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<h1>Shabbat Table Topics – Parashat Vayeshev</h1>
 
<h1>Shabbat Table Topics – Parashat Vayeshev</h1>
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
  
<category>Did the brothers really sell Yosef?
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<p>Debate the approaches of <multilink><a href="RashiBereshit37-28" data-aht="source">Rashi </a><a href="RashiBereshit37-28" data-aht="source">Bereshit 37:28</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>and&#160;<a href="RashbamBereshit37-28" data-aht="source">Rashbam</a> regarding the culpability of the brothers in the sale of Yosef (see <a href="Who Sold Yosef" data-aht="page">Who Sold Yosef?</a>).<fn>See also <a href="Projects – Bereshit 37" data-aht="page">The Brothers on Trial</a> if you would like to set up a mock trial at your table, replete with prosection and defense.</fn> While Rashi claims that all of the siblings (excepting Reuven and Binyamin) participated in the sale, Rashbam maintains that though the brothers planned to do so, the Midianites beat them to it.</p>
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<category>Unsuccessful Criminal Intent?
 +
<p>Compare the approaches of <multilink><a href="RashiBereshit37-28" data-aht="source">Rashi</a><a href="RashiBereshit37-28" data-aht="source">Bereshit 37:28</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <a href="RashbamBereshit37-28" data-aht="source">Rashbam</a>, and&#160;<multilink><a href="#" data-aht="source">R"Y Bekhor Shor</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink> regarding the culpability of the brothers in the sale of Yosef (see <a href="Who Sold Yosef" data-aht="page">Who Sold Yosef</a>).<fn>To set up a mock trial, see also <a href="Projects – Bereshit 37" data-aht="page">The Brothers on Trial</a>.</fn> While Rashi claims that all of Yosef's siblings (excepting Reuven and Binyamin) participated in the sale, Rashbam maintains that although the brothers planned to sell Yosef, the Midianites beat them to it. R"Y Bekhor Shor takes a middle position, suggesting that only half of the brothers were involved.</p>
 
<ul>
 
<ul>
<li>Do you think that Rashbam is motivated to read the story as he does due to textual reasons or from a desire to exonerate the brothers?&#160;</li>
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<li>What difficulties in the text do each of Rashbam and R"Y Bekhor Shor solve through their reading of the story?&#160; Do you think that they are motivated by textual factors or by a desire to exonerate the brothers?&#160;</li>
<li>Is someone who plans on committing a crime, and is only prevented from doing do due to technicalities, any better than a person who was able to carry out their initial intentions?</li>
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<li>Is someone who planned on committing a crime, but did not succeed in doing so because of circumstances beyond their control, any better than a person who succeeded in implementing their plan?</li>
<li>What difficulties in the text does Rashbam solve through his reading of the story?</li>
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</ul>
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</category>
 +
<category>Intermarriage and the Patriarchs
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<p>According to the simple reading of the verses,<fn>See <a href="Bereshit38-1-2" data-aht="source">Bereshit 38:1-2</a>, <a href="Bereshit46-10" data-aht="source">Bereshit 46:10</a>, and <a href="DivreiHaYamimI2-3" data-aht="source">Divrei HaYamim I 2:3</a>.</fn> it would appear that both Yehuda and Shimon married Canaanite women. See <a href="Did Yaakov's Sons Marry Canaanites" data-aht="page">Did Yaakov's Sons Marry Canaanites?</a></p><ul>
 +
<li>Considering that Avraham had gone to great lengths to ensure that Yitzchak did not marry a Canaanite,<fn>For a discussion of Avraham's motivations, see <a href="Wanted: A Wife for Yitzchak" data-aht="page"> A Wife for Yitzchak</a>.</fn> how do you understand why Yaakov does not seem to share similar concerns when his children reach marriageable age? Is there a difference between Yaakov's sons' generation and the earlier ones, which made the prospect of marrying a Canaanite less problematic?</li>
 +
<li>The text never explicitly condemns the brothers for their marriages. Does that constitute evidence that their actions were irreproachable?&#160; If so, should we conclude&#160;that intermarriage with Canaanites was not problematic, or that despite the simple reading of the verses, no such marriages actually took place?</li>
 +
<li>What might the different possibilities suggest as far as the question of whether the forefathers observed future commandments before they were given at Sinai?&#160; See <a href="Avot and Mitzvot – Was Avraham the First Jew" data-aht="page">Avot and Mitzvot</a>.</li>
 +
</ul>
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</category>
 +
<category>Yosef in Torah and Music
 +
<p>Looking at later reworkings of the Biblical story, whether in art, theater, or literature, is often a great way to highlight questions and contrast alternative interpretations of the original text.&#160; Compare how Tim Rice and Andrew Lloyd Weber depict the relationship between Yosef and his family in their musical, "Joseph and the Technicolor Dreamcoat" with what emerges from the Biblical text.&#160; See <a href="Joseph in Music" data-aht="page">Joseph in Music</a> for many examples:</p><ul>
 +
<li>What is the relationship between the Torah's given reason for Yaakov loving Yosef "כִּי בֶן זְקֻנִים הוּא לוֹ", and the more obvious factor that "Rachel was his favorite wife" suggested in the musical?&#160; Was Yosef really a son of Yaakov's old age?&#160; How much younger than his siblings was he?&#160; See <a href="The Births and Relative Ages of Yaakov's Children" data-aht="page">The Relative Ages of Yaakov's Children</a>.</li>
 +
<li>The musical asserts Yaakov gave Yosef the special cloak "to show the world he loved his son, To make it clear that Joseph was the special one".&#160; Did the brothers interpret the gift as a sign that they were the rejected sons, and only Yosef would continue the line?&#160; How might the assumption that the siblings did not know that they were all to be chosen affect how you read the story as a whole?&#160; See&#160;<a href="Yosef's Treatment of his Family" data-aht="page">Yosef's Treatment of his Family</a>.</li>
 
