Difference between revisions of "Shabbat Table Topics – Parashat Yitro/0/he"

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<h1>נושאים לשולחן שבת – פרשת יתרו</h1>
 
<h1>נושאים לשולחן שבת – פרשת יתרו</h1>
 
<p style="text-align:center" class="top-buttons"><a class="pdf-before" href="/Media/2Shemot/18/Shabbat Table/Topics.pdf">PDF Version</a></p>
 
<p style="text-align:center" class="top-buttons"><a class="pdf-before" href="/Media/2Shemot/18/Shabbat Table/Topics.pdf">PDF Version</a></p>
<category>Moshe's Leadership
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<category>מנהיגותו של משה
<p style="text-align:center"><a class="pdfright" href="/Media/2Shemot/18/Shabbat Table/Moshe's Leadership.pdf">PDF Version of Moshe's Leadership</a></p><p>In Shemot 18, <multilink><a href="Ralbag18T12" data-aht="source">Ralbag</a><a href="Ralbag18T12" data-aht="source">Shemot 18 Toelet 12</a><a href="Ralbag18T14" data-aht="source">Shemot 18 Toalot 14-15</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About Ralbag</a></multilink> and <multilink><a href="Abarbanel18" data-aht="source">Abarbanel</a><a href="Abarbanel18" data-aht="source">Shemot 18</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About Abarbanel</a></multilink> debate the issue of Moshe's leadership skills: Ralbag writes that one of the purposes of our chapter is:</p><p>Abarbanel responds:</p><p>With whom do you agree? Set up a debate at your Shabbat table, drawing on material from both Shemot 18 and other stories in Tanakh which relate to Moshe's leadership qualities. For more, see <a href="Did Moshe Need Yitro's Advice" data-aht="page">Moshe and Yitro's advice</a>.</p>
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<p style="text-align: center;"><a class="pdfright" href="../../Media/2Shemot/18/Shabbat Table/Moshe's Leadership.pdf">PDF Version of Moshe's Leadership</a></p>
 +
<p>בשמות י"ח, <multilink><a href="Ralbag18T12" data-aht="source">רלב"ג</a><a href="Ralbag18T12" data-aht="source">שמות תועלות י"ח:י"ב</a><a href="Ralbag18T14" data-aht="source">שמות תועלות י"ח:י"ד-ט"ו</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">אודות ר' לוי בן גרשום</a></multilink> ו<multilink><a href="Abarbanel18" data-aht="source">אברבנאל</a><a href="Abarbanel18" data-aht="source">שמות י"ח</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">אודות ר' יצחק אברבנאל</a></multilink> debate the issue of Moshe's leadership skills: Ralbag writes that one of the purposes of our chapter is:</p>
 +
<p>אברבנאל משיב:</p>
 +
<p>With whom do you agree? Set up a debate at your Shabbat table, drawing on material from both Shemot 18 and other stories in Tanakh which relate to Moshe's leadership qualities. להרחבה, ראו <a href="Did Moshe Need Yitro's Advice" data-aht="page">האם משה היה זקוק לעצת יתרו?</a>.</p>
 
</category>
 
</category>
<category>Moshe's Family Life
+
<category>חיי משפחה של משה
<p>Leadership responsibilities often exact a heavy price, not just from the leader, but also from his/her spouse and children.</p><ul>
+
<p>Leadership responsibilities often exact a heavy price, not just from the leader, but also from his/her spouse and children.</p>
<li>Was Moshe justified in sending Zipporah and their children back to Midyan? Should he have sent for them immediately after the Exodus? See <a href="When Did Zipporah Return to Midyan" data-aht="page">Zipporah in Midyan</a>.</li>
+
<ul>
<li>Did Moshe divorce Zipporah? See <a href="אחר שלוחיה – Who Sent What to Whom" data-aht="page">אחר שלוחיה</a>.</li>
+
<li>Was Moshe justified in sending Zipporah and their children back to Midyan? Should he have sent for them immediately after the Exodus? ראו <a href="When Did Zipporah Return to Midyan" data-aht="page">מתי חזרה צפורה למדין?</a>.</li>
<li>Were Zipporah and Moshe's sons present for the revelation at Sinai? See <a href="Chronology – Shemot 18" data-aht="page">Chronology</a>.</li>
+
<li>Did Moshe divorce Zipporah? See <a href="אחר שלוחיה – Who Sent What to Whom" data-aht="page">"אחר שילוחיה" – מי שלח מה למי?</a>.</li>
 +
<li>Were Zipporah and Moshe's sons present for the revelation at Sinai? ראו <a href="Chronology – Shemot 18" data-aht="page">כרונולוגיה – שמות י"ח</a>.</li>
 
