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<h1>Birkhot HaShachar</h1> | <h1>Birkhot HaShachar</h1> | ||
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
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| + | <h2>Overview</h2> | ||
| + | <p>Birkhot HaShachar are found already in the Gemara. There are two groups of berakhot: In Bavli Berakhot it says that one should make the berakhot after one does an action, when one hears a rooster one says "הנותן לשכוי בינה" etc. In Bavli Menachot, no time is specified it just says that one has to say three berakhot everyday: גוי, עבד, אשה.</p> | ||
| + | <p>During the Geonic period they combined the berakhot that are found in the gemarot and said both. In פומבדיתא (as found in siddur Rasag) they would say the berakhot from Bavli Berakhot when they did the specific actions and then after they said also the three other berakhot. In סורא (as found in ר' נטרונאי גאון and R. Amram Gaon), they said all of the berakhot as part of davening and not after doing their actions, so that all berakhot will be said when one hands were clean. In addition, instead of adding the three berakhot from Menachot after "עוטר ישראל בתפארה" they were added in between the other berakhot after "הנותן לשכוי בינה".</p> | ||
| + | <p>During the Rishonim time, the same מחלוקת existed. In Spain they went like מנהג פומבדיתא and in Germany and France they went like מנהג סורא. Nowadays, both in minhag אשכנז and ספרד we say the berakhot as part of davening. The only difference is that in נוסח אשכנז the berakhot "גוי, עבד, אשה" are said in between "הנותן לשכוי בינה" and "פוקח עורים" and in נוסח ספרד they are said at the end after "נותן ליעף כח".</p></div> | ||
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| + | <category>Introduction | ||
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| + | <category>Tannaim and Amoraim | ||
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| + | <category>Geonim | ||
| + | </category> | ||
| + | <category>Rishonim | ||
| + | </category> | ||
| + | <category>Acharonim | ||
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Version as of 04:08, 12 April 2019
Birkhot HaShachar
Overview
Birkhot HaShachar are found already in the Gemara. There are two groups of berakhot: In Bavli Berakhot it says that one should make the berakhot after one does an action, when one hears a rooster one says "הנותן לשכוי בינה" etc. In Bavli Menachot, no time is specified it just says that one has to say three berakhot everyday: גוי, עבד, אשה.
During the Geonic period they combined the berakhot that are found in the gemarot and said both. In פומבדיתא (as found in siddur Rasag) they would say the berakhot from Bavli Berakhot when they did the specific actions and then after they said also the three other berakhot. In סורא (as found in ר' נטרונאי גאון and R. Amram Gaon), they said all of the berakhot as part of davening and not after doing their actions, so that all berakhot will be said when one hands were clean. In addition, instead of adding the three berakhot from Menachot after "עוטר ישראל בתפארה" they were added in between the other berakhot after "הנותן לשכוי בינה".
During the Rishonim time, the same מחלוקת existed. In Spain they went like מנהג פומבדיתא and in Germany and France they went like מנהג סורא. Nowadays, both in minhag אשכנז and ספרד we say the berakhot as part of davening. The only difference is that in נוסח אשכנז the berakhot "גוי, עבד, אשה" are said in between "הנותן לשכוי בינה" and "פוקח עורים" and in נוסח ספרד they are said at the end after "נותן ליעף כח".