</ul>
 
</ul>
 
</category>
 
</category>
<category>Marrying Canaanites
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<category>Allusion or Coincidence?
<p>According to the simple reading of the verses,<fn>See</fn> both Yehuda and Shimon married Canaanite women. Considering that Avraham had gone to great lengths to ensure that Yitzchak did not marry a Canaanite, how do you understand why Yaakov does not seem to share similar concerns when his children reach marriageable age?</p>
+
<p>The Yosef narrative contains many parallels to other stories in Tanakh.&#160; Yaakov's life journey follows a pattern that is similar to that of both Avraham Avinu and David HaMelekh, while Yosef's story has much in common with the books of both Esther and Daniel. In all of these cases, linguistic parallels accompany the overlap in content.</p><ul>
<ul>
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<li>How do you determine if a later story in Tanakh is deliberately alluding to an earlier one, or if the similarities are simply coincidental?&#160; Make a list of criteria which would help you evaluate such parallels.</li>
<li>Is there a difference between the generation of Yaakov's sons and earlier ones, that now made the prospect of marrying a Canaanite less problematic?</li>
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<li>In each of the above cases, do you think the parallels are significant?&#160; Why or why not?&#160; What messages might the reader learn from the comparisons?</li>
<li>The text never explicitly condemns the brothers for their action. Can that be taken as evidence that they must have done no wrong?&#160; If so, are we to conclude that their Canaanite marriages were not problematic, or that despite the simple reading of the verses, no such marriage actually took place?</li>
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<li>See <a href="Avraham and Yaakov" data-aht="page">Avraham and Yaakov</a>, <a href="Yaakov and David" data-aht="page">Yaakov and David</a>, <a href="Yosef and Daniel" data-aht="page">Yosef and Daniel</a> and <a href="Yosef and Megillat Esther" data-aht="page">Yosef and Megillat Esther</a> for further analysis.</li>
 
</ul>
 
</ul>
<p>if Finally, are we to assume that Yehuda and Shimon were the exception or the norm? &#160;</p>
 
 
</category>
 
</category>
 
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<category>More...
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<p>For more, see: <a href="Parashat Vayeshev/TopicList" data-aht="page">Parashat Vayeshev Topics</a>.</p>
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Latest revision as of 07:01, 30 July 2019

Shabbat Table Topics – Parashat Vayeshev

Unsuccessful Criminal Intent?

