Difference between revisions of "Yeshayahu's Mission in Chapter 6/1/en"
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<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
<h2>A Unique Vision</h2> | <h2>A Unique Vision</h2> | ||
| − | <p>Descriptions of theophanies are | + | <p>Descriptions of theophanies are rare in Tanakh, making Yeshayahu's vision of Hashem in Chapter 6 somewhat unique. Yeshayahu views Hashem sitting on His throne, surrounded by angels who laud Him.  At the sound, the House trembles and fills with smoke. Yeshayahu reacts:</p> |
<multilang style="overflow: auto;"> | <multilang style="overflow: auto;"> | ||
<q xml:lang="he" dir="rtl">(ה) וָאֹמַר אוֹי לִי כִי נִדְמֵיתִי כִּי אִישׁ טְמֵא שְׂפָתַיִם אָנֹכִי וּבְתוֹךְ עַם טְמֵא שְׂפָתַיִם אָנֹכִי יוֹשֵׁב כִּי אֶת הַמֶּלֶךְ י"י צְבָאוֹת רָאוּ עֵינָי. (ו) וַיָּעׇף אֵלַי אֶחָד מִן הַשְּׂרָפִים וּבְיָדוֹ רִצְפָּה בְּמֶלְקַחַיִם לָקַח מֵעַל הַמִּזְבֵּחַ. (ז) וַיַּגַּע עַל פִּי וַיֹּאמֶר הִנֵּה נָגַע זֶה עַל שְׂפָתֶיךָ וְסָר עֲוֺנֶךָ וְחַטָּאתְךָ תְּכֻפָּר. (ח) וָאֶשְׁמַע אֶת קוֹל אֲדֹנָי אֹמֵר אֶת מִי אֶשְׁלַח וּמִי יֵלֶךְ לָנוּ וָאֹמַר הִנְנִי שְׁלָחֵנִי.</q> | <q xml:lang="he" dir="rtl">(ה) וָאֹמַר אוֹי לִי כִי נִדְמֵיתִי כִּי אִישׁ טְמֵא שְׂפָתַיִם אָנֹכִי וּבְתוֹךְ עַם טְמֵא שְׂפָתַיִם אָנֹכִי יוֹשֵׁב כִּי אֶת הַמֶּלֶךְ י"י צְבָאוֹת רָאוּ עֵינָי. (ו) וַיָּעׇף אֵלַי אֶחָד מִן הַשְּׂרָפִים וּבְיָדוֹ רִצְפָּה בְּמֶלְקַחַיִם לָקַח מֵעַל הַמִּזְבֵּחַ. (ז) וַיַּגַּע עַל פִּי וַיֹּאמֶר הִנֵּה נָגַע זֶה עַל שְׂפָתֶיךָ וְסָר עֲוֺנֶךָ וְחַטָּאתְךָ תְּכֻפָּר. (ח) וָאֶשְׁמַע אֶת קוֹל אֲדֹנָי אֹמֵר אֶת מִי אֶשְׁלַח וּמִי יֵלֶךְ לָנוּ וָאֹמַר הִנְנִי שְׁלָחֵנִי.</q> | ||
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<h2>Yeshayahu's Reaction</h2> | <h2>Yeshayahu's Reaction</h2> | ||
| − | Yeshayahu's reaction to | + | Yeshayahu's reaction to this initial vision of Hashem is somewhat perplexing:<br/> |
<ul> | <ul> | ||
<li><b>"אוֹי לִי כִי נִדְמֵיתִי"</b> – How are we to understand this distraught cry of Yeshayahu?  What does the word "נִדְמֵיתִי" mean?  What aspect of seeing Hashem makes him so upset?</li> | <li><b>"אוֹי לִי כִי נִדְמֵיתִי"</b> – How are we to understand this distraught cry of Yeshayahu?  What does the word "נִדְמֵיתִי" mean?  What aspect of seeing Hashem makes him so upset?</li> | ||
<li><b>"אִישׁ טְמֵא שְׂפָתַיִם אָנֹכִי"</b> – Why does Yeshayahu consider himself a "man of impure lips"?</li> | <li><b>"אִישׁ טְמֵא שְׂפָתַיִם אָנֹכִי"</b> – Why does Yeshayahu consider himself a "man of impure lips"?</li> | ||
<li><b> "וּבְיָדוֹ רִצְפָּה"</b> – What is signified by the placing of a coal on Yeshayahu's lips? When the angel says that his action has removed Yeshayahu's sin ("וְסָר עֲוֺנֶךָ וְחַטָּאתְךָ תְּכֻפָּר"), to what sin is he referring?</li> | <li><b> "וּבְיָדוֹ רִצְפָּה"</b> – What is signified by the placing of a coal on Yeshayahu's lips? When the angel says that his action has removed Yeshayahu's sin ("וְסָר עֲוֺנֶךָ וְחַטָּאתְךָ תְּכֻפָּר"), to what sin is he referring?</li> | ||
| − | <li><b>"אֶת מִי אֶשְׁלַח"</b> – Why does Hashem | + | <li><b>"אֶת מִי אֶשְׁלַח"</b> – Why does Hashem ask for volunteers for this mission? Does not Hashem usually choose His messengers on His own?  Moreover, why is Yeshayahu so eager to comply?<fn>Other leaders, such as Moshe, Gidon, and Yirmeyahu, hesitate before accepting the mission thrust upon them by Hashem.</fn></li> |
</ul> | </ul> | ||
<h2>The Mission</h2> | <h2>The Mission</h2> | ||
| − | As soon as Yeshayahu accepts his mission, Hashem tells him:<multilang style="overflow: auto"> | + | As soon as Yeshayahu accepts his mission, Hashem tells him:<multilang style="overflow: auto;"> |
