Difference between revisions of "Yom HaKippurim Topics/0/en"
Jump to navigation
Jump to search
This topic has not yet undergone editorial review
m |
|||
| Line 5: | Line 5: | ||
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
| − | <category | + | <category>A Day of Repentance or Atonement? |
| − | |||
<p>In the time of the Beit HaMikdash, one of the eagerly anticipated rites of Yom HaKippurim was the dispatching of a sin-laden goat to Azazel.  Who or what, though, is Azazel, and why is it being sent a goat? </p> | <p>In the time of the Beit HaMikdash, one of the eagerly anticipated rites of Yom HaKippurim was the dispatching of a sin-laden goat to Azazel.  Who or what, though, is Azazel, and why is it being sent a goat? </p> | ||
<ul> | <ul> | ||
| Line 15: | Line 14: | ||
<p>See <a href="Why is the Goat Sent to Azazel" data-aht="page">Why is the Goat Sent to Azazel</a> for a full discussion of the above.</p> | <p>See <a href="Why is the Goat Sent to Azazel" data-aht="page">Why is the Goat Sent to Azazel</a> for a full discussion of the above.</p> | ||
</category> | </category> | ||
| − | <category> | + | <category>To Forgive and Forget? |
<p>According to many modern commentators, Yonah's refusal to heed Hashem's call to rebuke Nineveh stemmed from his theological objections to the concept of repentance. The position makes the reader question some fundamental notions about both repentance and forgiveness:</p> | <p>According to many modern commentators, Yonah's refusal to heed Hashem's call to rebuke Nineveh stemmed from his theological objections to the concept of repentance. The position makes the reader question some fundamental notions about both repentance and forgiveness:</p> | ||
<ul> | <ul> | ||
<li>How does repentance work? Does it serve to erase both sin and punishment, or only the former?  Would justice really be served if a mere apology and change of heart eliminated the need for recompense for heinous crimes?</li> | <li>How does repentance work? Does it serve to erase both sin and punishment, or only the former?  Would justice really be served if a mere apology and change of heart eliminated the need for recompense for heinous crimes?</li> | ||
| − | <li>What factors play a role in forgiveness? Must it be a response to change, or might it stem from mercy or love?</li> | + | <li>What factors play a role in forgiveness? Must it be a response to change, or might it stem from mercy or love?  Is forgiveness incompatible with punishment?</li> |
<li>Finally, does repentance that stems from fear of punishment have the same status as that which derives from simple recognition of right and wrong?  Is there any worth in short-lived repentance?</li> | <li>Finally, does repentance that stems from fear of punishment have the same status as that which derives from simple recognition of right and wrong?  Is there any worth in short-lived repentance?</li> | ||
</ul> | </ul> | ||
| − | <p>See</p> | + | <p>See <a href="Why Did Yonah Disobey Hashem" data-aht="page">Why Did Yonah Disobey Hashem</a> for elaboration.</p> |
| + | </category> | ||
| + | <category>The Prophetic Mission | ||
| + | Given that the main mission of every prophet is to bring the people closer to God and lead them on the path of righteousness, it is perplexing that Yonah . | ||
</category> | </category> | ||
</page> | </page> | ||
</aht-xml> | </aht-xml> | ||
Version as of 04:29, 24 September 2017
Yom HaKippurim Table Topics
A Day of Repentance or Atonement?
In the time of the Beit HaMikdash, one of the eagerly anticipated rites of Yom HaKippurim was the dispatching of a sin-laden goat to Azazel. Who or what, though, is Azazel, and why is it being sent a goat?
- What is the purpose of the entire ceremony? What role does it play in achieving atonement for sins, and how does it relate to the presumed need for the people to actually repent for their misdeeds? Are the people really cleansed of their sins by simply transferring them to this goat and sending it away?
- The verses juxtapose the name Azazel with that of Hashem, suggesting that the word is a proper noun, referring to a specific supernatural being. If so, though,is it not prohibited to offer sacrifices to anyone other than Hashem? Moreover, does the Torah believe in the existence of demonic powers? And, why would we be dealing with them on Yom HaKippurim of all days?
- If Azazel is, instead, the name of a location, what about this offering uniquely allows it to be brought outside the confines of the Mikdash? Does this relate to the special nature of the day, or to the unique nature of the sin-laden offering?
See Why is the Goat Sent to Azazel for a full discussion of the above.
To Forgive and Forget?
According to many modern commentators, Yonah's refusal to heed Hashem's call to rebuke Nineveh stemmed from his theological objections to the concept of repentance. The position makes the reader question some fundamental notions about both repentance and forgiveness:
- How does repentance work? Does it serve to erase both sin and punishment, or only the former? Would justice really be served if a mere apology and change of heart eliminated the need for recompense for heinous crimes?
- What factors play a role in forgiveness? Must it be a response to change, or might it stem from mercy or love? Is forgiveness incompatible with punishment?
- Finally, does repentance that stems from fear of punishment have the same status as that which derives from simple recognition of right and wrong? Is there any worth in short-lived repentance?
See Why Did Yonah Disobey Hashem for elaboration.