</ul>
 
</ul>
 
</category>
 
</category>
 
<category>Interfaith Encounters
 
<category>Interfaith Encounters
<p>According to <multilink><a href="RDZHoffmann18-7" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-7" data-aht="source">Shemot 18:7</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. D"Z Hoffmann</a></multilink> and <multilink><a href="CassutoIntro18-24" data-aht="source">U. Cassuto</a><a href="CassutoIntro18-24" data-aht="source">Intro to Shemot 18-24</a><a href="Prof. Umberto Cassuto" data-aht="parshan">About Prof. U. Cassuto</a></multilink>, Yitro visited Moshe on a diplomatic mission, without any intention of converting. [For other readings of the incident, see <a href="Yitro's Visit – Purpose and Significance" data-aht="page">Purpose of Yitro's Visit</a>.]</p><ul>
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<p>לפי <multilink><a href="RDZHoffmann18-7" data-aht="source">ר' דוד צבי הופמן</a><a href="RDZHoffmann18-7" data-aht="source">רד"צ הופמן שמות י"ח:ז'</a><a href="RDZHoffmann18-12" data-aht="source">רד"צ הופמן שמות י"ח:י"ב</a><a href="R. David Zvi Hoffmann" data-aht="parshan">אודות ר' דוד צבי הופמן</a></multilink> ו<multilink><a href="CassutoIntro18-24" data-aht="source">מ"ד קאסוטו</a><a href="CassutoIntro18-24" data-aht="source">הקדמה לשמות י"ח-כ"ד</a><a href="Prof. Umberto Cassuto" data-aht="parshan">אודות פרופ' משה דוד קאסוטו</a></multilink>, Yitro visited Moshe on a diplomatic mission, without any intention of converting. [For other readings of the incident, ראו <a href="Yitro's Visit – Purpose and Significance" data-aht="page">ביקורו של יתרו – מטרתו ומשמעותו</a>.]</p>
 +
<ul>
 
<li>What does this encounter teach about interactions with those of other faiths?</li>
 
<li>What does this encounter teach about interactions with those of other faiths?</li>
 
<li>How does one show respect to the other side without compromising one's own beliefs?</li>
 
<li>How does one show respect to the other side without compromising one's own beliefs?</li>
</ul><p>For other stories where Jews and Gentiles engage in friendly dialogue, see <a href="Encounters with Foreign Leaders" data-aht="page">Encounters with Foreign Leaders</a>.</p>
+
</ul>
 +
<p>For other stories where Jews and Gentiles engage in friendly dialogue, ראו <a href="Encounters with Foreign Leaders" data-aht="page">מפגשים עם מנהיגים נוכריים</a>.</p>
 
</category>
 
</category>
 
<category>To Delegate or Not to Delegate
 
<category>To Delegate or Not to Delegate
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<ul>
 
<ul>
 
<li>When in a leadership position with many different tasks to accomplish, how does one decide which of those responsibilities delegate? When is it preferable to assume those responsibilities by one's self?</li>
 