| − | <q xml:lang="he" dir="rtl | + | <q xml:lang="he" dir="rtl">(ט) ...לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל תָּבִינוּ וּרְאוּ רָאוֹ וְאַל תֵּדָעוּ. (י) הַשְׁמֵן לֵב הָעָם הַזֶּה וְאׇזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן יִרְאֶה בְעֵינָיו וּבְאׇזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לוֹ.</q> |
| − | <q xml:lang="en | + | <q xml:lang="en">(9) And He said: 'Go, and tell this people: Hear ye indeed, but understand not; And see ye indeed, but perceive not. (10) Make the heart of this people fat, And make their ears heavy, And shut their eyes; Lest they, seeing with their eyes, And hearing with their ears, And understanding with their heart, Rreturn, and be healed.'</q> |
| − | </multilang>With what is Yeshayahu being tasked? Is Hashem saying that the people will be actively prevented from understanding Yeshayahu, and that the prophet should harden their hearts and ears against repenting?  If so, what is the point of appointing a prophet to rebuke? Moreover, are not the gates of repentance supposed to always be open? | + | </multilang>With what is Yeshayahu being tasked? Is Hashem saying that the people will be actively prevented from understanding Yeshayahu, and that the prophet should harden their hearts and ears against repenting?  If so, what is the point of appointing a prophet to rebuke? Moreover, are not the gates of repentance supposed to always be open?<fn>For a full discussion of this theological difficulty see <a href="Hardened Hearts" data-aht="page">Hardened Hearts</a>.</fn> |
| + | |||
| + | <h2>"עד מתי"</h2> | ||
| + | <p>Upon hearing Hashem's words, Yeshayahu implores "until when?" Hashem responds with a devastating description of destruction:</p> | ||
| + | <multilang style="overflow: auto"> | ||
| + | <q xml:lang="he" dir="rtl">(יא) וַיֹּאמֶר עַד אֲשֶׁר אִם שָׁאוּ עָרִים מֵאֵין יוֹשֵׁב וּבָתִּים מֵאֵין אָדָם וְהָאֲדָמָה תִּשָּׁאֶה שְׁמָמָה. (יב) וְרִחַק י"י אֶת הָאָדָם וְרַבָּה הָעֲזוּבָה בְּקֶרֶב הָאָרֶץ. (יג) וְעוֹד בָּהּ עֲשִׂרִיָּה וְשָׁבָה וְהָיְתָה לְבָעֵר כָּאֵלָה וְכָאַלּוֹן אֲשֶׁר בְּשַׁלֶּכֶת מַצֶּבֶת בָּם זֶרַע קֹדֶשׁ מַצַּבְתָּהּ.</q> | ||
| + | <q xml:lang="en">(11) Then said I: 'Lord, how long?' And He answered: 'Until cities be waste without inhabitant, And houses without man, And the land become utterly waste, (12) And the Lord have removed men far away, And the forsaken places be many in the midst of the land. (13) And if there be yet a tenth in it, it shall again be eaten up; as a terebinth, and as an oak, whose stock remaineth, when they cast their leaves, so the holy seed shall be the stock thereof.'</q> | ||
| + | </multilang> | ||
| + | <p>To what period do these words refer? Does the phrase "וְרִחַק י"י אֶת הָאָדָם" imply exile, and if so, is Hashem speaking of the exile of the Ten Tribes or of Yehuda?  Who is the"tenth" that will remain, and when will it, too, be consumed?  Finally, who is the "זֶרַע קֹדֶשׁ " that will be left at the end? </p> | ||
| + | <p> </p> | ||
</page> | </page> | ||
</aht-xml> | </aht-xml> | ||
Version as of 07:24, 15 August 2018
Yeshayahu's Mission in Chapter 6
Introduction
A Unique Vision
Descriptions of theophanies are rare in Tanakh, making Yeshayahu's vision of Hashem in Chapter 6 somewhat unique. Yeshayahu views Hashem sitting on His throne, surrounded by angels who laud Him. At the sound, the House trembles and fills with smoke. Yeshayahu reacts:
(ה) וָאֹמַר אוֹי לִי כִי נִדְמֵיתִי כִּי אִישׁ טְמֵא שְׂפָתַיִם אָנֹכִי וּבְתוֹךְ עַם טְמֵא שְׂפָתַיִם אָנֹכִי יוֹשֵׁב כִּי אֶת הַמֶּלֶךְ י"י צְבָאוֹת רָאוּ עֵינָי. (ו) וַיָּעׇף אֵלַי אֶחָד מִן הַשְּׂרָפִים וּבְיָדוֹ רִצְפָּה בְּמֶלְקַחַיִם לָקַח מֵעַל הַמִּזְבֵּחַ. (ז) וַיַּגַּע עַל פִּי וַיֹּאמֶר הִנֵּה נָגַע זֶה עַל שְׂפָתֶיךָ וְסָר עֲוֺנֶךָ וְחַטָּאתְךָ תְּכֻפָּר. (ח) וָאֶשְׁמַע אֶת קוֹל אֲדֹנָי אֹמֵר אֶת מִי אֶשְׁלַח וּמִי יֵלֶךְ לָנוּ וָאֹמַר הִנְנִי שְׁלָחֵנִי.
