Difference between revisions of "Shabbat Table Topics – Parashat Vayikra/0/en"
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<h1>Shabbat Table Topics – Parashat Vayikra</h1> | <h1>Shabbat Table Topics – Parashat Vayikra</h1> | ||
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<category>Prayer or Sacrifice? | <category>Prayer or Sacrifice? | ||
<p>Set up a debate at your Shabbat table regarding the ideal form of worship.  Is prayer or sacrifice a better model?</p> | <p>Set up a debate at your Shabbat table regarding the ideal form of worship.  Is prayer or sacrifice a better model?</p> | ||
<ul> | <ul> | ||
<li>What are the advantages and disadvantages of each system?</li> | <li>What are the advantages and disadvantages of each system?</li> | ||
| − | <li>How would | + | <li>How would repentance be different if, instead of confessing sins with your heart and mouth, one needed to also bring a sin-offering?  How might giving a tangible object, rather than merely speaking words, affect one's relationship with Hashem? Is gift giving more or less valuable than speech?<fn>Author G. Chapman, The Five Love Languages: How to Express Heartfelt Commitment to Your Mate (Chicago, 1992), speaks of five languages of love. These include: gift giving, quality time, words of affirmation, acts of service, and physical touch. Which of these are reflected in each of prayer and sacrifice? How are these languages expressed in other types of service of Hashem?</fn></li> |
| − | <li>For elaboration, see <a href="Purpose of the Sacrifices" data-aht="page">Purpose of the Sacrifices</a> | + | <li>For elaboration, see <a href="Purpose of the Sacrifices" data-aht="page">Purpose of the Sacrifices</a>, and note how each of Rambam and Ramban view the relative values of prayer and sacrifice.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
<category>Atoning For Sin | <category>Atoning For Sin | ||
| − | <p><multilink><a href="RYosefBekhorShorShemot30-1" data-aht="source">R"Y Bekhor Shor</a><a href="RYosefBekhorShorShemot30-1" data-aht="source">Shemot 30:1</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink> | + | <p><multilink><a href="RYosefBekhorShorShemot30-1" data-aht="source">R"Y Bekhor Shor</a><a href="RYosefBekhorShorShemot30-1" data-aht="source">Shemot 30:1</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink> observes that having some form of an atonement process is absolutely critical for ensuring that people are motivated to behave properly.  If there were no purification process, people would remain mired in sin, and would have much less incentive to avoid future sins.</p> |
| − | <li>Do you agree, or does knowing that such an atonement process exists make it easier to sin, as one knows that there is a safety net to rely | + | <ul> |
| − | <li>R"Y Bekhor Shor does not | + | <li>Do you agree, or does knowing that such an atonement process exists make it easier to sin, as one knows that there is a safety net upon which to rely?</li> |
| − | + | <li>R"Y Bekhor Shor does not explain why the atonement process had to be accomplished specifically through animal sacrifice.<multilink><a href="RambanVayikra1-9" data-aht="source"> Ramban</a><a href="RambanVayikra1-9" data-aht="source">Vayikra 1:9</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink> suggests that in watching the animal slaughtered, a person is forced to recognize that it should have been his blood which was spilled had it not been for Hashem's mercy. This knowledge should prevent him from sinning further. What other advantages does the sacrificial procedure provide?  For more, see <a href="Purpose of the Sacrifices" data-aht="page">Purpose of the Sacrifices</a>.</li> | |
</ul> | </ul> | ||
</category> | </category> | ||
<category>Purpose of Mitzvot | <category>Purpose of Mitzvot | ||
<p>In debating the role and value of sacrifices, commentators display their differing attitudes towards the purpose and nature of mitzvot as a whole. Some of the questions they touch upon include:</p><ul> | <p>In debating the role and value of sacrifices, commentators display their differing attitudes towards the purpose and nature of mitzvot as a whole. Some of the questions they touch upon include:</p><ul> | ||
