Structure – Sefer Yirmeyahu/0

Structure – Sefer Yirmeyahu

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Introduction

When learning Sefer Yirmeyahu one is struck by the seeming lack of order within the book. While the first 20 chapters of the book are largely undated,¹ the following ones appear to go back and forth between the reigns of Yehoyakim and Zidkeyahu,² without any obvious explanation behind the ordering.

Thematically as well, the book is not consistent, for the few prophecies of consolation are placed right in the middle of the book (chapters 30-33), breaking up the prophecies of rebuke which surround them.³  In addition, though Yirmeyahu is commanded to prophesy against the foreign nations in Chapter 25, the series of prophecies regarding them appear only at the end of the book, in chapters 46-51.⁴ What is the logic behind the book's structure?

Division into Units

The book can be divided into three main units and a conclusion:

I. Prophecies to Israel (1-36)
II. Historical Fulfillment (37-45)
III. Prophecies to the Nations (46-51)
IV. Conclusion (52)

• Genre – Units 1 and 3 contain prophetic material, whereas the second and fourth sections are historical in nature.
• Characters – While the first two sections focus on Israel, the third turns to the foreign nations.
• Content – Sections one and two complement each other, with the first section devoted mostly to chastising the people and foretelling the calamities to befall Yehuda, and the second section describing the actual destruction and exile.
• Literary markers – This division is supported by several literary markers:
• Bookends - The book opens by sharing: "דִּבְרֵי יִרְמְיָהוּ בֶּן חִלְקִיָּהוּ".  Chapter 51 closes the main body of the book with the words, "עַד הֵנָּה דִּבְרֵי יִרְמְיָהוּ", clearly setting chapter 52 as an appendix.
• Colophons - Each of the three main units ends with a discussion of the writing down of Yirmeyahu's prophecies by his scribes.⁵
• Headings - The heading of Chapter 46, " אֲשֶׁר הָיָה דְבַר יְהֹוָה אֶל יִרְמְיָהוּ הַנָּבִיא עַל הַגּוֹיִם" marks it as introducing a new unit.

Subdivision of Unit I – "Prophecies to Israel"

i. Prophecies of Chastisement (1-29)
ii. Prophecies of Consolation (30-35)

• Content – Almost all of the material in chapters 1-29 constitute rebuke or predictions of destruction, while the prophecies of chapters 30-35, in contrast, mainly portend consolation. [Chapter 34 is a notable exception, and might be placed where it is only to serve as a contrast to chapter 35.]
• Literary Markers – Chapter 30 opens with the directive, " כְּתׇב לְךָ אֵת כׇּל הַדְּבָרִים אֲשֶׁר דִּבַּרְתִּי אֵלֶיךָ אֶל סֵפֶר", suggesting that it and the following chapters comprise their own distinct scroll of prophecies.

Subdivision of Unit Ii. – "Chastisement"

i. Pure Prophecies (1-25)
ii. Prophetic Narratives (26-29)

• Genre - The first subsection contains mainly prophetic material, while the second unit mixes this prophetic material with narrative.  We read not just Yirmeyahu's prophecies, but about the setting in which they were given and the people's reactions to them.
• Speakers – While in the first unit the only speakers are Hashem and the prophet speaking in His name, in the second unit there are multiple speakers including members of the nation, priests, officers, false prophets and kings.
• First vs. Third Person – The word "אלי" appears multiple times throughout the first unit and only once in the second unit, emphasizing that in the first part Yirmeyahu often relayed his prophecies in first person.  The narrative sections, in contrast, are told mostly in third person.
• Further subdivision –The pure prophecies further break down into a series of prophecies aimed at the nation (1-21:10), the kings (21:11-23:9), false prophets (23:10-24:10) and finally, foreign powers (25).  Within each section the prophecies are mostly relayed chronologically.

Subdivision of Unit Ii. – "Consolation"

i. Pure Prophecies (30-31)
ii. Prophetic Narratives (32-35)

As above, this unit similarly breaks into two sections, one of pure prophecies and one in which the prophecies are mixed with historical narrative.

¹ One exception is Yirmeyahu 3:6 which states, "וַיֹּאמֶר ה' אֵלַי בִּימֵי יֹאשִׁיָּהוּ הַמֶּלֶךְ".

² Chapters 22, 25, 26, 35-36, and 45-46 take place during the reign of Yehoyakim while chapters 21, 24, 28-29, 32-34, 37-39 and 51 mention Zidkeyahu. The heading of chapter 27 dates it to the reign of Yehoyakim, but the body speaks of Zidkeyahu.  [This leads Shadal to suggest that there was an error in the redaction of the chapter's opening, while Radak suggests instead that the prophecy must have been relayed to Yirmeyahu in the earlier reign of Yehoyakim, even though it pertained to later times.]

³ There are several individual verses of consolation scattered throughout the book as well. See, for example, 2:1-3 and 23:5-8, though see R"Y Kara in "זָכַרְתִּי לָךְ חֶסֶד נְעוּרַיִךְ" who claims that all of chapter 2 is rebuke.

⁴ This division is highlighted by the fact that in the Septuagint they appear in the middle of the content of Chapter 25.

⁵ See Chapter 36:32, 45:1, and 51:59-61.