Difference between revisions of "Tanakh and the Ancient Near East Index – Parashat Noach/0"

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<li>See <a href="https://www.academia.edu/6274231/Flood_Narratives_in_the_Bible_and_the_Ancient_Near_East">Flood Narratives in the Bible and the Ancient Near East,</a> by Avi-Gil Chaitovksy, for an exploration of parallels and contrasts between the different accounts.&#160;</li>
 
<li>See <a href="https://www.academia.edu/6274231/Flood_Narratives_in_the_Bible_and_the_Ancient_Near_East">Flood Narratives in the Bible and the Ancient Near East,</a> by Avi-Gil Chaitovksy, for an exploration of parallels and contrasts between the different accounts.&#160;</li>
 
<li>Regarding the different attitude towards human procreation and the reason for bringing the flood in the Mesopotamian and Biblical Flood Stories, see:T. Frymer-Kensky, “<a href="https://www.jstor.org/stable/3209529?seq=1#page_scan_tab_contents">The Atrahasis Epic and Its Significance for Understanding Gen 1–9.</a>”, BA 2 40 (1977), 147–155.&#160;</li>
 
<li>Regarding the different attitude towards human procreation and the reason for bringing the flood in the Mesopotamian and Biblical Flood Stories, see:T. Frymer-Kensky, “<a href="https://www.jstor.org/stable/3209529?seq=1#page_scan_tab_contents">The Atrahasis Epic and Its Significance for Understanding Gen 1–9.</a>”, BA 2 40 (1977), 147–155.&#160;</li>
<li>For discuss the relation between the Biblical and Mesopotamian Flood traditions, with an emphasis on the disparities, see: <a href="https://library.alhatorah.org/?r1=U._Cassuto_Bereshit_6_Introduction">U. Cassuto, A Commentary on the Book of Genesis </a>and N.M. Sarna, Understanding Genesis, (New York, 1970): 37–59.</li>
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<li>For discussion of the relationship between the Biblical and Mesopotamian Flood traditions, with an emphasis on the disparities, see: <a href="https://library.alhatorah.org/?r1=U._Cassuto_Bereshit_6_Introduction">U. Cassuto, A Commentary on the Book of Genesis </a>and N.M. Sarna, Understanding Genesis, (New York, 1970): 37–59.</li>
 
<li>For general background on the Mesopotamian versions of the story, see G.W. Lambert and A.R. Millard, <a href="https://books.google.co.il/books?id=RMdcN2h2QbEC&amp;printsec=frontcover&amp;dq=Atra-Hasis:+The+Babylonian+Story+of+the+Flood&amp;hl=iw&amp;sa=X&amp;ved=0ahUKEwix6uOAkYLYAhWSyKQKHTYWDBMQ6AEIKTAA#v=onepage&amp;q&amp;f=false">Atra-Hasis: The Babylonian Story of the Flood</a>, Oxford 1969 and A.R. George, <a href="https://books.google.co.il/books?id=21xxZ_gUy_wC&amp;printsec=frontcover&amp;dq=The+Babylonian+Gilgamesh+Epic:+Introduction,+Critical+Edition+and+Cuneiform+Texts&amp;hl=iw&amp;sa=X&amp;ved=0ahUKEwiFsfC9jLLWAhXCshQKHd8zBHMQ6AEIKDAA#v=onepage&amp;q=The%20Babylonian%20Gilgamesh%20Epic%3A%20Introduction%2C%20Critical%20Edition%20and%20Cuneiform%20Texts&amp;f=false">The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts</a>, 2 Vols., Oxford 2003.</li>
 
<li>For general background on the Mesopotamian versions of the story, see G.W. Lambert and A.R. Millard, <a href="https://books.google.co.il/books?id=RMdcN2h2QbEC&amp;printsec=frontcover&amp;dq=Atra-Hasis:+The+Babylonian+Story+of+the+Flood&amp;hl=iw&amp;sa=X&amp;ved=0ahUKEwix6uOAkYLYAhWSyKQKHTYWDBMQ6AEIKTAA#v=onepage&amp;q&amp;f=false">Atra-Hasis: The Babylonian Story of the Flood</a>, Oxford 1969 and A.R. George, <a href="https://books.google.co.il/books?id=21xxZ_gUy_wC&amp;printsec=frontcover&amp;dq=The+Babylonian+Gilgamesh+Epic:+Introduction,+Critical+Edition+and+Cuneiform+Texts&amp;hl=iw&amp;sa=X&amp;ved=0ahUKEwiFsfC9jLLWAhXCshQKHd8zBHMQ6AEIKDAA#v=onepage&amp;q=The%20Babylonian%20Gilgamesh%20Epic%3A%20Introduction%2C%20Critical%20Edition%20and%20Cuneiform%20Texts&amp;f=false">The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts</a>, 2 Vols., Oxford 2003.</li>
 
