Difference between revisions of "The Suffering Servant in Yeshayahu 53/2/en"
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<point><b>"עַבְדִּי"</b> – Radak and Ramban cite other verses in Yeshayahu where he refers to Yisrael with the title of servant.<fn>Rashi notes that in many places Yeshayahu refers to Yisrael in singular form.</fn>  For example, "‎וְאַתָּה יִשְׂרָאֵל עַבְדִּי" ‎(41:8), "אַל תִּירָא עַבְדִּי יַעֲקֹב" ‎(44:2), and "עַבְדִּי אָתָּה יִשְׂרָאֵל" ‎(49:3).  Ibn Ezra suggests that the verse is referencing every worshiper of Hashem.</point> | <point><b>"עַבְדִּי"</b> – Radak and Ramban cite other verses in Yeshayahu where he refers to Yisrael with the title of servant.<fn>Rashi notes that in many places Yeshayahu refers to Yisrael in singular form.</fn>  For example, "‎וְאַתָּה יִשְׂרָאֵל עַבְדִּי" ‎(41:8), "אַל תִּירָא עַבְדִּי יַעֲקֹב" ‎(44:2), and "עַבְדִּי אָתָּה יִשְׂרָאֵל" ‎(49:3).  Ibn Ezra suggests that the verse is referencing every worshiper of Hashem.</point> | ||
<point><b>"חֳלָיֵנוּ הוּא נָשָׂא" – Vicarious punishment?</b><ul> | <point><b>"חֳלָיֵנוּ הוּא נָשָׂא" – Vicarious punishment?</b><ul> | ||
| − | <li>According to most of these sources these words represent the perspective of the other nations.  Since they felt that they had been the ones who sinned, they thought they deserved the suffering which was inflicted on Israel.  The nations therefore (mistakenly) concluded that Israel must have been suffering as an atonement for their sins.</li> | + | <li>According to most of these sources these words represent the perspective of the other nations.  Since they felt that they had been the ones who sinned, they thought they deserved the suffering which was inflicted on Israel.  The nations therefore (mistakenly) concluded that Israel must have been suffering as an atonement for their sins.  According to this understanding verse 6 is still part of the original thought of the nations.</li> |
| − | <li>Ibn Ezra, in contrast, understands that the nations are admitting that they inflicted suffering on Israel.  The hardships are referred to as "חֳלָיֵנוּ", as the nations are the ones who caused them.</li> | + | <li>Ibn Ezra, in contrast, understands that the nations are admitting that they inflicted suffering on Israel.  The hardships are referred to as "חֳלָיֵנוּ", as the nations are the ones who caused them.  Ibn Ezra asserts that verse 6 is the truth the nations came to realize at the end.</li> |
</ul></point> | </ul></point> | ||
| − | <point><b>"נִבְזֶה וַחֲדַל אִישִׁים" – When?</b></point> | + | <point><b>"נִבְזֶה וַחֲדַל אִישִׁים" – When?</b> Hoil Moshe says that the suffering refers to the nation's experience in exile, where they suffered in an exaggerated manner.</point> |
| − | <point><b>"הִנֵּה יַשְׂכִּיל עַבְדִּי" – When?</b> Rashi writes that in the end of days is when the righteous among Israel will succeed.</point> | + | <point><b>"הִנֵּה יַשְׂכִּיל עַבְדִּי" – When?</b> Rashi writes that in the end of days is when the righteous among Israel will succeed, as a reward for their suffering.</point> |
<point><b>"כִּי נִגְזַר מֵאֶרֶץ חַיִּים"</b></point> | <point><b>"כִּי נִגְזַר מֵאֶרֶץ חַיִּים"</b></point> | ||
<point><b>"וַיִּתֵּן אֶת רְשָׁעִים קִבְרוֹ"</b> – Rashi asserts that the verse is describing all the times that people from the nation were willing to die in the hands of wicked people rather than transgress a commandment.</point> | <point><b>"וַיִּתֵּן אֶת רְשָׁעִים קִבְרוֹ"</b> – Rashi asserts that the verse is describing all the times that people from the nation were willing to die in the hands of wicked people rather than transgress a commandment.</point> | ||
| + | <point><b>Other occurrences</b> – These commentators are consistent explaining all the occurrences of a servant to refer to the nation of Israel.</point> | ||
</category> | </category> | ||
<category>Historical Figure | <category>Historical Figure | ||
Version as of 13:46, 10 July 2018
The Suffering Servant in Yeshayahu 53
Exegetical Approaches
The Nation of Israel
"עַבְדִּי" – Radak and Ramban cite other verses in Yeshayahu where he refers to Yisrael with the title of servant.2 For example, "וְאַתָּה יִשְׂרָאֵל עַבְדִּי" (41:8), "אַל תִּירָא עַבְדִּי יַעֲקֹב" (44:2), and "עַבְדִּי אָתָּה יִשְׂרָאֵל" (49:3). Ibn Ezra suggests that the verse is referencing every worshiper of Hashem.
