Difference between revisions of "Yerovam's Rebellion/2"
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<li>The others are somewhat ambiguous but seem to understand the verses to mean "And this is the manner in which Yerovam rebelled. [He said] 'And Shelomo built....'".  It is also possible that they understand the word "הַדָּבָר" to mean "הדיבור",‎<fn>See Ibn Kaspi who explicitly states, but adds that Yerovam mocked Shelomo for not having done anything worthwhile in his reign.</fn> so that the verse reads "This is the speech [through which] Yerovam rebelled..."<fn>See E. Samet, <a href="http://www.etzion.org.il/he/%D7%A9%D7%99%D7%A2%D7%95%D7%A8-4-%D7%97%D7%98%D7%90%D7%99-%D7%A9%D7%9C%D7%9E%D7%94-%D7%95%D7%A0%D7%91%D7%95%D7%90%D7%AA-%D7%94%D7%A2%D7%95%D7%A0-%D7%94%D7%A9-%D7%91%D7%A4%D7%99-%D7%90%D7%97%D7%99%D7%94%D7%A9%D7%99%D7%9C%D7%95%D7%A0%D7%99-%D7%A4%D7%A8%D7%A7-%D7%99%D7%90-%D7%93-%D7%99%D7%A8%D7%91%D7%A2%D7%9D-%D7%90%D6%B2%D7%A9%D6%B6%D7%81%D7%A8-%D7%94%D6%B5%D7%A8%D6%B4%D7%99%D7%9D-%D7%99%D6%B8%D7%93-%D7%91%D6%B7%D6%BC%D7%9E%D6%B6%D6%BC%D7%9C%D6%B6%D7%9A%D6%B0-%E2%80%93-%D7%9E%D7%94-%D7%A2%D7%A9%D7%94">"חטאי שלמה ונבואת אחיה השילוני"</a> who understands R. Yochanana in the Bavli to be saying this.</fn></li> | <li>The others are somewhat ambiguous but seem to understand the verses to mean "And this is the manner in which Yerovam rebelled. [He said] 'And Shelomo built....'".  It is also possible that they understand the word "הַדָּבָר" to mean "הדיבור",‎<fn>See Ibn Kaspi who explicitly states, but adds that Yerovam mocked Shelomo for not having done anything worthwhile in his reign.</fn> so that the verse reads "This is the speech [through which] Yerovam rebelled..."<fn>See E. Samet, <a href="http://www.etzion.org.il/he/%D7%A9%D7%99%D7%A2%D7%95%D7%A8-4-%D7%97%D7%98%D7%90%D7%99-%D7%A9%D7%9C%D7%9E%D7%94-%D7%95%D7%A0%D7%91%D7%95%D7%90%D7%AA-%D7%94%D7%A2%D7%95%D7%A0-%D7%94%D7%A9-%D7%91%D7%A4%D7%99-%D7%90%D7%97%D7%99%D7%94%D7%A9%D7%99%D7%9C%D7%95%D7%A0%D7%99-%D7%A4%D7%A8%D7%A7-%D7%99%D7%90-%D7%93-%D7%99%D7%A8%D7%91%D7%A2%D7%9D-%D7%90%D6%B2%D7%A9%D6%B6%D7%81%D7%A8-%D7%94%D6%B5%D7%A8%D6%B4%D7%99%D7%9D-%D7%99%D6%B8%D7%93-%D7%91%D6%B7%D6%BC%D7%9E%D6%B6%D6%BC%D7%9C%D6%B6%D7%9A%D6%B0-%E2%80%93-%D7%9E%D7%94-%D7%A2%D7%A9%D7%94">"חטאי שלמה ונבואת אחיה השילוני"</a> who understands R. Yochanana in the Bavli to be saying this.</fn></li> | ||
</ul></point> | </ul></point> | ||
| − | <point><b>What is the מלוא?</b> According to the Bavli and Rashi, the Milo comes from the root "מלא" and refers to the filling in of the holes that David had left in the city walls.</point> | + | <point><b>What is the מלוא?</b> They disagree, though, regarding its exact nature:<br/> |
| + | <ul> | ||
| + | <li>.According to the Bavli and Rashi, the Milo comes from the root "מלא" and refers to the filling in of the holes that David had left in the city walls. Radak, instead, suggests that it refers to some sort of square in which the people would gather, as in the verse "קָרְאוּ אַחֲרֶיךָ מָלֵא" in Yirmeyahu 12. [According to him, then, the closing of David's holes was a distinct building project.]</li> | ||
| + | </ul></point> | ||
<point><b>Why had David left holes in the wall?</b></point> | <point><b>Why had David left holes in the wall?</b></point> | ||
| − | <point><b>What was problematic about | + | <point><b>What was problematic about building the Milo?</b> Most of these sources suggest that the project that was necessary only in order to build a palace for the daughter of Paroh, and led to inconveniences for the rest of the nation:<br/> |
| + | <ul> | ||
| + | <li></li> | ||
| + | </ul></point> | ||
<point><b>Evaluation of Yerovam</b></point> | <point><b>Evaluation of Yerovam</b></point> | ||
<point><b>Foreign wives</b></point> | <point><b>Foreign wives</b></point> | ||
Version as of 05:08, 24 November 2017
Yerovam's Rebellion
Exegetical Approaches
Religious and Social Rebellion
Yerovam's initial revolt related to certain polices of Shelomo which served to isolate the people from both the king and Mikdash. Shelomo's actions demonstrated that he cared more for the daughter of Paroh than for the people's religious and social welfare.
וְזֶה הַדָּבָר אֲשֶׁר הֵרִים יָד בַּמֶּלֶךְ
- According to Rashi and R"Y Kara, the verse does not mean to introduce how Yerovam rebelled but rather the reason behind the attempted coup. In English the verse would read, "this is the matter about which Yerovam rebelled: Shelomo had built the Milo..."
- The others are somewhat ambiguous but seem to understand the verses to mean "And this is the manner in which Yerovam rebelled. [He said] 'And Shelomo built....'". It is also possible that they understand the word "הַדָּבָר" to mean "הדיבור",1 so that the verse reads "This is the speech [through which] Yerovam rebelled..."2
What is the מלוא? They disagree, though, regarding its exact nature:
- .According to the Bavli and Rashi, the Milo comes from the root "מלא" and refers to the filling in of the holes that David had left in the city walls. Radak, instead, suggests that it refers to some sort of square in which the people would gather, as in the verse "קָרְאוּ אַחֲרֶיךָ מָלֵא" in Yirmeyahu 12. [According to him, then, the closing of David's holes was a distinct building project.]
Why had David left holes in the wall?
What was problematic about building the Milo? Most of these sources suggest that the project that was necessary only in order to build a palace for the daughter of Paroh, and led to inconveniences for the rest of the nation:
Evaluation of Yerovam
Foreign wives
Why Yerovam?
Context
Achiyah's prophecy
Appointment of Yerovam
Economic Issues
Yerovam rebelled due to Shelomo's overly harsh and inequitable taxation policies.
Tribal Rivalry
Sources:Yerovam's rebellion was rooted in the age old tribal rivalry between Yehuda and Yosef.
