< Tefillah:Retzeh VeHaChalitzenu
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<h1>Retzeh VeHaChalitzenu</h1>
 
<h1>Retzeh VeHaChalitzenu</h1>
 
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
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<category>Tannaim and Amoraim
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<p>Already in the Tosefta it says that one mentions Shabbat in Birkat HaMazon. In the Bavli it says that on Shabbat one should be "מתחיל בנחמה ומסיים בנחמה ואומר קדושת היום באמצע". In Vayikra Rabbah it mentions saying "רצה והחליצנו" on Shabbat.</p>
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<category>Geonim and Rishonim
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<p>In the Geonim and Rishonim there are different opinions about what "מתחיל בנחמה ומסיים בנחמה" means, does one change the whole berakhah on Shabbat and what is considered נחמה and based on that have different נוסחאות:</p>
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<li>In ספרד they were חותם with "מנחם ציון ובונה ירושלים" and were פותח with either:</li>
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<li><b>"נחם" </b>- Rif, אשכול, אבודרהם. This way both in the beginning and the end there was the שורש of נחם.</li>
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<li><b>"רחם"</b> - R"Y b. Yakar. According to this, ר"י בר יקר would probably explain that "רחם" is also considered נחמה and so is enough.<fn>It is possible that ר"י בר יקר was מושפע from minhag צרפת and did a פשרה.</fn></li>
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<li>In אשכנז and צרפת they were חותם with "בונה ירושלים" and were פותח with either:</li>
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<li>Any פתיחה or חתימה - The Rambam and שו"ע say that one can say either "נחם" or "רחם" and either "מנחם ציון ובונה ירושלים" or "בונה ירושלים" as long as it is the same as what one says on chol.</li>
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Latest revision as of 04:44, 12 April 2019

Retzeh VeHaChalitzenu

This topic has not yet undergone editorial review

Tannaim and Amoraim

Already in the Tosefta it says that one mentions Shabbat in Birkat HaMazon. In the Bavli it says that on Shabbat one should be "מתחיל בנחמה ומסיים בנחמה ואומר קדושת היום באמצע". In Vayikra Rabbah it mentions saying "רצה והחליצנו" on Shabbat.

Geonim and Rishonim

In the Geonim and Rishonim there are different opinions about what "מתחיל בנחמה ומסיים בנחמה" means, does one change the whole berakhah on Shabbat and what is considered נחמה and based on that have different נוסחאות:

  • In ספרד they were חותם with "מנחם ציון ובונה ירושלים" and were פותח with either:
    • "נחם" - Rif, אשכול, אבודרהם. This way both in the beginning and the end there was the שורש of נחם.
    • "רחם" - R"Y b. Yakar. According to this, ר"י בר יקר would probably explain that "רחם" is also considered נחמה and so is enough.1
  • In אשכנז and צרפת they were חותם with "בונה ירושלים" and were פותח with either:
  • Any פתיחה or חתימה - The Rambam and שו"ע say that one can say either "נחם" or "רחם" and either "מנחם ציון ובונה ירושלים" or "בונה ירושלים" as long as it is the same as what one says on chol.
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