Difference between revisions of "Where in Egypt Did the Israelites Live/2"
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<category>Throughout Egypt | <category>Throughout Egypt | ||
<p>The Israelites were not confined to Goshen and settled throughout Egypt.</p> | <p>The Israelites were not confined to Goshen and settled throughout Egypt.</p> | ||
− | <mekorot><multilink><a href="PhiloOntheLifeofMosesIXXVI-143-146" data-aht="source">Philo</a><a href="PhiloOntheLifeofMosesIXXVI-143-146" data-aht="source">On the Life of Moses I XXVI:143-146</a><a href="Philo" data-aht="parshan">About Philo</a></multilink>, <multilink><a href="IbnEzraShemotShortCommentary1-7" data-aht="source">Ibn Ezra</a><a href="IbnEzraShemotShortCommentary1-7" data-aht="source">Shemot Short Commentary 1:7</a><a href="IbnEzraShemotShortCommentary8-19" data-aht="source">Shemot Short Commentary 8:19</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="MaaseiHashemMaaseiMitzraim4" data-aht="source">R. Eliezer Ashkenazi</a><a href="MaaseiHashemMaaseiAvot42" data-aht="source">Ma'asei Hashem Ma'asei Avot 42</a><a href="MaaseiHashemMaaseiMitzraim4" data-aht="source">Ma'asei Hashem Ma'asei Mitzraim 4</a><a href="MaaseiHashemMaaseiMitzraim12" data-aht="source">Ma'asei Hashem Ma'asei Mitzraim 12</a><a href="R. Eliezer Ashkenazi (Ma'asei Hashem)" data-aht="parshan">About R. Eliezer Ashkenazi (Ma'asei Hashem)</a></multilink>, <multilink><a href="MalbimShemot1-7" data-aht="source">Malbim</a><a href="MalbimBereshit45-10" data-aht="source">Bereshit 45:10</a><a href="MalbimBereshit47-27" data-aht="source">Bereshit 47:27</a><a href="MalbimShemot1-7" data-aht="source">Shemot 1:7</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Meir Leibush Weiser</a></multilink>, <multilink><a href="NetzivShemot1-7" data-aht="source">Netziv</a><a href="NetzivBereshit45-10" data-aht="source">Bereshit 45:10</a><a href="NetzivBereshit46-34" data-aht="source">Bereshit 46:34</a><a href="NetzivBereshit47-27" data-aht="source">Bereshit 47:27</a><a href="NetzivShemot1-7" data-aht="source">Shemot 1:7</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink></mekorot> | + | <mekorot><multilink><a href="PhiloOntheLifeofMosesIXXVI-143-146" data-aht="source">Philo</a><a href="PhiloOntheLifeofMosesIXXVI-143-146" data-aht="source">On the Life of Moses I XXVI:143-146</a><a href="Philo" data-aht="parshan">About Philo</a></multilink>, <multilink><a href="IbnEzraShemotShortCommentary1-7" data-aht="source">Ibn Ezra</a><a href="IbnEzraShemotShortCommentary1-7" data-aht="source">Shemot Short Commentary 1:7</a><a href="IbnEzraShemotShortCommentary8-19" data-aht="source">Shemot Short Commentary 8:19</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>,<fn>This is Ibn Ezra's opinion in his short commentary.  In his long commentary, in contrast, he posits that they stayed in Goshen.</fn> <multilink><a href="MaaseiHashemMaaseiMitzraim4" data-aht="source">R. Eliezer Ashkenazi</a><a href="MaaseiHashemMaaseiAvot42" data-aht="source">Ma'asei Hashem Ma'asei Avot 42</a><a href="MaaseiHashemMaaseiMitzraim4" data-aht="source">Ma'asei Hashem Ma'asei Mitzraim 4</a><a href="MaaseiHashemMaaseiMitzraim12" data-aht="source">Ma'asei Hashem Ma'asei Mitzraim 12</a><a href="R. Eliezer Ashkenazi (Ma'asei Hashem)" data-aht="parshan">About R. Eliezer Ashkenazi (Ma'asei Hashem)</a></multilink>, <multilink><a href="MalbimShemot1-7" data-aht="source">Malbim</a><a href="MalbimBereshit45-10" data-aht="source">Bereshit 45:10</a><a href="MalbimBereshit47-27" data-aht="source">Bereshit 47:27</a><a href="MalbimShemot1-7" data-aht="source">Shemot 1:7</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Meir Leibush Weiser</a></multilink>, <multilink><a href="NetzivShemot1-7" data-aht="source">Netziv</a><a href="NetzivBereshit45-10" data-aht="source">Bereshit 45:10</a><a href="NetzivBereshit46-34" data-aht="source">Bereshit 46:34</a><a href="NetzivBereshit47-27" data-aht="source">Bereshit 47:27</a><a href="NetzivShemot1-7" data-aht="source">Shemot 1:7</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink></mekorot> |
