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<h1>Shabbat Table Topics – Parashat Vayelekh</h1> | <h1>Shabbat Table Topics – Parashat Vayelekh</h1> | ||
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<category>Does Repentance Always Bring Forgiveness? | <category>Does Repentance Always Bring Forgiveness? | ||
| − | <p>Do confession and repentance necessarily bring atonement in their wake? In <a href="Devarim30-1-3" data-aht="source">Devarim 30</a>, Hashem implies that they do, promising that if we return to Him, He will return to us, have mercy, and return the people from exile. Yet, in <a href="Devarim31-17-18" data-aht="source">Parashat Vayelekh</a>, the Torah describes how | + | <p>Do confession and repentance necessarily bring atonement in their wake? In <a href="Devarim30-1-3" data-aht="source">Devarim 30</a>, Hashem implies that they do, promising that if we return to Him, He will return to us, have mercy, and return the people from exile. Yet, in <a href="Devarim31-17-18" data-aht="source">Parashat Vayelekh</a>, the Torah describes how the people's confession of their sins will lead, not to forgiveness, but rather redoubled punishment! How is it that Hashem rejects the nation's repentance?</p> |
<ul> | <ul> | ||
<li>While <multilink><a href="RambanDevarim31-17" data-aht="source">Ramban</a><a href="RambanDevarim31-17" data-aht="source">Devarim 31:17</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink> suggests that the people's repentance will not be sincere, <multilink><a href="TzerorHaMorDevarim31-17" data-aht="source">R. Avraham Saba</a><a href="TzerorHaMorDevarim31-17" data-aht="source">Tzeror HaMor Devarim 31:17</a><a href="R. Avraham Saba (Tzeror HaMor)" data-aht="parshan">About R. Avraham Saba (Tzeror HaMor)</a></multilink> asserts that the text does not really mean that Hashem continued to punish them. Do these reinterpretations conform to the simple meaning of the verses? What support can you bring for either position? What marks repentance as sincere or insincere?</li> | <li>While <multilink><a href="RambanDevarim31-17" data-aht="source">Ramban</a><a href="RambanDevarim31-17" data-aht="source">Devarim 31:17</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink> suggests that the people's repentance will not be sincere, <multilink><a href="TzerorHaMorDevarim31-17" data-aht="source">R. Avraham Saba</a><a href="TzerorHaMorDevarim31-17" data-aht="source">Tzeror HaMor Devarim 31:17</a><a href="R. Avraham Saba (Tzeror HaMor)" data-aht="parshan">About R. Avraham Saba (Tzeror HaMor)</a></multilink> asserts that the text does not really mean that Hashem continued to punish them. Do these reinterpretations conform to the simple meaning of the verses? What support can you bring for either position? What marks repentance as sincere or insincere?</li> | ||
| − | <li><multilink><a href="RalbagDevarim31-17" data-aht="source">Ralbag</a><a href="RalbagDevarim31-17" data-aht="source">Devarim 31:17</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink> prefers to maintain the literal reading of the text, and claims that the assumption that repentance | + | <li><multilink><a href="RalbagDevarim31-17" data-aht="source">Ralbag</a><a href="RalbagDevarim31-17" data-aht="source">Devarim 31:17</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink> prefers to maintain the literal reading of the text, and claims that the assumption that repentance always averts punishment is simply wrong. Do you find this claim theologically troubling? Why or why not? For elaboration, see <a href="Repentance Rejected" data-aht="page">Repentance Rejected</a>.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
Latest revision as of 21:54, 4 September 2019
Shabbat Table Topics – Parashat Vayelekh
Does Repentance Always Bring Forgiveness?
Do confession and repentance necessarily bring atonement in their wake? In Devarim 30, Hashem implies that they do, promising that if we return to Him, He will return to us, have mercy, and return the people from exile. Yet, in Parashat Vayelekh, the Torah describes how the people's confession of their sins will lead, not to forgiveness, but rather redoubled punishment! How is it that Hashem rejects the nation's repentance?
- While Ramban suggests that the people's repentance will not be sincere, R. Avraham Saba asserts that the text does not really mean that Hashem continued to punish them. Do these reinterpretations conform to the simple meaning of the verses? What support can you bring for either position? What marks repentance as sincere or insincere?
- Ralbag prefers to maintain the literal reading of the text, and claims that the assumption that repentance always averts punishment is simply wrong. Do you find this claim theologically troubling? Why or why not? For elaboration, see Repentance Rejected.
More...
For more, see: Parashat Vayelekh Topics.
