Difference between revisions of "Shabbat Table Topics – Parashat Tetzaveh/0/en"

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<p>For elaboration, see <a href="Selection of the Priests and Levites" data-aht="page">Selection of the Priests and Levites</a>.</p>
 
<p>For elaboration, see <a href="Selection of the Priests and Levites" data-aht="page">Selection of the Priests and Levites</a>.</p>
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<category>Warning Bells
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<p>Shemot 28 speaks of putting bells on the fringes of the priestly robes, explaining, "its sound shall be heard when he goes into the sanctuary in front of Hashem and when he comes out and he won't die".&#160; Though it is clear that the verse is warning against a potential fatality, who might die and why is ambiguous.</p>
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<li>Rashi maintains that the warning is unrelated to the bells, but instead refers to the need for the High Priest to wears all of the required vestments for serving in the Tabernacle. Ralbag, instead, suggests that the verse warns against serving Hashem without proper respect and purity of thought. The bells were a reminder for the High Priest to properly channel his thoughts to the worship of Hashem.</li>
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<li>How do uniforms help an individual perfomr</li>
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Version as of 08:23, 15 August 2017

Shabbat Table Topics – Parashat Tetzaveh

This topic has not yet undergone editorial review

Why were Aharon and the Levites Chosen?

Parashat Tetzaveh opens with the directive to consecrate Aharon and his sons, suggesting that they were selected to serve as priest before the Sin of the Golden Calf. However, Devarim 10:8 suggests that both the Priests and Levites were chosen only in the aftermath of the sin.

  • How are the two sets of verses to be reconciled? Were the Levites and Priests chosen together or at different times?
  • Why was the tribe as a whole selected?  Rashi suggests that they merited the positions due to their loyalty to Hashem during the Sin.  Is it it logical, though, that Aharon, who is castigated by Moshe for his role in the making of the Calf, would receive a special promotion immediately thereafter? How might Rashi respond?
  • R"Y Bekhor Shor, instead, suggests that the choice was practical in nature. Though originally all firstborns had been designated to serve, Hashem decided that it was better that the sacrificial service be confined to a single family line. What are the advantages and disadvantages of each model of service (one tribe versus one individual from each family)?

For elaboration, see Selection of the Priests and Levites.

Warning Bells

Shemot 28 speaks of putting bells on the fringes of the priestly robes, explaining, "its sound shall be heard when he goes into the sanctuary in front of Hashem and when he comes out and he won't die".  Though it is clear that the verse is warning against a potential fatality, who might die and why is ambiguous.

  • Rashi maintains that the warning is unrelated to the bells, but instead refers to the need for the High Priest to wears all of the required vestments for serving in the Tabernacle. Ralbag, instead, suggests that the verse warns against serving Hashem without proper respect and purity of thought. The bells were a reminder for the High Priest to properly channel his thoughts to the worship of Hashem.
  • How do uniforms help an individual perfomr