Difference between revisions of "Tzara'at/2/en"

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<point><b>Natural or supernatural?</b></point>
 
<point><b>Natural or supernatural?</b></point>
 
<point><b>Comparison to tzaraat of the house and clothing</b></point>
 
<point><b>Comparison to tzaraat of the house and clothing</b></point>
<point><b>Biblical cases</b> – Most of the stories in Tanakh which mention a person being afflicted with tzaraat explicitly speak of it as punishment:<br/>
+
<point><b>Biblical cases</b> – Most of the stories in Tanakh which mention a person being afflicted with tzaraat explicitly speak of it as punishment.<br/>
 
<ul>
 
<ul>
<li><a href="Bemidbar12-1-15" data-aht="source">Bemidbar 12</a>– Miriam is struck with tzaraat for speaking against Moshe.</li>
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<li><a href="Bemidbar12-1-15" data-aht="source">Bemidbar 12</a>– Miriam is Divinely struck with tzaraat for speaking against Moshe.</li>
<li>Shemuel II 3 – After killing Avner against David's wishes, Yoav is cursed by that he shall be struck with tzaraat.</li>
+
<li><a href="ShemuelII3-26-30" data-aht="source">Shemuel II 3</a>&#160;– After killing Avner against David's wishes, Yoav is cursed that he shall be afflicted with tzaraat.</li>
<li>Melakhim ii 5 – Gechazi is plagued by tzaraat upon the word of elisha after he disobeys the prophet.</li>
+
<li><a href="MelakhimII5-20-27" data-aht="source">Melakhim II 5</a>&#160;– Gechazi is plagued by tzaraat upon the word of Elisha after he disobeys the prophet.</li>
 
<li><a href="DivreiHaYamimII26-16-21" data-aht="source">Divrei HaYamim II 26</a> – King Uziyahu is punished with tzaraat for his haughtiness in bringing the ketoret.</li>
 
<li><a href="DivreiHaYamimII26-16-21" data-aht="source">Divrei HaYamim II 26</a> – King Uziyahu is punished with tzaraat for his haughtiness in bringing the ketoret.</li>
</ul></point>
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</ul>
 +
It is possible that the common denominator between all these people's sins is a rebellion against authority.<fn>See Menachem Ben-Yashar, <a href="http://www.biu.ac.il/JH/Parasha/tazria/har.html">"נגע הצרעת – על שום מה"</a>, who elaborates on this approach.&#160; He suggests that when Hashem has Moshe's hand be afflicted in <a href="Shemot4-1-7" data-aht="source">Shemot 4:1-7</a>., this, too, might stem from a similar rebellion against authority, his hesitation to heed Hashem's command and embark on His mission.&#160; Similarly, though the text never states the reason for the tzaraat of Naaman (<a href="MelakhimII5-1-18" data-aht="source">Melakhim II 5</a>) or the 4 metzoraim (), both sets of characters lead to a demonstration of the power of the prophet and his word. See Elisha's words, "יָבֹא נָא אֵלַי וְיֵדַע כִּי יֵשׁ נָבִיא בְּיִשְׂרָאֵל".</fn></point>
 
</category>
 
</category>
 
<category>Natural Disease
 
<category>Natural Disease

Version as of 22:53, 4 February 2017

Tzaraat

Exegetical Approaches

This topic has not yet undergone editorial review

Divine Punishment

Tzaraat is a malady sent by Hashem to warn or punish a person for sin.

Natural or supernatural?
Comparison to tzaraat of the house and clothing
Biblical cases – Most of the stories in Tanakh which mention a person being afflicted with tzaraat explicitly speak of it as punishment.
  • Bemidbar 12– Miriam is Divinely struck with tzaraat for speaking against Moshe.
  • Shemuel II 3 – After killing Avner against David's wishes, Yoav is cursed that he shall be afflicted with tzaraat.
  • Melakhim II 5 – Gechazi is plagued by tzaraat upon the word of Elisha after he disobeys the prophet.
  • Divrei HaYamim II 26 – King Uziyahu is punished with tzaraat for his haughtiness in bringing the ketoret.
It is possible that the common denominator between all these people's sins is a rebellion against authority.1

Natural Disease

Natural or supernatural?
Tzaraat of the house and clothing
Why does it  cause impurity?
Connection to other forms of impurity
  • Other cases of impurity, too, come as the result of natural processes.
  • Kashrut has been understood by many as related to health.
Biblical cases of tzaraat
Aspects of the purification process
  • Isolation
  • Chatat and asham
  • Sending away of birds
  • Ezov
  • Seven day waiting periods
Role of kohen