| − | <li>Is it problematic to propose a practical or utilitarian purpose for a commandment | + | <li>Is it problematic to propose a practical or utilitarian purpose for a commandment or to suggest that it is a concession to human foibles?  In other words, must the Torah's laws represent an ideal and be inherently valuable, or might they simply be addressing human needs and nature?</li> |
<li>Are all of the Torah's laws equally relevant and useful to all generations, or is it possible that some were meant mainly for a particular time period?</li> | <li>Are all of the Torah's laws equally relevant and useful to all generations, or is it possible that some were meant mainly for a particular time period?</li> | ||
<li>How does looking into the reasoning behind a particular commandment make it more meaningful?  What are the dangers of doing so?</li> | <li>How does looking into the reasoning behind a particular commandment make it more meaningful?  What are the dangers of doing so?</li> | ||
| − | <li>For several | + | <li>For several topics where these issues come into play, see <a href="Purpose of the Mishkan" data-aht="page">Purpose of the Mishkan</a>, <a href="Purpose of the Sacrifices" data-aht="page">Purpose of the Sacrifices</a>, <a href="Purpose of the Pesach" data-aht="page">Purpose of the Pesach</a>, <a href="Half Shekels – For Census or Tabernacle" data-aht="page">Half Shekels – For Census or Tabernacle</a>, <a href="Tzara'at" data-aht="page">Tzara'at</a>, and <a href="Purpose of the Captive Woman Protocol" data-aht="page">Purpose of the Captive Woman Protocol</a>.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
| − | + | <category>More... | |
| + | <p>For more, see: <a href="Parashat Vayikra/TopicList" data-aht="page">Parashat Vayikra Topics</a>.</p> | ||
| + | </category> | ||
</page> | </page> | ||
</aht-xml> | </aht-xml> | ||
Latest revision as of 03:40, 22 August 2019
Shabbat Table Topics – Parashat Vayikra
Prayer or Sacrifice?
Set up a debate at your Shabbat table regarding the ideal form of worship. Is prayer or sacrifice a better model?
- What are the advantages and disadvantages of each system?
- How would repentance be different if, instead of confessing sins with your heart and mouth, one needed to also bring a sin-offering? How might giving a tangible object, rather than merely speaking words, affect one's relationship with Hashem? Is gift giving more or less valuable than speech?1
- For elaboration, see Purpose of the Sacrifices, and note how each of Rambam and Ramban view the relative values of prayer and sacrifice.
Atoning For Sin
R"Y Bekhor Shor observes that having some form of an atonement process is absolutely critical for ensuring that people are motivated to behave properly. If there were no purification process, people would remain mired in sin, and would have much less incentive to avoid future sins.
- Do you agree, or does knowing that such an atonement process exists make it easier to sin, as one knows that there is a safety net upon which to rely?
- R"Y Bekhor Shor does not explain why the atonement process had to be accomplished specifically through animal sacrifice. Ramban suggests that in watching the animal slaughtered, a person is forced to recognize that it should have been his blood which was spilled had it not been for Hashem's mercy. This knowledge should prevent him from sinning further. What other advantages does the sacrificial procedure provide? For more, see Purpose of the Sacrifices.
Purpose of Mitzvot
In debating the role and value of sacrifices, commentators display their differing attitudes towards the purpose and nature of mitzvot as a whole. Some of the questions they touch upon include:
- Is it problematic to propose a practical or utilitarian purpose for a commandment or to suggest that it is a concession to human foibles? In other words, must the Torah's laws represent an ideal and be inherently valuable, or might they simply be addressing human needs and nature?
- Are all of the Torah's laws equally relevant and useful to all generations, or is it possible that some were meant mainly for a particular time period?
- How does looking into the reasoning behind a particular commandment make it more meaningful? What are the dangers of doing so?
- For several topics where these issues come into play, see Purpose of the Mishkan, Purpose of the Sacrifices, Purpose of the Pesach, Half Shekels – For Census or Tabernacle, Tzara'at, and Purpose of the Captive Woman Protocol.
More...
For more, see: Parashat Vayikra Topics.