<li>For translations of the Mesopotamian accounts, see <a href="http://www.pseudepigrapha.com/pseudepigrapha/gilgamesh.html">Epic of Gilgamesh</a>,&#160;<a href="http://jewishchristianlit.com/Texts/ANEmyths/atraha2-3.htm">Epic of Atrahasis</a> and the <a href="https://www.gatewaystobabylon.com/myths/texts/enki/eridugen.htm">Epic of Ziusudra</a>.</li>
 
<li>For translations of the Mesopotamian accounts, see <a href="http://www.pseudepigrapha.com/pseudepigrapha/gilgamesh.html">Epic of Gilgamesh</a>,&#160;<a href="http://jewishchristianlit.com/Texts/ANEmyths/atraha2-3.htm">Epic of Atrahasis</a> and the <a href="https://www.gatewaystobabylon.com/myths/texts/enki/eridugen.htm">Epic of Ziusudra</a>.</li>
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<li>See <a href="https://www.etzion.org.il/en/tanakh/torah/sefer-bereishit/parashat-noach/noach-and-mans-loftiness-will-be-bowed">Noach: And Man’s Loftiness Will Be Bowed</a> by R. Elchanan Samet for an exploration of how knowledge of Mesopotamian ziggurats interacts with traditional commentary on the intentions of the builders of the tower.&#160;&#160;</li>
 
<li>See <a href="https://www.etzion.org.il/en/tanakh/torah/sefer-bereishit/parashat-noach/noach-and-mans-loftiness-will-be-bowed">Noach: And Man’s Loftiness Will Be Bowed</a> by R. Elchanan Samet for an exploration of how knowledge of Mesopotamian ziggurats interacts with traditional commentary on the intentions of the builders of the tower.&#160;&#160;</li>
 
<li>See&#160;<a href="https://www.jstor.org/stable/43894095?searchText=tower%20of%20babel&amp;searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dtower%2Bof%2Bbabel&amp;ab_segments=0%2FSYC-6744_basic_search%2Fcontrol&amp;refreqid=fastly-default%3A6993601c0c4300136af5a600809cd700">The Mock Building Account of Genesis 11:1-9: Polemic Against Mesopotamian Royal Ideology</a> by Dr. Andrew Giorgetti, which argues that the Biblical account of Migdal Bavel intentionally subverts the messages and motifs of Mesopotamian legends about royal building.</li>
 
<li>See&#160;<a href="https://www.jstor.org/stable/43894095?searchText=tower%20of%20babel&amp;searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dtower%2Bof%2Bbabel&amp;ab_segments=0%2FSYC-6744_basic_search%2Fcontrol&amp;refreqid=fastly-default%3A6993601c0c4300136af5a600809cd700">The Mock Building Account of Genesis 11:1-9: Polemic Against Mesopotamian Royal Ideology</a> by Dr. Andrew Giorgetti, which argues that the Biblical account of Migdal Bavel intentionally subverts the messages and motifs of Mesopotamian legends about royal building.</li>
<li>For discussion of the story as an anti-Babylonian polemic, see U. Cassuto, A Commentary on the Book of Genesis (trans. I. Abrahams), Jerusalem 1961, Vol. 2, 225-238. N.M. Sarna, Understanding Genesis, New York 1970, 63–77.</li>
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<li>For discussion of the story as an anti-Babylonian polemic, see <a href="https://library.alhatorah.org/?r1=U._Cassuto_Bereshit_11_Introduction">U. Cassuto, A Commentary on the Book of Genesis&#160;</a>and N.M. Sarna, Understanding Genesis, (New York, 1970): 63–77.</li>
 
<li>On the Mesopotamian background of the Tower of Babel story, see S. Bertman, <a href="https://books.google.co.il/books?id=1C4NKp4zgIQC&amp;printsec=frontcover&amp;dq=Handbook+to+Life+in+Ancient+Mesopotamia&amp;hl=iw&amp;sa=X&amp;ved=0ahUKEwj9uqeXw8jWAhUEshQKHTAkDPIQ6AEIKDAA#v=onepage&amp;q=Handbook%20to%20Life%20in%20Ancient%20Mesopotamia&amp;f=false">Handbook to Life in Ancient Mesopotamia</a>, Oxford 2003, 186ff.</li>
 
<li>On the Mesopotamian background of the Tower of Babel story, see S. Bertman, <a href="https://books.google.co.il/books?id=1C4NKp4zgIQC&amp;printsec=frontcover&amp;dq=Handbook+to+Life+in+Ancient+Mesopotamia&amp;hl=iw&amp;sa=X&amp;ved=0ahUKEwj9uqeXw8jWAhUEshQKHTAkDPIQ6AEIKDAA#v=onepage&amp;q=Handbook%20to%20Life%20in%20Ancient%20Mesopotamia&amp;f=false">Handbook to Life in Ancient Mesopotamia</a>, Oxford 2003, 186ff.</li>
 
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Version as of 00:10, 4 September 2023

Tanakh & the Ancient Near East Index – Parashat Noach

This topic has not yet undergone editorial review

Flood Narratives

Tower of Bavel in its Ancient Near Eastern Context