What prompts this unique revelation? Most prophecies in Tanakh are not preceded by visions of God, so why is this one? Does Hashem's question "Who shall I send" suggest that it constitutes Yeshayahu's initiation into prophecy? If so, though, why does it not open the book?
Yeshayahu's Reaction
Yeshayahu's reaction to this initial vision of Hashem is somewhat perplexing:
- "אוֹי לִי כִי נִדְמֵיתִי" – How are we to understand this distraught cry of Yeshayahu? What does the word "נִדְמֵיתִי" mean? What aspect of seeing Hashem makes him so upset?
- "אִישׁ טְמֵא שְׂפָתַיִם אָנֹכִי" – Why does Yeshayahu consider himself a "man of impure lips"?
- "וּבְיָדוֹ רִצְפָּה" – What is signified by the placing of a coal on Yeshayahu's lips? When the angel says that his action has removed Yeshayahu's sin ("וְסָר עֲוֺנֶךָ וְחַטָּאתְךָ תְּכֻפָּר"), to what sin is he referring?
- "אֶת מִי אֶשְׁלַח" – Why does Hashem ask for volunteers for this mission? Does not Hashem usually choose His messengers on His own? Moreover, why is Yeshayahu so eager to comply?1
The Mission
As soon as Yeshayahu accepts his mission, Hashem tells him:
(ט) ...לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל תָּבִינוּ וּרְאוּ רָאוֹ וְאַל תֵּדָעוּ. (י) הַשְׁמֵן לֵב הָעָם הַזֶּה וְאׇזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן יִרְאֶה בְעֵינָיו וּבְאׇזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לוֹ.
(9) And He said: 'Go, and tell this people: Hear ye indeed, but understand not; And see ye indeed, but perceive not. (10) Make the heart of this people fat, And make their ears heavy, And shut their eyes; Lest they, seeing with their eyes, And hearing with their ears, And understanding with their heart, Rreturn, and be healed.'
With what is Yeshayahu being tasked? Is Hashem saying that the people will be actively prevented from understanding Yeshayahu, and that the prophet should harden their hearts and ears against repenting? If so, what is the point of appointing a prophet to rebuke? Moreover, are not the gates of repentance supposed to always be open?2
"עד מתי"
Upon hearing Hashem's words, Yeshayahu implores "until when?" Hashem responds with a devastating description of destruction:
(יא) וַיֹּאמֶר עַד אֲשֶׁר אִם שָׁאוּ עָרִים מֵאֵין יוֹשֵׁב וּבָתִּים מֵאֵין אָדָם וְהָאֲדָמָה תִּשָּׁאֶה שְׁמָמָה. (יב) וְרִחַק י"י אֶת הָאָדָם וְרַבָּה הָעֲזוּבָה בְּקֶרֶב הָאָרֶץ. (יג) וְעוֹד בָּהּ עֲשִׂרִיָּה וְשָׁבָה וְהָיְתָה לְבָעֵר כָּאֵלָה וְכָאַלּוֹן אֲשֶׁר בְּשַׁלֶּכֶת מַצֶּבֶת בָּם זֶרַע קֹדֶשׁ מַצַּבְתָּהּ.
(11) Then said I: 'Lord, how long?' And He answered: 'Until cities be waste without inhabitant, And houses without man, And the land become utterly waste, (12) And the Lord have removed men far away, And the forsaken places be many in the midst of the land. (13) And if there be yet a tenth in it, it shall again be eaten up; as a terebinth, and as an oak, whose stock remaineth, when they cast their leaves, so the holy seed shall be the stock thereof.'
To what period do these words refer? Does the phrase "וְרִחַק י"י אֶת הָאָדָם" imply exile, and if so, is Hashem speaking of the exile of the Ten Tribes or of Yehuda? Who is the"tenth" that will remain, and when will it, too, be consumed? Finally, who is the "זֶרַע קֹדֶשׁ " that will be left at the end?