"חֳלָיֵנוּ הוּא נָשָׂא" – Vicarious punishment?
- According to most of these sources these words represent the perspective of the other nations. Since they felt that they had been the ones who sinned, they thought they deserved the suffering which was inflicted on Israel. The nations therefore (mistakenly) concluded that Israel must have been suffering as an atonement for their sins. According to this understanding verse 6 is still part of the original thought of the nations.
- Ibn Ezra, in contrast, understands that the nations are admitting that they inflicted suffering on Israel. The hardships are referred to as "חֳלָיֵנוּ", as the nations are the ones who caused them. Ibn Ezra asserts that verse 6 is the truth the nations came to realize at the end.
"נִבְזֶה וַחֲדַל אִישִׁים" – When? Hoil Moshe says that the suffering refers to the nation's experience in exile, where they suffered in an exaggerated manner.
"הִנֵּה יַשְׂכִּיל עַבְדִּי" – When? Rashi writes that in the end of days is when the righteous among Israel will succeed, as a reward for their suffering.
"כִּי נִגְזַר מֵאֶרֶץ חַיִּים"
"וַיִּתֵּן אֶת רְשָׁעִים קִבְרוֹ" – Rashi asserts that the verse is describing all the times that people from the nation were willing to die in the hands of wicked people rather than transgress a commandment.
Other occurrences – These commentators are consistent explaining all the occurrences of a servant to refer to the nation of Israel.
Historical Figure
King
Sources:Ibn Chiquitilla cited in R. Yehuda ibn Balaam,
"חֳלָיֵנוּ הוּא נָשָׂא" – Vicarious punishment?
"נִבְזֶה וַחֲדַל אִישִׁים" – When?
"הִנֵּה יַשְׂכִּיל עַבְדִּי" – When?
"כִּי נִגְזַר מֵאֶרֶץ חַיִּים"
"וַיִּתֵּן אֶת רְשָׁעִים קִבְרוֹ"
"עַבְדִּי"
Prophet
Sources:Opinion cited in R. Yehuda ibn Balaam, R. Saadia cited in Ibn Ezra, R. Eliezer of Beaugency,
"חֳלָיֵנוּ הוּא נָשָׂא" – Vicarious punishment? R. Eliezer of Beaugency explains that the prophet was sick thinking about the tragedies that were to come on the nation.
"נִבְזֶה וַחֲדַל אִישִׁים" – When? Yirmeyahu fits the description of a degraded servant of Hashem, as we have accounts of officers trying to kill and torture him.
"הִנֵּה יַשְׂכִּיל עַבְדִּי" – When?
"כִּי נִגְזַר מֵאֶרֶץ חַיִּים"
"וַיִּתֵּן אֶת רְשָׁעִים קִבְרוֹ"
"עַבְדִּי"
- R. Saadia suggests that the servant is Yirmeyahu, since we have accounts of him being degraded and put in prison.
- R. Eliezer of Beaugency maintains that the servant includes all of the prophets who rebuked the nation.
Context of the Prophecy – Ibn Ezra notes that there is no relationship between the surrounding chapter of comfort and Yirmeyahu's suffering.
Mashiach
"חֳלָיֵנוּ הוּא נָשָׂא" – Vicarious punishment?
"נִבְזֶה וַחֲדַל אִישִׁים" – When? Ramban explains that the Mashiach is upset about the sins of Israel which delayed his coming. Ramban also describes that when the Mashiach first appears, he will be poor and riding on a horse, and all the people will mock and curse him.
"הִנֵּה יַשְׂכִּיל עַבְדִּי" – When?
"כִּי נִגְזַר מֵאֶרֶץ חַיִּים"
"וַיִּתֵּן אֶת רְשָׁעִים קִבְרוֹ"
"עַבְדִּי" – According to this approach the servant is the Mashiach. The main motivation is that this prophecy comes in the midst of prophecies of comfort, which many say are talking about the days of the Mashiach.
