Difference between revisions of "Yom HaKippurim Topics/0/en"

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<category>To Forgive and Forget?
 
<category>To Forgive and Forget?
<p>According to many modern commentators, Yonah's refusal to heed Hashem's call to rebuke Nineveh stemmed from his theological objections to the concept of repentance. The position makes the reader question some fundamental notions about both repentance and forgiveness:</p><ul>
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<p>According to many modern commentators, Yonah's refusal to heed Hashem's call to rebuke Nineveh stemmed from his theological objections to the concept of repentance. The position makes the reader question some fundamental notions about both repentance and forgiveness:</p>
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<ul>
 
<li>How does repentance work? Does it serve to erase both sin and punishment, or only the former?&#160; Would justice really be served if a mere apology and change of heart eliminated the need for recompense for heinous crimes?</li>
 
<li>How does repentance work? Does it serve to erase both sin and punishment, or only the former?&#160; Would justice really be served if a mere apology and change of heart eliminated the need for recompense for heinous crimes?</li>
 
<li>What factors play a role in forgiveness? Must it be a response to change, or might it stem from mercy or love?&#160; Is forgiveness incompatible with punishment?</li>
 
<li>What factors play a role in forgiveness? Must it be a response to change, or might it stem from mercy or love?&#160; Is forgiveness incompatible with punishment?</li>
 
<li>Finally, does repentance that stems from fear of punishment have the same status as that which derives from simple recognition of right and wrong?&#160; Is there any worth in short-lived repentance?</li>
 
<li>Finally, does repentance that stems from fear of punishment have the same status as that which derives from simple recognition of right and wrong?&#160; Is there any worth in short-lived repentance?</li>
</ul><p>See <a href="Why Did Yonah Disobey Hashem" data-aht="page">Why Did Yonah Disobey Hashem</a> for elaboration.</p>
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<p>See <a href="Why Did Yonah Disobey Hashem" data-aht="page">Why Did Yonah Disobey Hashem</a> for elaboration.</p>
 
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<category>Prophetic Disobedience
 
<category>Prophetic Disobedience
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<li>Is it conceivable that a true prophet might simply disregard a command of Hashem? Why would Hashem select someone like this as His prophet?&#160; What does this suggest about prophecy in general?</li>
 
<li>Is it conceivable that a true prophet might simply disregard a command of Hashem? Why would Hashem select someone like this as His prophet?&#160; What does this suggest about prophecy in general?</li>
 
<li>Did Yonah really think that he could escape his mission or avoid Divine detection simply by boarding a boat to Tarshish?</li>
 
<li>Did Yonah really think that he could escape his mission or avoid Divine detection simply by boarding a boat to Tarshish?</li>
<li>Finally, what led Yonah to disobey Hashem?&#160; See <a href="Why Did Yonah Disobey Hashem" data-aht="page">Why Did Yonah Disobey Hashem</a> for more.</li>
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<li>Finally, and most fundamentally, why was Yonah so adamant in his refusal to&#160; assist the people of Nineveh to repent?&#160; While Rashi suggests that Yonah had patriotic motives,<fn>He feared that Israel would be cast in a negative light if they persisted in their evil ways while Nineveh repented.</fn> Pirkei deRabbi Eliezer suggests that Yonah was acting only out of self interest.<fn>He feared being labelled a false prophet if the people's repentance resulted in an overturning of the decree of destruction.</fn>&#160; R. Saadia, meanwhile, attempts to explain that really Yonah never disobeyed Hashem and verses which indicate otherwise must be reinterpreted. Which of these finds support in the text?&#160;&#160; How do they affect you view of Yonah? See <a href="Why Did Yonah Disobey Hashem" data-aht="page">Why Did Yonah Disobey Hashem</a> for elaboration.</li>
 
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<category>The Gates of Repentance are Never Locked
 