Compare the approaches of RashiBereshit 37:28About R. Shelomo Yitzchaki, Rashbam, and R"Y Bekhor ShorAbout R. Yosef Bekhor Shor regarding the culpability of the brothers in the sale of Yosef (see Who Sold Yosef).1 While Rashi claims that all of Yosef's siblings (excepting Reuven and Binyamin) participated in the sale, Rashbam maintains that although the brothers planned to sell Yosef, the Midianites beat them to it. R"Y Bekhor Shor takes a middle position, suggesting that only half of the brothers were involved.

  • What difficulties in the text do each of Rashbam and R"Y Bekhor Shor solve through their reading of the story?  Do you think that they are motivated by textual factors or by a desire to exonerate the brothers? 
  • Is someone who planned on committing a crime, but did not succeed in doing so because of circumstances beyond their control, any better than a person who succeeded in implementing their plan?

Intermarriage and the Patriarchs

According to the simple reading of the verses,2 it would appear that both Yehuda and Shimon married Canaanite women. See Did Yaakov's Sons Marry Canaanites?

  • Considering that Avraham had gone to great lengths to ensure that Yitzchak did not marry a Canaanite,3 how do you understand why Yaakov does not seem to share similar concerns when his children reach marriageable age? Is there a difference between Yaakov's sons' generation and the earlier ones, which made the prospect of marrying a Canaanite less problematic?
  • The text never explicitly condemns the brothers for their marriages. Does that constitute evidence that their actions were irreproachable?  If so, should we conclude that intermarriage with Canaanites was not problematic, or that despite the simple reading of the verses, no such marriages actually took place?
  • What might the different possibilities suggest as far as the question of whether the forefathers observed future commandments before they were given at Sinai?  See Avot and Mitzvot.

Yosef in Torah and Music

Looking at later reworkings of the Biblical story, whether in art, theater, or literature, is often a great way to highlight questions and contrast alternative interpretations of the original text.  Compare how Tim Rice and Andrew Lloyd Weber depict the relationship between Yosef and his family in their musical, "Joseph and the Technicolor Dreamcoat" with what emerges from the Biblical text.  See Joseph in Music for many examples:

  • What is the relationship between the Torah's given reason for Yaakov loving Yosef "כִּי בֶן זְקֻנִים הוּא לוֹ", and the more obvious factor that "Rachel was his favorite wife" suggested in the musical?  Was Yosef really a son of Yaakov's old age?  How much younger than his siblings was he?  See The Relative Ages of Yaakov's Children.
  • The musical asserts Yaakov gave Yosef the special cloak "to show the world he loved his son, To make it clear that Joseph was the special one".  Did the brothers interpret the gift as a sign that they were the rejected sons, and only Yosef would continue the line?  How might the assumption that the siblings did not know that they were all to be chosen affect how you read the story as a whole?  See Yosef's Treatment of his Family.

Allusion or Coincidence?

The Yosef narrative contains many parallels to other stories in Tanakh.  Yaakov's life journey follows a pattern that is similar to that of both Avraham Avinu and David HaMelekh, while Yosef's story has much in common with the books of both Esther and Daniel. In all of these cases, linguistic parallels accompany the overlap in content.

  • How do you determine if a later story in Tanakh is deliberately alluding to an earlier one, or if the similarities are simply coincidental?  Make a list of criteria which would help you evaluate such parallels.
  • In each of the above cases, do you think the parallels are significant?  Why or why not?  What messages might the reader learn from the comparisons?
  • See Avraham and Yaakov, Yaakov and David, Yosef and Daniel and Yosef and Megillat Esther for further analysis.

More...

For more, see: Parashat Vayeshev Topics.