Difference between revisions of "Shabbat Table Topics – Parashat Vayelekh/0/he"
Jump to navigation
Jump to search
| Line 4: | Line 4: | ||
<h1>נושאים לשולחן שבת – פרשת וילך</h1> | <h1>נושאים לשולחן שבת – פרשת וילך</h1> | ||
<category>Does Repentance Always Bring Forgiveness? | <category>Does Repentance Always Bring Forgiveness? | ||
| − | <p>Do confession and repentance necessarily bring atonement in their wake? In <a href="Devarim30-1-3" data-aht="source"> | + | <p>Do confession and repentance necessarily bring atonement in their wake? In <a href="Devarim30-1-3" data-aht="source">דברים ל'</a>, Hashem implies that they do, promising that if we return to Him, He will return to us, have mercy, and return the people from exile. Yet, in <a href="Devarim31-17-18" data-aht="source">Parashat Vayelekh</a>, the Torah describes how the people's confession of their sins will lead, not to forgiveness, but rather redoubled punishment! How is it that Hashem rejects the nation's repentance?</p><ul> |
| − | <li>While <multilink><a href="RambanDevarim31-17" data-aht="source"> | + | <li>While <multilink><a href="RambanDevarim31-17" data-aht="source">רמב"ן</a><a href="RambanDevarim31-17" data-aht="source">דברים ל"א:י"ז</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">אודות ר' משה בן נחמן</a></multilink> suggests that the people's repentance will not be sincere, <multilink><a href="TzerorHaMorDevarim31-17" data-aht="source">ר' אברהם סבע</a><a href="TzerorHaMorDevarim31-17" data-aht="source">צרור המור דברים ל"א:י"ז</a><a href="R. Avraham Saba (Tzeror HaMor)" data-aht="parshan">אודות ר' אברהם סבע</a></multilink> asserts that the text does not really mean that Hashem continued to punish them. Do these reinterpretations conform to the simple meaning of the verses? What support can you bring for either position? What marks repentance as sincere or insincere?</li> |
| − | <li><multilink><a href="RalbagDevarim31-17" data-aht="source"> | + | <li><multilink><a href="RalbagDevarim31-17" data-aht="source">רלב"ג</a><a href="RalbagDevarim31-17" data-aht="source">דברים ל"א:י"ז</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">אודות ר' לוי בן גרשום</a></multilink> prefers to maintain the literal reading of the text, and claims that the assumption that repentance always averts punishment is simply wrong. Do you find this claim theologically troubling? Why or why not? For elaboration, see <a href="Repentance Rejected" data-aht="page">תשובה שאינה מתקבלת?</a>.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
Version as of 21:59, 4 September 2019
נושאים לשולחן שבת – פרשת וילך
Does Repentance Always Bring Forgiveness?
Do confession and repentance necessarily bring atonement in their wake? In דברים ל', Hashem implies that they do, promising that if we return to Him, He will return to us, have mercy, and return the people from exile. Yet, in Parashat Vayelekh, the Torah describes how the people's confession of their sins will lead, not to forgiveness, but rather redoubled punishment! How is it that Hashem rejects the nation's repentance?
- While רמב"ן suggests that the people's repentance will not be sincere, ר' אברהם סבע asserts that the text does not really mean that Hashem continued to punish them. Do these reinterpretations conform to the simple meaning of the verses? What support can you bring for either position? What marks repentance as sincere or insincere?
- רלב"ג prefers to maintain the literal reading of the text, and claims that the assumption that repentance always averts punishment is simply wrong. Do you find this claim theologically troubling? Why or why not? For elaboration, see תשובה שאינה מתקבלת?.
עוד...
לעוד נושאים בפרשה, ראו: רשימת נושאים – פרשת וילך.