<li>When in a leadership position with many different tasks to accomplish, how does one decide which of those responsibilities delegate? When is it preferable to assume those responsibilities by one's self?</li>
<li>Why might Moshe have been reluctant to delegate some of his responsibilities? See <a href="Did Moshe Need Yitro's Advice" data-aht="page">Did Moshe Need Yitro's Advice</a>.</li>
+
<li>Why might Moshe have been reluctant to delegate some of his responsibilities? ראו <a href="Did Moshe Need Yitro's Advice" data-aht="page">האם משה היה זקוק לעצת יתרו?</a>.</li>
<li>Which of Moshe's tasks does Yitro suggest he assign to others? Which does he suggest that Moshe retain for himself and why? See <a href="Moshe's Duties and Yitro's Advice" data-aht="page">Moshe's Duties and Yitro's Advice</a>.</li>
+
<li>Which of Moshe's tasks does Yitro suggest he assign to others? Which does he suggest that Moshe retain for himself and why? ראו <a href="Moshe's Duties and Yitro's Advice" data-aht="page">תפקידי משה ועצת יתרו</a>.</li>
 
</ul>
 
</ul>
 
</ul>
 
</ul>
 
</category>
 
</category>
 
<category>Moshe and Intermarriage
 
<category>Moshe and Intermarriage
<p>According to most commentators, Yitro, "the <i>kohen</i> of Midyan," is Moshe's father-in-law (חותן)&#8206;.<fn>For other possible interpretations of the word חותן and understandings of how Yitro was related to Moshe, see <a href="Dictionary:חֹתֵן – חֹתֶנֶת" data-aht="page">חותן</a> and <a href="Yitro – Names" data-aht="page">Yitro's Names</a>.</fn> Is it possible that Moshe married the daughter of an idolatrous priest?! Several questions merit consideration:</p><ul>
+
<p>לפי רוב המפרשים, "יתרו כהן מדין" היה חותנו של משה.<fn>לביאורים אחרים אפשריים למלת "חותן" ושיטות אחרות להגדרת קרבת יתרו ומשה, ראו <a href="Dictionary:חֹתֵן – חֹתֶנֶת" data-aht="page">חותן</a> ו<a href="Yitro – Names" data-aht="page">שמותיו של יתרו</a>.</fn> Is it possible that Moshe married the daughter of an idolatrous priest?! Several questions merit consideration:</p>
<li>Was Yitro an idolater when Moshe arrived in Midyan? What about Zipporah? See <a href="Yitro – Religious Identity" data-aht="page">Yitro's Religious Identity</a> and <a href="Dictionary:כֹּהֵן" data-aht="page">כהן</a>.</li>
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<ul>
<li>Was there a prohibition against intermarriage before receiving the Torah or only afterwards? See <a href="$">Intermarriage</a>.</li>
+
<li>Was Yitro an idolater when Moshe arrived in Midyan? What about Zipporah? ראו <a href="Yitro – Religious Identity" data-aht="page">זהותו הדתית של יתרו</a> ו<a href="Dictionary:כֹּהֵן" data-aht="page">כהן</a>.</li>
<li>What were Moshe's own religious beliefs when he arrived in Midyan? If he grew up in Paroh's palace, to what extent did he know about and identify with the Children of Israel? See <a href="SHE02$" data-aht="page">Moshe's Upbringing</a>.</li>
+
<li>Was there a prohibition against intermarriage before receiving the Torah or only afterwards? ראו <a href="$">Intermarriage</a>.</li>
 +
<li>What were Moshe's own religious beliefs when he arrived in Midyan? If he grew up in Paroh's palace, to what extent did he know about and identify with the Children of Israel? ראו <a href="SHE02$" data-aht="page">Moshe's Upbringing</a>.</li>
 