<category>The Gates of Repentance are Never Locked
<p>Is it really true that the gates of repentance are never locked?&#160; Might Hashem ever punish someone by declaring them ineligible for repentance?&#160; Is it possible for someone to sincerely repent, and for their repentance not to be accepted?</p>
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<p>Is it really true that the gates of repentance are never locked?&#160; Might Hashem ever punish someone by declaring them ineligible for repentance?&#160; Similarly, is it possible for someone to sincerely repent, and for their repentance not to be accepted?</p>
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<p>Some topics which touch on these questions: <a href="Hardened Hearts" data-aht="page">Hardened Hearts</a> and <a href="Repentance Rejected" data-aht="page">Repentance Rejected?</a></p>
 
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Version as of 00:35, 29 September 2017

Yom HaKippurim Topics

This topic has not yet undergone editorial review

A Day of Repentance or Atonement?

In the time of the Beit HaMikdash, one of the eagerly anticipated rites of Yom HaKippurim was the dispatching of a sin-laden goat to Azazel.  Who or what, though, is Azazel, and why is it being sent a goat? 

  •  What is the purpose of the entire ceremony? What role does it play in achieving atonement for sins, and how does it relate to the presumed need for the people to actually repent for their misdeeds?  Are the people really cleansed of their sins by simply transferring them to this goat and sending it away?
  • The verses juxtapose the name Azazel with that of Hashem, suggesting that the word is a proper noun, referring to a specific supernatural being.  If so, though,is it not prohibited to offer sacrifices to anyone other than Hashem?  Moreover, does the Torah believe in the existence of demonic powers? And, why would we be dealing with them on Yom HaKippurim of all days?
  • If Azazel is, instead, the name of a location, what about this offering uniquely allows it to be brought outside the confines of the Mikdash? Does this relate to the special nature of the day, or to the unique nature of the sin-laden offering?

See Why is the Goat Sent to Azazel for a full discussion of the above.

To Forgive and Forget?

According to many modern commentators, Yonah's refusal to heed Hashem's call to rebuke Nineveh stemmed from his theological objections to the concept of repentance. The position makes the reader question some fundamental notions about both repentance and forgiveness:

  • How does repentance work? Does it serve to erase both sin and punishment, or only the former?  Would justice really be served if a mere apology and change of heart eliminated the need for recompense for heinous crimes?
  • What factors play a role in forgiveness? Must it be a response to change, or might it stem from mercy or love?  Is forgiveness incompatible with punishment?
  • Finally, does repentance that stems from fear of punishment have the same status as that which derives from simple recognition of right and wrong?  Is there any worth in short-lived repentance?

See Why Did Yonah Disobey Hashem for elaboration.

Prophetic Disobedience

Given that the main mission of every prophet is to bring the people closer to God and lead them on the path of righteousness, it is perplexing that Yonah should choose to flee rather than aid the people of Nineveh to repent. 

  • Is it conceivable that a true prophet might simply disregard a command of Hashem? Why would Hashem select someone like this as His prophet?  What does this suggest about prophecy in general?
  • Did Yonah really think that he could escape his mission or avoid Divine detection simply by boarding a boat to Tarshish?
  • Finally, and most fundamentally, why was Yonah so adamant in his refusal to  assist the people of Nineveh to repent?  While Rashi suggests that Yonah had patriotic motives,1 Pirkei deRabbi Eliezer suggests that Yonah was acting only out of self interest.2  R. Saadia, meanwhile, attempts to explain that really Yonah never disobeyed Hashem and verses which indicate otherwise must be reinterpreted. Which of these finds support in the text?   How do they affect you view of Yonah? See Why Did Yonah Disobey Hashem for elaboration.

The Gates of Repentance are Never Locked

Is it really true that the gates of repentance are never locked?  Might Hashem ever punish someone by declaring them ineligible for repentance?  Similarly, is it possible for someone to sincerely repent, and for their repentance not to be accepted?

Some topics which touch on these questions: Hardened Hearts and Repentance Rejected?