which began at Mt. Sinai. Does this imply that God can be contained in a physical structure? What does it suggest about the concept of "sacred space"; are certain locations holier than others? Finally, how might having Hashem literally in one's midst affect one's relationship with Him?
  • ספרי דבריםא'אודות ספרי דברים views the Tabernacle as a means by which the Israelites atoned for the Sin of the Golden Calf, בעוד שמדרש תנחומאתרומה ח'אודות התנחומא focuses on how it serves as a sign to surrounding nations that God had forgiven Israel. What polemical factors might be motivating the Tanchuma's reading?1 Can you think of other cases where a commentator's understanding of a story is polemically motivated?
  • שד"לשמות כ"ה:א'אודות ר' שמואל דוד לוצאטו suggests that the Tabernacle enhanced man's relationship with not only Hashem but also with his fellow man. By providing a centralized location for all to gather in their worship of Hashem, the Mishkan served to unify the nation. What are other benefits of centralization? What are some of the downsides?

Change of Plans

Was sacrificial worship in the Tabernacle always part of Hashem's plans?

Is it possible that Hashem changed His mind, or that a Torah commandment was relevant only for a particular era?2  What textual difficulties might such a suggestion resolve?3  What theological difficulties does it raise?  ראו מזבחות אדמה, אבן, ועץ ומטרת המשכן.

טעמי המצוות

The reasoning behind most commandments in not explicit in Torah.  Though many interpersonal laws might be self-explanatory, a great number of laws between man and God, such as the need for the Tabernacle and its vessels, beg the "why" question.

  • Is it preferable to look into the reasons for mitzvot, or to simply accept them without questioning?  What are the advantages and disadvantages of each approach?
  • To what extent must an explanation account for all the details of a commandment? 
  • Is it problematic to propose a practical or utilitarian purpose for a commandment, or to suggest that it is a concession to human foibles? In other words, must the Torah's laws represent an ideal and be inherently valuable, or might they simply be addressing human needs and nature?  ראו מטרת המשכן.

Of Tables, Bread, and Covenants

We often look for symbolic meaning in rituals or religious objects. What symbolism might lie behind the ark, table, candelabrum, and incense altar?

What role does eating play in religious life? How many rites or commandments mandate partaking of food?

  • In the time of Tanakh, meals were often connected to signing covenantal agreements,4 serving the same function as a handshake might today. In light of this, R. Hovav Yechieli5 suggests that the Lechem HaPanim constituted a covenant sealing meal which continuously renewed the Covenant of Sinai.  What textual or conceptual support can you bring for this reading? ראו מטרת השולחן ולחם הפנים.

עוד...

לעוד נושאים בפרשה, ראו: רשימת נושאים – פרשת תרומה.