</ul>
 
</ul>
 
</category>
 
</category>
 
<category>Judicial Qualities
 
<category>Judicial Qualities
 
<ul>
 
<ul>
<li>What are the qualifications required to become a judge in your area of residence? How is Yitro's list of traits similar or different? How might one understand the differences? What do they suggest about the Torah's values and its view of judges? Was Moshe able to find people with all of these qualities? See <a href="Advice and Implementation" data-aht="page">Advice and Implementation</a>.</li>
+
<li>What are the qualifications required to become a judge in your area of residence? How is Yitro's list of traits similar or different? How might one understand the differences? What do they suggest about the Torah's values and its view of judges? Was Moshe able to find people with all of these qualities? ראו <a href="Advice and Implementation" data-aht="page">עצת יתרו וביצועה</a>.</li>
<li>Compare the appointment of judges in our story with the discussion of the appointment of R. Elazar B. Azariah as <i>Nasi</i> in <a href="BavliBerakhot27b" data-aht="source">Bavli Berakhot 27b</a>. What traits do the Rabbis laud in R. Elazar b. Azariah? How do those compare with the traits listed in our chapter? How do the jobs of a judge and a <i>Nasi</i> compare? Why does each require the traits that it does? Why might wealth (see <a href="Dictionary:חַיִל" data-aht="page">אנשי חיל</a>) be the one trait that makes it to both lists?</li>
+
<li>Compare the appointment of judges in our story with the discussion of the appointment of R. Elazar B. Azariah לנשיא ב<a href="BavliBerakhot27b" data-aht="source">בבלי ברכות כ"ז:</a>. What traits do the Rabbis laud in R. Elazar b. Azariah? How do those compare with the traits listed in our chapter? How do the jobs of a judge and ונשיא compare? Why does each require the traits that it does? Why might wealth (ראו <a href="Dictionary:חַיִל" data-aht="page">אנשי חיל</a>) be the one trait that makes it to both lists?</li>
 
</ul>
 
</ul>
 
</category>
 
</category>
 
<category>Divine Civil Law
 
<category>Divine Civil Law
<p>One of the hallmarks of the Torah is that it incorporates both cultic and civil legislation. Not only are religious observances ordained by Hashem; secular law is as well. Was this always the plan? The <multilink><a href="Akeidat43" data-aht="source">Akeidat Yitzchak</a><a href="Akeidat43" data-aht="source">Shemot #43</a><a href="Did Moshe Need Yitro's Advice/2#AkeidatYitzchak" data-aht="page" class="analysis">Did Moshe Need Yitro's Advice</a><a href="R. Yitzchak Arama (Akeidat Yitzchak)" data-aht="parshan">About Akeidat Yitzchak</a></multilink> suggests that until Yitro's advice, Moshe did not realize that Hashem was planning on bequeathing a Divine code of civil law, and that Yitro was the first to conceive of this concept and recognize its desirability. For more, see <a href="Did Moshe Need Yitro's Advice/2#MosheandYitroBothCorrect" data-aht="page">Did Moshe Need Yitro's Advice</a>.</p><ul>
+
<p>One of the hallmarks of the Torah is that it incorporates both cultic and civil legislation. Not only are religious observances ordained by Hashem; secular law is as well. Was this always the plan? The <multilink><a href="Akeidat43" data-aht="source">עקדת יצחק</a><a href="Akeidat43" data-aht="source">שמות שער מ"ג</a><a href="Did Moshe Need Yitro's Advice/2#AkeidatYitzchak" data-aht="page" class="analysis">Did Moshe Need Yitro's Advice</a><a href="R. Yitzchak Arama (Akeidat Yitzchak)" data-aht="parshan">אודות ר' יצחק עראמה</a></multilink> suggests that until Yitro's advice, Moshe did not realize that Hashem was planning on bequeathing a Divine code of civil law, and that Yitro was the first to conceive of this concept and recognize its desirability. להרחבה, או <a href="Did Moshe Need Yitro's Advice/2#MosheandYitroBothCorrect" data-aht="page">האם משה נצרך לעצת יתרו?</a>.</p>
 +
<ul>
 
<li>Is it possible that Yitro thought of this idea while Moshe himself had not? Why might such an idea have eluded Moshe?</li>
 
<li>Is it possible that Yitro thought of this idea while Moshe himself had not? Why might such an idea have eluded Moshe?</li>
 
<li>What are the advantages of a Divine code of civil law? How does it compare to a system which has a separation of church and state?</li>
 
<li>What are the advantages of a Divine code of civil law? How does it compare to a system which has a separation of church and state?</li>

Version as of 06:45, 16 August 2019

נושאים לשולחן שבת – פרשת יתרו

PDF Version

מנהיגותו של משה

<a class="pdfright" href="../../Media/2Shemot/18/Shabbat Table/Moshe's Leadership.pdf">PDF Version of Moshe's Leadership</a>

בשמות י"ח, רלב"גשמות תועלות י"ח:י"בשמות תועלות י"ח:י"ד-ט"ואודות ר' לוי בן גרשום ואברבנאלשמות י"חאודות ר' יצחק אברבנאל debate the issue of Moshe's leadership skills: Ralbag writes that one of the purposes of our chapter is:

אברבנאל משיב:

With whom do you agree? Set up a debate at your Shabbat table, drawing on material from both Shemot 18 and other stories in Tanakh which relate to Moshe's leadership qualities. להרחבה, ראו האם משה היה זקוק לעצת יתרו?.