− | <point><b>Original Settlement in Goshen</b></point> | + | <point><b>Original Settlement in Goshen</b> – According to R. Ashkenazi, Malbim, and Netziv the Israelites originally settled in Goshen so as to prevent assimilation and preserve their national identity.  Since the region was isolated from the Egyptians, it was easy to avoid mingling with Egyptians and being influenced by their idolatrous ways.<fn>See <a href="Why Live in Goshen" data-aht="page">Why Live in Goshen?</a> for more.</fn>  However, this original plan did not last.</point> |
− | <point><b>"תִּמָּלֵא הָאָרֶץ אֹתָם"</b></point> | + | <point><b>"תִּמָּלֵא הָאָרֶץ אֹתָם"</b><ul> |
− | <point><b>Borrowing from Egyptian neighbors</b></point> | + | <li>Most of these sources understand the word "הָאָרֶץ" to refer to Egypt as a whole and maintains that this verse describes the spread of the Israelites out of Goshen into other Egyptian cities. </li> |
− | <point><b> | + | <li>Maasei Hashem, in contrast, does not think that the term refers to Egypt proper, but rather more literally to fields (אָרֶץ simply means lands).  In their abundance, the nation sprawled out to the shores of the Nile without sufficient housing to hold them.</li> |
− | <point><b> | + | </ul></point> |
− | <point><b> | + | <point><b>Why move out?</b><ul> |
+ | <li><b>Proliferation</b> – Malbim and R. Ashkenazi assume that, due to the nation's great proliferation, Goshen could no longer contain them.  According to R. Asheknazi, however, they did not on their own buy houses amidst the Egyptians.  It was Paroh who built urban housing for them so that the midwives would be present for the delivery of the babies (enabling his plan of genocide).<fn>He also asserts that these housing complexes enabled the Egyptians to better carry out his decree of throwing the babies into the Nile.  Paroh did not expect the Egyptians to enter every Israelite home in search of babies, but rather told them that if they see any of their neighbors with a baby who had been born before the arrival of the midwives, they should take it.</fn>  For elaboration, see <a href="ויעש להם בתים" data-aht="page">ויעש להם בתים</a>. </li> | ||
+ | <li><b>Desire for integration</b> – Netziv asserts, in contrast, that the move was volunatry and related to the Israelites desire to mingle with Egyptian society.  They forsook Yaakov's will that they be "a nation that lives alone" preferring to acculturate.</li> | ||
+ | </ul></point> | ||
+ | <point><b>Assimilation of Israelites</b> – Netziv emphasizes how the move promoted the assimilation of the nation, leading them to worship idolatry like their neighbors and forego circumcision.  This, he claims, was one of the reasons for the enslavement.<fn>According to him Paroh's decrees served as Hashem's vehicle to prevent further assimilation.</fn>  For elaboration see both <a href="Religious Identity in Egypt" data-aht="page">Religious Identity in Egypt</a> and <a href="Purposes of the Egyptian Bondage" data-aht="page">Purposes of the Egyptian Bondage</a>.</point> | ||
+ | <point><b>Borrowing from Egyptian neighbors</b> – R. Ashkenazi points to this episode as evidence that the nation lived in Egypt proper.  He claims that the neighbors cannot refer to any Egyptians living in Goshen since the region was too small to house a significant enough number of them to enrich the Israelites from their possessions.<fn>He suggests that the amount they would have been give would never amount to the "רְכֻשׁ גָּדוֹל" that they were promised.</fn>  Moreover, the phrase "וַיְנַצְּלוּ אֶת מִצְרָיִם" suggests that the Israelites exploited those in Egypt itself.</point> | ||
+ | <point><b>"רַק בְּאֶרֶץ גֹּשֶׁן אֲשֶׁר שָׁם בְּנֵי יִשְׂרָאֵל"</b> – This verse (and the similar one in <a href="Shemot8-18-19" data-aht="source">Shemot 8:18</a>)</point> | ||
+ | <point><b>Separation during the Plagues</b> – This position would have to explain the verses which state that Hashem separated between Egypt and Goshen, suggesting that the Israelites lived only in Goshen.</point> | ||
+ | <point><b>Skipping over doorposts</b></point> | ||
<point><b>Slaves to Individuals or the State</b></point> | <point><b>Slaves to Individuals or the State</b></point> | ||
− | <point><b> | + | <point><b>Shtetel or Ghetto</b></point> |
</category> | </category> | ||
<category>Only in Goshen | <category>Only in Goshen |
Version as of 01:40, 31 December 2015
Where in Egypt Did the Israelites Live?
