Difference between revisions of "The Tree of Knowledge/2/en"

From AlHaTorah.org
Jump to navigation Jump to search
m
Line 8: Line 8:
  
 
<category>Sexual Desire
 
<category>Sexual Desire
<mekorot><multilink><a href="IbnEzraBereshitFirstCommentary2-917" data-aht="source">Ibn Ezra</a><a href="IbnEzraBereshitFirstCommentary2-917" data-aht="source">Bereshit First Commentary 2:9, 17</a><a href="IbnEzraBereshitSecondCommentary2-916-17" data-aht="source">Bereshit Second Commentary 2:9, 16-17</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RadakBereshit2-9" data-aht="source">Radak</a><a href="RadakBereshit2-9" data-aht="source">Bereshit 2:9</a><a href="RadakBereshit2-17" data-aht="source">Bereshit 2:17</a><a href="RadakBereshit3-7" data-aht="source">Bereshit 3:7</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>, Rambam, Abarbanel</mekorot>
+
<mekorot><multilink><a href="IbnEzraBereshitFirstCommentary3-7" data-aht="source">Ibn Ezra</a><a href="IbnEzraBereshitFirstCommentary2-917" data-aht="source">Bereshit First Commentary 2:9, 17</a><a href="IbnEzraBereshitFirstCommentary3-7" data-aht="source">Bereshit First Commentary 3:7</a><a href="IbnEzraBereshitSecondCommentary2-916-17" data-aht="source">Bereshit Second Commentary 2:9, 16-17</a><a href="IbnEzraBereshitSecondCommentary3-7" data-aht="source">Bereshit Second Commentary 3:7</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RadakBereshit2-17" data-aht="source">Radak</a><a href="RadakBereshit2-9" data-aht="source">Bereshit 2:9</a><a href="RadakBereshit2-17" data-aht="source">Bereshit 2:17</a><a href="RadakBereshit3-7" data-aht="source">Bereshit 3:7</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>, <multilink><a href="AbarbanelBereshit2-1" data-aht="source">Abarbanel</a><a href="AbarbanelBereshit2-1" data-aht="source">Bereshit 2:1</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink></mekorot>
 
<point><b>Meaning of the root "דעת"</b></point>
 
<point><b>Meaning of the root "דעת"</b></point>
 
<point><b>Meaning of "טוֹב וָרָע"</b></point>
 
<point><b>Meaning of "טוֹב וָרָע"</b></point>
Line 21: Line 21:
 
<mekorot><multilink><a href="RambanBereshit2-10-17" data-aht="source">Ramban</a><a href="RambanBereshit2-10-17" data-aht="source">Bereshit 2:9, 17</a><a href="RambanBereshit3-71622" data-aht="source">Bereshit 3:7, 16, 22</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink></mekorot>
 
<mekorot><multilink><a href="RambanBereshit2-10-17" data-aht="source">Ramban</a><a href="RambanBereshit2-10-17" data-aht="source">Bereshit 2:9, 17</a><a href="RambanBereshit3-71622" data-aht="source">Bereshit 3:7, 16, 22</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink></mekorot>
 
</category>
 
</category>
<category>Subjective Knowledge
+
<category>Subjective Knowledge or Moral Conventions
<mekorot>Rambam</mekorot>
+
<mekorot><multilink><a href="RambamMorehNevukhim12" data-aht="source">Rambam</a><a href="RambamMorehNevukhim12" data-aht="source">1 2</a><a href="Rambam Moreh Nevukhim" data-aht="parshan">About Rambam Moreh Nevukhim</a></multilink>, Ralbag</mekorot>
 
</category>
 
</category>
 
<category>Objective Knowledge
 
<category>Objective Knowledge

Version as of 22:49, 6 September 2017

The Tree of Knowledge

Exegetical Approaches

This topic has not yet undergone editorial review

Sexual Desire

Meaning of the root "דעת"
Meaning of "טוֹב וָרָע"
"וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם"
"וְהָאָדָם יָדַע אֶת חַוָּה אִשְׁתּוֹ"
"וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע"
Measure for measure punishment?
"וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה"
Eating from the Tree of Life

Free Will

Subjective Knowledge or Moral Conventions

Objective Knowledge

Sources:Cassuto

Partial / Moral Knowledge

Appreciation of Aesthetics

Sources:? Rashbam

No New Knowledge