חיי משפחה של משה

Leadership responsibilities often exact a heavy price, not just from the leader, but also from his/her spouse and children.

Interfaith Encounters

לפי ר' דוד צבי הופמןרד"צ הופמן שמות י"ח:ז'רד"צ הופמן שמות י"ח:י"באודות ר' דוד צבי הופמן ומ"ד קאסוטוהקדמה לשמות י"ח-כ"דאודות פרופ' משה דוד קאסוטו, Yitro visited Moshe on a diplomatic mission, without any intention of converting. [For other readings of the incident, ראו ביקורו של יתרו – מטרתו ומשמעותו.]

  • What does this encounter teach about interactions with those of other faiths?
  • How does one show respect to the other side without compromising one's own beliefs?

For other stories where Jews and Gentiles engage in friendly dialogue, ראו מפגשים עם מנהיגים נוכריים.

To Delegate or Not to Delegate

    • When in a leadership position with many different tasks to accomplish, how does one decide which of those responsibilities delegate? When is it preferable to assume those responsibilities by one's self?
    • Why might Moshe have been reluctant to delegate some of his responsibilities? ראו האם משה היה זקוק לעצת יתרו?.
    • Which of Moshe's tasks does Yitro suggest he assign to others? Which does he suggest that Moshe retain for himself and why? ראו תפקידי משה ועצת יתרו.

Moshe and Intermarriage

לפי רוב המפרשים, "יתרו כהן מדין" היה חותנו של משה.1 Is it possible that Moshe married the daughter of an idolatrous priest?! Several questions merit consideration:

  • Was Yitro an idolater when Moshe arrived in Midyan? What about Zipporah? ראו זהותו הדתית של יתרו וכהן.
  • Was there a prohibition against intermarriage before receiving the Torah or only afterwards? ראו Intermarriage.
  • What were Moshe's own religious beliefs when he arrived in Midyan? If he grew up in Paroh's palace, to what extent did he know about and identify with the Children of Israel? ראו Moshe's Upbringing.

Judicial Qualities

  • What are the qualifications required to become a judge in your area of residence? How is Yitro's list of traits similar or different? How might one understand the differences? What do they suggest about the Torah's values and its view of judges? Was Moshe able to find people with all of these qualities? ראו עצת יתרו וביצועה.
  • Compare the appointment of judges in our story with the discussion of the appointment of R. Elazar B. Azariah לנשיא בבבלי ברכות כ"ז:. What traits do the Rabbis laud in R. Elazar b. Azariah? How do those compare with the traits listed in our chapter? How do the jobs of a judge and ונשיא compare? Why does each require the traits that it does? Why might wealth (ראו אנשי חיל) be the one trait that makes it to both lists?

Divine Civil Law

One of the hallmarks of the Torah is that it incorporates both cultic and civil legislation. Not only are religious observances ordained by Hashem; secular law is as well. Was this always the plan? The עקדת יצחקשמות שער מ"גDid Moshe Need Yitro's Adviceאודות ר' יצחק עראמה suggests that until Yitro's advice, Moshe did not realize that Hashem was planning on bequeathing a Divine code of civil law, and that Yitro was the first to conceive of this concept and recognize its desirability. להרחבה, או האם משה נצרך לעצת יתרו?.

  • Is it possible that Yitro thought of this idea while Moshe himself had not? Why might such an idea have eluded Moshe?
  • What are the advantages of a Divine code of civil law? How does it compare to a system which has a separation of church and state?

More...

For more, see: Parashat Yitro Topics.