Difference between revisions of "Sinning with Quail/2"

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<category>Gluttony
 
<category>Gluttony
 
<p>The Israelites' gluttony warrants an intense punishment from Hashem</p>
 
<p>The Israelites' gluttony warrants an intense punishment from Hashem</p>
<mekorot><multilink><a href="RambanBemidbar11-4" data-aht="source">Ramban</a><a href="RambanBemidbar11-4" data-aht="source">Bemidbar 11:4</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>,&#160;<multilink><a href="RYosefBekhorShorShemot16-4" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorShemot16-4" data-aht="source">Shemot 16:4</a><a href="RYosefBekhorShorShemot16-13" data-aht="source">Shemot 16:13</a><a href="RYosefBekhorShorBemidbar11-5" data-aht="source">Bemidbar 11:5</a><a href="RYosefBekhorShorBemidbar11-8" data-aht="source">Bemidbar 11:8</a><a href="RYosefBekhorShorBemidbar11-9" data-aht="source">Bemidbar 11:9</a><a href="RYosefBekhorShorBemidbar11-10" data-aht="source">Bemidbar 11:10</a><a href="RYosefBekhorShorBemidbar11-21" data-aht="source">Bemidbar 11:21</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, &#160;<multilink><a href="RBachyaBemidbar11-5" data-aht="source">R. Bachya</a><a href="RBachyaBemidbar11-5" data-aht="source">Bemidbar 11:5</a><a href="R. Bachya b. Asher" data-aht="parshan">About R. Bachya b. Asher</a></multilink>,&#160;<multilink><a href="RYosefibnKaspiBemidbar11-7" data-aht="source">R. Yosef ibn Kaspi</a><a href="RYosefibnKaspiBemidbar11-7" data-aht="source">Bemidbar 11:7</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About R. Yosef ibn Kaspi</a></multilink>, <multilink><a href="RalbagBemidbar11-4" data-aht="source">Ralbag #1</a><a href="RalbagBemidbar11-4" data-aht="source">Bemidbar 11:4</a><a href="RalbagBemidbarToalot11" data-aht="source">Bemidbar Toalot 11</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink>,</mekorot>
+
<mekorot><multilink><a href="RambanBemidbar11-4" data-aht="source">Ramban</a><a href="RambanBemidbar11-4" data-aht="source">Bemidbar 11:4</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>,&#160;<multilink><a href="RYosefBekhorShorShemot16-4" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorShemot16-4" data-aht="source">Shemot 16:4</a><a href="RYosefBekhorShorShemot16-13" data-aht="source">Shemot 16:13</a><a href="RYosefBekhorShorBemidbar11-5" data-aht="source">Bemidbar 11:5</a><a href="RYosefBekhorShorBemidbar11-8" data-aht="source">Bemidbar 11:8</a><a href="RYosefBekhorShorBemidbar11-9" data-aht="source">Bemidbar 11:9</a><a href="RYosefBekhorShorBemidbar11-10" data-aht="source">Bemidbar 11:10</a><a href="RYosefBekhorShorBemidbar11-21" data-aht="source">Bemidbar 11:21</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, &#160;<multilink><a href="RBachyaBemidbar11-5" data-aht="source">R. Bachya</a><a href="RBachyaBemidbar11-5" data-aht="source">Bemidbar 11:5</a><a href="R. Bachya b. Asher" data-aht="parshan">About R. Bachya b. Asher</a></multilink>,&#160;<multilink><a href="RYosefibnKaspiBemidbar11-7" data-aht="source">R. Yosef ibn Kaspi</a><a href="RYosefibnKaspiBemidbar11-7" data-aht="source">Bemidbar 11:7</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About R. Yosef ibn Kaspi</a></multilink>, <multilink><a href="RalbagBemidbar11-4" data-aht="source">Ralbag #1</a><a href="RalbagBemidbar11-4" data-aht="source">Bemidbar 11:4</a><a href="RalbagBemidbarToalot11" data-aht="source">Bemidbar Toalot 11</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">About R. Levi b. Gershom</a></multilink>,&#160;<a href="https://torah.org/torah-portion/mikra-5774-behaaloscha/">Rabbi Joseph B. Soloveitchik</a></mekorot>
 
</category>
 
</category>
 
<category>Theological Issues
 
<category>Theological Issues
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</opinion>
 
</opinion>
 
<opinion>Educational Development
 
<opinion>Educational Development
<p>After experiencing the Manna and receiving the Torah at Sinai, the nation was meant to recognize Hashem's ability to provide.&#160;</p>
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<p>After experiencing the Manna and receiving the Torah at Sinai, the nation was meant to recognize Hashem's ability to provide.</p>
 
<mekorot><multilink><a href="AbarbanelBemidbar11-16" data-aht="source">Abarbanel</a><a href="AbarbanelBemidbar11-16" data-aht="source">Bemidbar 11:16</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink></mekorot>
 
<mekorot><multilink><a href="AbarbanelBemidbar11-16" data-aht="source">Abarbanel</a><a href="AbarbanelBemidbar11-16" data-aht="source">Bemidbar 11:16</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink></mekorot>
 
</opinion>
 
</opinion>

Version as of 02:56, 11 June 2018

Sinning with Quail

Exegetical Approaches

This topic has not yet undergone editorial review

Gluttony

Theological Issues

Burden of Commandments

Desire for food and meat are actually masks for a want of freedom from restrictive commandments.

Testing Hashem's Abilities

Complaints about food and meat challenge Hashem's ability to provide food for the hungry nation

Burden of Commandments
Testing Hashem's Abilities

Educational Expectations

Lack of Appreciation

While the request itself was not problematic, Hashem punished the Israelites for their lack of appreciation for their freedom from Egypt.

Educational Development

After experiencing the Manna and receiving the Torah at Sinai, the nation was meant to recognize Hashem's ability to provide.