Exegetical Approaches
Throughout Egypt
The Israelites were not confined to Goshen and settled throughout Egypt.
Original Settlement in Goshen – According to R. Ashkenazi, Malbim, and Netziv the Israelites originally settled in Goshen so as to prevent assimilation and preserve their national identity. Since the region was isolated from the Egyptians, it was easy to avoid mingling with Egyptians and being influenced by their idolatrous ways.2 However, this original plan did not last.
"תִּמָּלֵא הָאָרֶץ אֹתָם"
- Most of these sources understand the word "הָאָרֶץ" to refer to Egypt as a whole and maintains that this verse describes the spread of the Israelites out of Goshen into other Egyptian cities.
- Maasei Hashem, in contrast, does not think that the term refers to Egypt proper, but rather more literally to fields (אָרֶץ simply means lands). In their abundance, the nation sprawled out to the shores of the Nile without sufficient housing to hold them.
Why move out?
- Proliferation – Malbim and R. Ashkenazi assume that, due to the nation's great proliferation, Goshen could no longer contain them. According to R. Asheknazi, however, they did not on their own buy houses amidst the Egyptians. It was Paroh who built urban housing for them so that the midwives would be present for the delivery of the babies (enabling his plan of genocide).3 For elaboration, see ויעש להם בתים.
- Desire for integration – Netziv asserts, in contrast, that the move was volunatry and related to the Israelites desire to mingle with Egyptian society. They forsook Yaakov's will that they be "a nation that lives alone" preferring to acculturate.
Assimilation of Israelites – Netziv emphasizes how the move promoted the assimilation of the nation, leading them to worship idolatry like their neighbors and forego circumcision. This, he claims, was one of the reasons for the enslavement.4 For elaboration see both Religious Identity in Egypt and Purposes of the Egyptian Bondage.
Borrowing from Egyptian neighbors – R. Ashkenazi points to this episode as evidence that the nation lived in Egypt proper. He claims that the neighbors cannot refer to any Egyptians living in Goshen since the region was too small to house a significant enough number of them to enrich the Israelites from their possessions.5 Moreover, the phrase "וַיְנַצְּלוּ אֶת מִצְרָיִם" suggests that the Israelites exploited those in Egypt itself.
"רַק בְּאֶרֶץ גֹּשֶׁן אֲשֶׁר שָׁם בְּנֵי יִשְׂרָאֵל" – This verse (and the similar one in Shemot 8:18)
Separation during the Plagues – This position would have to explain the verses which state that Hashem separated between Egypt and Goshen, suggesting that the Israelites lived only in Goshen.
Skipping over doorposts
Slaves to Individuals or the State
Shtetel or Ghetto
Only in Goshen
The Nation of Israel lived in the region of Goshen and never spread throughout the rest of the country. This position subdivides regarding whether or not any Egyptians lived in Goshen with them:
Segregated from Egyptians
Goshen was reserved for the Israelites and no Egyptians dwelt there.
Sources:perhaps Shadal, one opinion in RDZH
Integrated with Egyptians
Egyptians inhabited the region alongside the Israelites.