Difference between revisions of "Two Accounts which Yitro Heard/4"

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(Original Author: Neima Novetsky)
 
(Original Author: Neima Novetsky)
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<topic>Significance of the use of different <aht page="Dictionary:אֵ-ל – אֱ-לוֹהַ – אֱ-לֹהִים">names of Hashem</aht>:
 
<topic>Significance of the use of different <aht page="Dictionary:אֵ-ל – אֱ-לוֹהַ – אֱ-לֹהִים">names of Hashem</aht>:
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<opinion>Hashem is the personal name of the God of the Jewish nation, while <transliterate>Elohim</transliterate> is the generic name for any god – Cassuto, New approach, Malbim.</opinion>
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<opinion>Hashem is the personal name of the God of the Jewish nation, while <i>Elohim</i> is the generic name for any god – Cassuto, New approach, Malbim.</opinion>
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<opinion>Hashem refers to God's attribute of mercy, while <transliterate>Elohim</transliterate> refers to God's attribute of truth/justice – Keli Yakar.</opinion>
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<opinion>Hashem refers to God's attribute of mercy, while <i>Elohim</i> refers to God's attribute of truth/justice – Keli Yakar.</opinion>
 
</topic>
 
</topic>
  

Version as of 23:42, 25 June 2014

The Two Accounts Which Yitro Heard

Related Topics

  • When did Yitro arrive at Sinai?

    See Chronology.

    • Before the giving of the Decalogue – probably Seforno, New approach.
    • After the Decalogue –
  • Significance of the use of different names of Hashem:
    • Hashem is the personal name of the God of the Jewish nation, while Elohim is the generic name for any god – Cassuto, New approach, Malbim.
    • Hashem refers to God's attribute of mercy, while Elohim refers to God's attribute of truth/justice – Keli Yakar.
    • Family reunification – possibly Seforno, Keli Yakar and Malbim.
    • Conversion – R. Eliezer in the Mekhilta DeRabbi Yishmael, possibly Rashi.1
    • Diplomatic Mission – Cassuto.
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