Difference between revisions of "Yosef/0"

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<li>Yosef served the sons of the maidservants – <multilink><a href="IbnEzraBereshitFirstCommentary37" data-aht="source">Ibn Ezra<br/></a><a href="IbnEzraBereshitFirstCommentary37" data-aht="source">Bereshit First Commentary 37</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink></li>
 
<li>Yosef served the sons of the maidservants – <multilink><a href="IbnEzraBereshitFirstCommentary37" data-aht="source">Ibn Ezra<br/></a><a href="IbnEzraBereshitFirstCommentary37" data-aht="source">Bereshit First Commentary 37</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink></li>
 
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<li><b>"וַיָּבֵא יוֹסֵף אֶת דִּבָּתָם רָעָה אֶל אֲבִיהֶם" </b>– Commentators dispute whether Yosef slandered all of the brothers, or only some of them. This, too, might bear on his individual relationships with each sibling:<fn>Regarding the nature and evaluation of his slandering, see below.</fn></li>
 
<li><b>"וַיָּבֵא יוֹסֵף אֶת דִּבָּתָם רָעָה אֶל אֲבִיהֶם" </b>– Commentators dispute whether Yosef slandered all of the brothers, or only some of them. This, too, might bear on his individual relationships with each sibling:<fn>Regarding the nature and evaluation of his slandering, see below.</fn></li>
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<li>Slandered the sons of the maidservants –<multilink><a href="RYosefKaraBereshit37-2" data-aht="source"> R. Yosef Kara</a><a href="RYosefKaraBereshit37-2" data-aht="source">Bereshit 37:2</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a></multilink>,<fn>He nonetheless maintains that all hated Yosef somewhat equally.&#160; Even though the sons of Leah were not slandered, it was they who were most bothered by Yosef's dreams.</fn>&#160;<multilink><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="RambanBereshit37-2-3" data-aht="source">Ramban</a><a href="RambanBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, <multilink><a href="NetzivBereshit37-2-3" data-aht="source">Netziv</a><a href="NetzivBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink> </li>
 
<li>Slandered the sons of the maidservants –<multilink><a href="RYosefKaraBereshit37-2" data-aht="source"> R. Yosef Kara</a><a href="RYosefKaraBereshit37-2" data-aht="source">Bereshit 37:2</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a></multilink>,<fn>He nonetheless maintains that all hated Yosef somewhat equally.&#160; Even though the sons of Leah were not slandered, it was they who were most bothered by Yosef's dreams.</fn>&#160;<multilink><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="RambanBereshit37-2-3" data-aht="source">Ramban</a><a href="RambanBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, <multilink><a href="NetzivBereshit37-2-3" data-aht="source">Netziv</a><a href="NetzivBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink> </li>
 
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<li>Only the sons of Leah, who had what to lose, were upset – <multilink><a href="RYosefKaraBereshit37-2" data-aht="source">R. Yosef Kara</a><a href="RYosefKaraBereshit37-2" data-aht="source">Bereshit 37:2</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a></multilink> </li>
 
<li>Only the sons of Leah, who had what to lose, were upset – <multilink><a href="RYosefKaraBereshit37-2" data-aht="source">R. Yosef Kara</a><a href="RYosefKaraBereshit37-2" data-aht="source">Bereshit 37:2</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a></multilink> </li>
 
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<li><b>The Sale of Yosef</b>– Did all the brothers participate in the sale? For analysis and the motivations for each reading, see <a href="Who Sold Yosef" data-aht="page">Who Sold Yosef?</a></li>
 
<li><b>The Sale of Yosef</b>– Did all the brothers participate in the sale? For analysis and the motivations for each reading, see <a href="Who Sold Yosef" data-aht="page">Who Sold Yosef?</a></li>
 
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Version as of 04:33, 30 September 2018

Yosef – Overview

This topic has not yet undergone editorial review

Overview

The Yosef narratives extend from Bereshit 37 through the end of the book, providing the reader with significantly more details about Yosef's life, personality, and interactions than any of the other tribes.  His life progresses on a roller coaster of ups and downs, as his position as favored child morphs into that of degraded slave, then back to head of household, only to revert once more to forgotten prisoner.  He finally emerges as second in command to Paroh, paving the way for the family's descent to Egypt.

Throughout, Yosef is a composite of opposites.  He is both  loved and hated, admired and disdained.  He is a dreamer, but capable of facing harsh reality. He is an outsider who makes it in. He is a man who can control Egypt, but cannot hold in his tears. The various aspects of Yosef's character have invited multiple interpretations throughout centuries of exegesis, often resulting in contrasting portraits of the fascinating figure.

Family Life

Relationship to Siblings

Bereshit 37 discusses both the brother's sale of Yosef, and the jealousy and hatred which led to it. The chapter declares "וַיִּשְׂנְאוּ אֹתוֹ", implying that all the brothers hated Yosef equally.  However, not all commentators agree, as several verses might suggest otherwise:

  • "וְהוּא נַעַר אֶת בְּנֵי בִלְהָה וְאֶת בְּנֵי זִלְפָּה" – Commentators debate the meaning of this phrase and what it connotes about Yosef's relationship with the sons of the maidservants.
  • "וַיַּחֲלֹם יוֹסֵף חֲלוֹם וַיַּגֵּד לְאֶחָיו" – Were all the brother equally upset by Yosef's sharing of his dreams of grandeur?

  • The Sale of Yosef– Did all the brothers participate in the sale? For analysis and the motivations for each reading, see Who Sold Yosef?
    • All of the brothers (except Reuven) – Most commentators
    • None of the brothers – Rashbam
    • Half of the brothers – R. Yosef Bekhor Shor

Unique Traits

Possible Flaws

Religious Identity