Difference between revisions of "Yitro's Visit – Purpose and Significance/3/he"

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<h1>ביקורו של יתרו – מטרתו ומשמעותו</h1>
 
<h1>ביקורו של יתרו – מטרתו ומשמעותו</h1>
<p>אלו כמה מנקודות המחלוקת המרכזיות בין הפרשנים:</p>
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<p>These are some of the central points of dispute (נקודות המחלוקת) between the various exegetes:</p>
 
<disagreements>
 
<disagreements>
  
<topic>Did Yitro convert? See <a href="Yitro – Religious Identity" data-aht="page">Yitro's Religious Identity</a>.
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<topic>האם יתרו התגייר?&#160; עיין <a class="רגילה" href="Yitro – Religious Identity" data-aht="page">זהותו הדתית של יתרו</a>.
<opinion>Yes – R. Eliezer and R. Elazar HaModai in Mekhilta DeRabbi Yishmael Yitro Amalek 1, Bavli Zevachim 116a,<fn>This is explicit in the printed editions of the Bavli which read 'and he converted' (ונתגייר).  However, most manuscripts (as well as the Sheiltot #166) do not contain that word.  A similar textual situation exists in Vayikra Rabbah 9:6.</fn> Targum Pseudo-Jonathan Shemot 18:6-7, Tanchuma Yitro 1-7, Tanchuma Buber Yitro 1-5, Shemot Rabbah 27:1-9, Ramban Shemot 18:1,12, Minchah Belulah 18:5,9.</opinion>
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<opinion>כן &#160;ר' אליעזר ור' אלעזר המודעי במכילתא דרבי ישמעאל, בבלי זבחים קט"ז.<br/> R. Eliezer and R. Elazar HaModai in Mekhilta DeRabbi Yishmael Yitro Amalek 1, Bavli Zevachim 116a,<fn>This is explicit in the printed editions of the Bavli which read 'and he converted' (ונתגייר).  However, most manuscripts (as well as the Sheiltot #166) do not contain that word.  A similar textual situation exists in Vayikra Rabbah 9:6.</fn> Targum Pseudo-Jonathan Shemot 18:6-7, Tanchuma Yitro 1-7, Tanchuma Buber Yitro 1-5, Shemot Rabbah 27:1-9, Ramban Shemot 18:1,12, Minchah Belulah 18:5,9.</opinion>
<opinion>No – Cassuto.</opinion>
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<opinion>לא – Cassuto.</opinion>
 
</topic>
 
</topic>
 
<topic>Yitro's sacrifices – See <a href="Yitro's Sacrifices and Eating Bread Before God" data-aht="page">Yitro's Sacrifices</a>.
 
<topic>Yitro's sacrifices – See <a href="Yitro's Sacrifices and Eating Bread Before God" data-aht="page">Yitro's Sacrifices</a>.
<opinion>Celebration of the Jewish people's salvation Chizkuni 18:12.</opinion>
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<opinion>חגיגת תשועת בני ישראל חזקוני י"ח:י"ב</opinion>
<opinion>Conversion sacrifice Ramban 18:12, Seforno 18:12.</opinion>
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<opinion>קרבן תהליך גיור רמב"ן י"ח:י"ב, ספורנו י"ח:י"ב</opinion>
<opinion>Covenant sealing meal R. D"Z Hoffmann Shemot 18:12, Fensham.</opinion>
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<opinion>סעודת ברית רד"צ הופמן י"ח:י"ב, Fensham</opinion>
 
</topic>
 
</topic>
 
<topic>Did Yitro ultimately remain with the nation? See <a href="Yitro's Life After Shemot 18" data-aht="page">Did Yitro return and remain?</a>
 
<topic>Did Yitro ultimately remain with the nation? See <a href="Yitro's Life After Shemot 18" data-aht="page">Did Yitro return and remain?</a>
<opinion>Yes – R"E HaModai in Mekhilta DeRabbi Yishmael Yitro Amalek 2, Ramban 18:1.</opinion>
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<opinion>כן – R"E HaModai in Mekhilta DeRabbi Yishmael Yitro Amalek 2, Ramban 18:1</opinion>
<opinion>No Cassuto.</opinion>
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<opinion>לא קאסוטו</opinion>
 
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Version as of 05:00, 6 January 2015

ביקורו של יתרו – מטרתו ומשמעותו

נקודות המחלוקת

These are some of the central points of dispute (נקודות המחלוקת) between the various exegetes:

  • האם יתרו התגייר?  עיין זהותו הדתית של יתרו.
    • כן – ר' אליעזר ור' אלעזר המודעי במכילתא דרבי ישמעאל, בבלי זבחים קט"ז.
      R. Eliezer and R. Elazar HaModai in Mekhilta DeRabbi Yishmael Yitro Amalek 1, Bavli Zevachim 116a,1 Targum Pseudo-Jonathan Shemot 18:6-7, Tanchuma Yitro 1-7, Tanchuma Buber Yitro 1-5, Shemot Rabbah 27:1-9, Ramban Shemot 18:1,12, Minchah Belulah 18:5,9.
    • לא – Cassuto.
  • Yitro's sacrifices – See Yitro's Sacrifices.
    • חגיגת תשועת בני ישראל – חזקוני י"ח:י"ב
    • קרבן תהליך גיור – רמב"ן י"ח:י"ב, ספורנו י"ח:י"ב
    • סעודת ברית – רד"צ הופמן י"ח:י"ב, Fensham
  • Did Yitro ultimately remain with the nation? See Did Yitro return and remain?
    • כן – R"E HaModai in Mekhilta DeRabbi Yishmael Yitro Amalek 2, Ramban 18:1
    • לא – קאסוטו